THE ARTS THEATRE, UNIVERSITY OF IBADAN, 1955-1985: A STUDY OF THE ORIGIN AND DEVELOPMENT OF A THEATRE CENTRE IN AN AFRICAN UNIVERSITY BY: REMI ADEMOLA ADEDOKUN — B.A. Theatre Management (P.P.C. Pittsburgh), M.A. Theatre Arts (Ibadan), F.I.M.S. (Fellow, Institute of Management Specialists), England, Dip. Drama (Ibadan). * n:. A Thesis in the Department of THEATRE ARTS Submitted to the Faculty of Arts, College of Arts, Social Sciences and Law, In partial fulfilment of the requirements for the Degree of DOCTOR OF PHILOSOPHY OF THE UNIVERSITY OF IBADAN. November, 1992. UNIVERSITY OF IBADAN LIBRARY 1 ABSTRACT The aim of this research is to highlight the historical significance of the contributions of the Arts Theatre, University of Ibadan, to theatre development in Nigeria. A remarkable landmark in theatrical development was reached in 1955 by the commissioning of the Arts Theatre - the first well-equipped modern theatre in Nigeria. It is significant because, hitherto, the professional theatre had been sftedred at in Nigeria and had only flourished as a peripatetic vocation tenously sustained by the enthusiasm of Hubert Ogunde Dance Theatre Company and the nascent Yoruba travelling troupes. But today, theatre has become a household phenomenon, about which the Arts Theatre has disseminated positive information in the last three decades. The educational pLrogrammes incepted at the Arts Theatre in 1963 have matured into full university degree programme. The success of this initiative has further inspired the estat/e lishment of similar programmes in many other Nigerian Universities. Today, students take degrees in Theatre Arts and fill high level manpower positions in government and private enterprises after graduation. The Arts Theatre has UNIVERSITY OF IBADAN LIBRARY ii. also bred frontline playwrights, distinguished scholars and accomplished theatre practitioners. The Arts Theatre also remains the main source of inspiration for new theatre struc­ tures and resident university theatre troupes. This thesis examines fully the implications of the fact that the Arts Theatre was the first architectural archetype designed for the serious promotion of theatrical activities and which has made the theatre a respectable profession in Nigeria, We conclude that, though beset by old age, the Arts Theatre is capable of further active contribu­ tions if properly refurbished, maintained and efficiently administered. We set out by introducing our aims, our research methodo­ logy and definition of terms. Here also we identify our problem and define our scope of study. Chapter I contains a review of relevant literary works* on reputable Arts Theatres in the world, the origin of theatre as academic subject and the structural attributes of the Arts Theat­ re, Chapter 2 traces the purpose of the university, origin and development of the Arts Theatre, theatre forms, the early dramatic activities of Randall Hogarth and various other contributions made by Geoffrey Axworthy, Wole Soyinka and Joel Adedeji, UNIVERSITY OF IBADAN LIBRARY iii Chapter 3 focusses attention on systematic theatre education at Ibadan highlighting its workshop origin, evolution of academic programmes and associated amateur student and staff production; children's theatre, yoruba Travelling theatre and film. Chapter 4 deals with the promotion of theatre profession in Nigeria focussing on the implications of the University Acting Companies and promotion of African writings, International Productions and Foreign Visiting Artists and workshop. Chapter 5 contains a retrospective review of fields covered in the work and results achieved. It is also the concluding chapter. The Appendices and the plates have been carefully selected principally to provide objective insight into the various Arts Theatre activities. Interview with Professor Fola Aboaba for instance touches on a wide range of the Arts Theatre events# ■ - . ..; „ fs ■. UNIVERSITY OF IBADAN LIBRARY iv. ACK NOWL E DG EM E NTS In the realization of this goal, my indebtedness goes to a lot of sources, people and institutions. Foremost is the Almighty GOD, who rescued me from a devastating motor accident in 1987 to enable me complete the uncompleted assignments. For this unmerited grace and infinite mercy I confess and ,praise Him. The Osogbo City Theatre Centre, my fourteen - year experiment in Community Theatre practice (1974 - 1988), which stimulated my interest in playhouses and resident troupes has been a_r/ e.w ardinegxperience for which I am grateful. Being student House Manager and subscription Secretary of the Pittsburgh Playhouse (under the direction of Point park Colege), provided insights into the mystique of theatre buildings. The privilege of a three-month British Council Fellowship Award in Arts Administration which enabled me to observe * Geoffrey Axworthy at work at Sherman Theatre, University College, Cardiff, Wales and also study Repertory Theatre System in Great Britain in 1986 was so providential in my research, that I feel very grateful. My former supervisor Professor Joel Adedeji deserves great honour for being helpful in the choice of title for this thesis; and especially for being the inspiration behind UNIVERSITY OF IBADAN LIBRARY V. a lot of the indelible achievements of the Arts Theatre. I wish to mention here that this project whs transferred to Professor Femi Qsofisan in 1986 when Professor Adedeji was going on Sabbatical and was almost certain of his subsequent voluntary retirement. I express profound appreciation to Professor Femi Qsofisan, my indefatigable supervisor and Head, Department of Theatre /\rts, whose critical observations and painstaking guidance have pruned and directed this work to its focus and modesty. His learned direction ha-e made certain books, information and materials accessible to me® for all these, X am grateful. Professor Michael Hudson of physic Department, Ibadan, was a rich source of information who suppliec me over one hundred pictures of the past Arts Theatre productions. Professor Fola ^boaba's house was my second home for he / identified most of the people in pictures for me and made himself available for interview. 1 am very grateful. Members of the Department of Theatre Arts have been very helpful to me for which X express profound appreciation. For finance, X depended helplessly on government sources, friends and private savings. I am especially grateful to both the Federal government and the Cyo dtate government for UNIVERSITY OF IBADAN LIBRARY vi scholarship awaros. buch invaluable frienu as Mr. t\ivi Aremu, Manager, United oank for Africa, Molete, Ibadan, encouraged me ceaselessly to complete my Ph.iy and also assisted me financially, tor his love and unflinching support I am grateful. Finally, my appreciation goes to my wife victoria dubusola Kikelomo Adecokun and my children - r'olasade, omolara, iemidayo, Adeolu and /\detokunbo, whose support is inestimable in the realization of this ambition, vihen the tempests raged and the vicissitudes of life ravaged, they remained the impregnable anchor of my soul. UNIVERSITY OF IBADAN LIBRARY vii CERTIFICATION I certify that this work was carried out by far. Remi Ademola adedokun in the Department of Theatre Arts, University of Ibadan. i * Date Professor Femi osofisan (supervisor) UNIVERSITY OF IBADAN LIBRARY viii DuuIC/VflUh To the glory of God, the omnipotent MYsTuKY; to the committed staff of the State nospital, osogbo; to the Gsoqbo City Theatre Centre; to a devoted wife, loving children and loyal friends who nursed me back to health and made this dream a reality. UNIVERSITY OF IBADAN LIBRARY ix.' TABLE OF CONTENTS PAGE Abstract ....... i Acknowledgements iv. Certification vii. Dedication .... viii. Table of Contents ix. Plates «. • «• •«< xii. Appendices. XV. 0. INTRODUCTION 0.1 The Arts Theatre, University of Ibadan, Statement of the Problem ... ... .. 1 0.2 Purpose and Scope of Study.. ... .. 4 0.3 Methodology........ ........ .. 4 0.4 Definition of Terms . ... ....... 5 CHAPTER 1 1 . 0 A REVIEW OF RELEVANT LITERATURE 8 1.1 Reputable foreign Arts Theatres in the world 4 and the Ibadan Arts Theatre............ . 8' 1.2 Theatre-in-Education ... » * * • * • 22 1.3 The Subject matter .... • » • » • • • • • • 31 UNIVERSITY OF IBADAN LIBRARY X Table of Contents Contdo Page CHAPTER 2 2»0 THE UNIVdKSITY, BlKTH a Nd DUVti.OPMc.NT Op THU ARTS THEAlRE ... ... ... ... ..... 40 2.1 Purpose of the University ... ... .... 40 2.2 Theatre Forms ... ..... ... .... 47 2o 3 Choice of Proscenium atage for the Arts Theatre. 5Q 2o 4 Early Dramatic Activities and Randall Hogarth.0. 60 2.5 Arts Theatre structure and the idea of an Open Air .Theatre ... ... ... ... ........ 64 2 .6 The Arts Theatre Development ana the Management Committee ... ... ... ... ... .... 66 2o6.1 The Arts Theatre ana the school of Drama. 71 2.6o2 The Role of Geoffrey Axworthy.......... 75 2.6.3 The arts Theatre and the Departments of Theatre Arts ... ... ... ... ... 1̂ 206.4 wole soyinka and the struggle for the Arts Theatre ... ... ... ... .... 94 2.6.5 Joel Adedeji and his expansion Programmes. 99 /# CHAPTDK 3 3.0 THEATRE EDUCATION; THU PHILOSOPHICAL PERSPECTIVE. 113 3.1 The Philosophical latitude....... . ... ... 113 3.2 The Development of Production styles .... ... 121 3.3 Types of Productions over the xears: 1955 - 1985. 125 UNIVERSITY OF IBADAN LIBRARY xi Table oc Contents Contd. Page 3o 4 Academic Integration of the yoruba Professional Travelling Theatre ... ... 130 30 5 Amateur Tehatre Troupes; 135 3.5.1 The Arts Theatre ^roauction Group (aTPG) ... ... ... ... .. 135 3.5.2 University College Ibadan Dramatic Society ... ... ... ..... 145 3.5.3 Miscellaneous Troupes ... .... 154 3.5.4 student Productions .... .... 164 3.5o5 Film shows and film study. .... 174 CHAPTER 4 4.0 IBADAN THEATRES MOVEMENTS: CONCEPTS aND 187 PARADIGMS IN PROFESSIONALISM. 4.1 The University Travelling Theatre (UTT) ... 188 4.2 The school of Drama Acting Company ... ... 197 40 3 University Theatre Arts Company (UT/\C) ... 201 40 4 Unibadan M^sgues ... ... ... ... .. 204 4.5 Unibadan Performing Company (UPC) ....... 21 O' 40 6 International Productions ......... . ... 215 4.7 Foreign Visiting artists/Proouction workshops ... ... ... ... ..... 219 CHAPTER 5 5.0 CONCLUSION ........ 226 5o 1 Field covered .... 226 BIBLIOGRAPHY 234 UNIVERSITY OF IBADAN LIBRARY Xll. Table o f Contents Contd. nage PL ATBS PLATE 1: The Arts Theatre, University o f Ibadan. . . . xv i PLATE 2 A Scene from Wole Soyinka's The Lion and the Jewel. Obed Ada as Bale Paroka in the scene £1958/59") Courtesy o f Prof . G. Ax worthy, C a rd i f f , Wales, 1986. . . . 44 PLATE 3 Kola Ogunmola as the "Drinkard " in his eternal search f o r palm wine. A scene from the Palm Wine Drinkard Pix Courtesy G. Ax worthy, 19&6 . . . 89 PLATE 4 A scene from Aristophanes, Lysistrata , ATPG Production (1961). Pola Aboaba standing at the extreme end o f the stage on the l e f t . Note the subtle a e s th e t i c s o f the production, in symetry, set s o l i d i t y , the columns and costumes that reveal i t s Roman se tt in g . The fa n c i fu l costumes o f the women also provides insight into the lewdness o f Lys is trata Pix courtesy o f Pro fessor Mich iel Hudson, Dept, o f Physics, University o f Ibadan). . . . 138 71 ,:i 5: Scene from Amahl and the Night V is i to rs j o in t ly produced by the Ibadan Operatic Society and the Music C irc le . The actors in costumes could not be id e n t i f ie d by members o f the cast who are around due to lapses in memory. But in th is p a r t icu la r ly Africanized production, records reveal that Christopher Oyesiku and Late Femi Johnson played the ro le s o f turbanned Chiefs. (Pix Courtesy M. Hudson). 143 Scene from Outward Bound. UCIDS production 1956/57 with Pol a Aboaba, Tony Adegbola, Raph Opara and Vincent Akobo in the scene. (Pix Courtesy Prof . Fola Aboaba o f the Dept, o f Agric. Economics, University o f Ibadan). 144 UNIVERSITY OF IBADAN LIBRARY xiii Table of Contents Contd. Page. PLATE 7: Dress Rehearsal for La Belle Helen# 1.0.l . 1964 Production in which the wigerian members include (standing from left to right), Lanre Ggunlana (as Ajax I, king of salamis), t'emi Johnson (as Jupiter), Elizabeth Ighrakpata (as bacchis, servant of nelene), and tola Aboaba (as ajax II, King of tocris). Michael Hudson in s tripped toqa played Menelaus, king of sparta and Jenetta Mayer (standing on the right of Hudson with overall over grown) played Helene. Others could not be identified due to space. (rix courtesy M. Hudson) . « « * . «« ••• ... ... 157 PLATE 8 The Orchestra group in La belle Helene cond­ by Lucy Parker (in white flowing gown) ucted with two Nigerians Mary Adebonojo (next to the left of Lucy Parker), playing Violin and oolomon Pitan (first from right in the front row), playing violincello. Others could not be identified aue to space. (Pix courtesy M. Hudson)..... ... ... .... IS,8 r w\TE 9; a Scene from The Koyal Hunt of the sun. aTPG. rroouction, 1967. Harold Preston (University bursar) in the centre of the two opposing forces. There is no programme notes to identify the rest characters and our source could not confirm the character H. t-reston was playing, our interest in this picture is cne high sense of creative imagination cisple/ec in set design and stage decor. 159 (Pix courtesy ri. Hudson). UNIVERSITY OF IBADAN LIBRARY xiv Table of Contents Contd. Facje. PLATE 10: Cast of 1964 ahakespeare Festival by the University Travelling Theatre. Cast on the mobile stage of the Theatre-on- wheels after performance in front of Trenchard Hall, University of ibadan. standing are k-aul worika, business Manager, 5th from right in flowing white qown; jonny Oti, in grey coat, 8th from left; wole Amele, 6th from left and *ibert £gbe, 2nd from left (in black suit) among others (Fix courtesy h. Hudson). 191 PLATE 11: icene from Shakespeare's Comedy of errors by UTT, 1964. 192 UNIVERSITY OF IBADAN LIBRARY X V Table of Contents. Contd. Paqee APPENDICES Appendix Is Dimensions ana Facilities of the Arts Theatre, Programmes and suggestions by Geoffrey Axworthy................. 244 Appendix 2 : Arts Theatre Productions •• ••• ••• ••• •• 250 Appendix 3; Interview with Chief wale ogunyemi.... 265 Appendix 4: Interview with Professor Femi Osofisan. 271 Appendix 5: Interview with Hr. Val. ulayemi....... 284 Appendix 6: Interview with Professor tola Aboaba... 292 Appendix 7: Arts Theatre production Group Productions 1957 - 1973....... 318 Appendix 8 : Department of Theatre Arts Fxtra-Hural Theatre workshop Handbook., 321 Appendix 9: Hini Festival at the Arts Theatre..... 329 * UNIVERSITY OF IBADAN LIBRARY m m f ■ m m * ■; The Arts Theatre PLATE 1: The Arts Theatre, University of Ibadan. UNIVERSITY OF IBADAN LIBRARY 0 INTRODUCTION 0.1 The Arts Theatre, University of lbauan: statement of the Problem . One of the major results of the intensified nationalist agitation for inaependence in the post 2nd world War Nigeria was the founding of the university College, Ibaaan, in 1948. Prior to the war, there had been acrimonious ctavinq for higher education in colonial West Africa, and the cemand had reached such an uncom­ promising height that the rulers had no option but to set up two arbitrating commissions known as the Clliot and asquith Commissions (1943; to study the educational requirements of the colonial territories and make adequate recommendations. The outcome of this was the inception of the University College at Ibadan. Among the facilities that came in the flux was the Arts Theatre in 1955o The Arts Theatre has mace tremen- ♦ dous impact on the socio-cultural development of Nigeria as amply demonstrated by the C. _ crop of virtuoso artistes, playwrights, directors, actors, troupes, etc. that gtew out of it. henowned theatre practitioners like trank nig-Imoukhuede, oames Iroha, wale wgunyemi and scholars like Professors Vole Doyinka, Joel Adeaeji, Uapo Adelugba, Femi ©sofisan, oonny Oti and a host of others, were nurtured? at least partly, at the Arts Theatre. UNIVERSITY OF IBADAN LIBRARY - 2 - However, very little has teen written or is known about this contribution of the arts Theatre to the growth of theatre in Nigeria. This makes true appraisal of its historical significance rather difficult. Ahe little that is known consists ironically, of mordant criticism launched against it by its three successive directors, Geoffrey Axworthy,.wole aoyinka and Joel Adeoji. To compound this problem, precise information about its origin and the specificity of its purpose is lacking. For instance, Geoffrey nxworthy, the founding director of the Arts Theatre only provides us vague hints about its oricsin by saying: The founding fathers of the University College showed unusual foresight in this direction - that they built the Arts Theatre the best theatre in Nigeria, what thought lay behind this action is it seems, already lost in the mist of time..... 1 (emphasis mine)o t Furthermore, the arts Theatre has also been engulfed in virulent intellectual controversy regarding its objectives, architectural 2 and cultural relevance to the African society. It was even once slated for demolition, as can be reao from the minutes of the Annual General Meeting of the department of Theatre «rts held on Sunday June 29, 1975: UNIVERSITY OF IBADAN LIBRARY 3 The Vice-Chancellor’s decision to schedule the Arts Theatre for demolition was mentioned. All members of staff agreed that this was regrettable and that protests should be made in the most effective way possible. rhe above reflects mixed sentiments about the Arts Theatre, for while the Vice-Chancellor scheduled it for demolition, the staff of the Department of Theatre Arts opposed the move. One wonders here what prompted the Vice-Chancellor to want to demolish the theatre and one is even more surprised at the resistance launched by the Department whose staff were the most critical of the structure. coupled with these conflicting attitudes is the notion that the Arts Theatre is old and represents significantly the European cultural vision rather than African perception. The persistence of this criticism suggests the likelihood of future discardment of the Arts Theatre. Adedeji,for instance, once proposed to build a new Theatre Arts Complex incorporating a thrust stage theatre at the present location of the University gymnasium in 1977. rhe conflicting views about the Arts Theatre have consequently so stirred our imagination that we are inspired to find responses to ±o~~> questions mat have ut-c-i* raised about its origin, purpose and development. UNIVERSITY OF IBADAN LIBRARY - 4 - Go2 Purpose and Scope of study The purpose of this work is to demonstrate that the Arts Theatre, generally mistaken for a colonial instrument of indoctrination has in fact been responsible for the widespread vitality and prestige which Algerian theatre enjoys todayQ This study aims to stimulate academic interest in theatre buildings, by highlighting the historical significance of the contributions of the Arts Theatre to theatre education ana practice in Nigeria, our concern is to demonstrate the uniqueness of its services to theatrical development in Nigeria. 0.3 Methodology Out* approach will be empirical, namely to assemble documents and data hitherto scattered ”, „> and use them for a detailed analysis. We adopted this approach because of the privilege / which our involvement with the Arts Theatre has afforded us, first as a student and later as the business Manager of the Department of Theatre Arts. The study begins therefore with a critical appraisal of the arts Theatre architecture and its purpose. Then, the documents connected UNIVERSITY OF IBADAN LIBRARY 5 with its facilities, programme literatures, posters, productions and Box @rrice records are properly studied and analysedo scholarly articles, theses and dissertations relevant to this work are also scrutinized, uecorded operas of Kola Ogunmola and uuro-Ladipo are evaluated. Interviews are conducted with people directly or indirectly connected with the Arts Theatre Management and productions from 1955 to 1985. Finally, a visit to Professor G. Axworthy and Martin Banham in Great Britain was undertaken in 1986 to assist us in balancing opinions ana making certain cor.clusionso 0.4 Definition of Terms Arts Theatre: ’Arts Theatre' in this work stands for the entire physical structure of the nets Theatre at ibaaan or its homogeneous kind in this research. Theatre Centre here means a repository of theatrical * / culture, where all variety of theatrical entertainment is presented. It is synonymous with playhouse and performing arts centre. Theatre shall connote ’theatre buildinq', or ’a troupe of performers', or 'theatre as artistic creation in terms of drama, music, dance, variety show or as may be implied in specific or collective terms. UNIVERSITY OF IBADAN LIBRARY Production means play, Opera, music or any creative material prepared for performance before an audience. Literary Theatre refers to theatre performing scripted plays written in English. Professional theatre refers to theatre which engages in full time production of plays and which does not rely on subsidies for its livelihood. Subsidy means an annual or periodic financial assistance given to a theatre by government, university etc. to assist in implementing its artistic programmes. Educational Theatre connotes theatre in an educational institution. Amateur Theatre Group means a group of theatre enthusiasts gathering together occasionally to present plays for interest sake and not for financial or career benefits. f, Children's Theatre connotes (in Nigerian context) a troupe (amateur group) of children actors (under the supervision o adults or drama teachers) producing plays specifically for children audience, with themes drawn from folklore, myth and fantasy. UNIVERSITY OF IBADAN LIBRARY 7 Theatre-in-dducation otherwise called *Drama-in-education' , refers to 'theatre' or 'drama' as an instrument of instruction or unit in education. Arts Theatre Playwrights refers to all playwrights who have worked in the Arts Theatreo Notes and bibliography 1. Axworthy, Go "■‘■he Arts Theatre and the school of Drama" in xbadan (Ibadan: IUP, 19b4j: 62 2o dee Plate 1. UNIVERSITY OF IBADAN LIBRARY CHAPTcK 1 1 o 0 A Ku\/i£W Or' Be,LbVANT LITukaTURD 1.1 Reputable foreign Arts Theatres in the world and the Ibadan Arts Theatre*. The ’Arts Theatre* nomenclature presents a fascina­ ting perspective from which to disentangle the Ibadan Arts Theatre from its controversial background. xf we consider that the xbadan Arts Theatre eouid have alter­ natively been calleu any of the following names, viz: 'The playhouse', 'University Theatre centre’,'Cuitural Centre', 'Performing Arts centre', or 'Drama atuoio'$ then we are likely to question the rationale behind the choice of 'arts Theatre' as a name. Architecture, we observe is a metaphorical representation of purpose, beliefs, customs and history of the people that built it similarly, a name or nomenclature is compendious of functions anu circumstances of the person, place of * thing which bears i t . This idea impels us to examine the o r ig in and purpose of reputable Arts Theatre in th e a tr ica l history*. There are not many 'Arts Theatres' in the world. The only three we know and which are internatio UNIVERSITY OF IBADAN LIBRARY y - lly are the Moscow Art ’iheatr(eM 'Nt f1v8 9'8X , Arts Theatre, Cambridge (1926), and Arts Theatre Club, London (1927). The Moscow Arts Theatre (MaT) was founoed by Stanislaviski and Nemirovich-Danchenko in 1898 to provide alternative theatre to the artificial and insipid theatre of the imperial Russia. Harold Clurman observes that: "besides its purely professional reforms, the Moscow Art Theatre in 1898 declared its purpose to be the creation of serious art for the people". 21 by the "people", Clurman makes it explicit this aoes not refer to the rabble or the commoners but chiefly to the Middle-class intelligentsia and the educated working class. The declarec intentions and practice of MAT portrays it as an elitist theatre as the Ibaaan Arts Theatre is. The MAT engagec in promoting new Russian plays, . •* ./ reviving old ones ana experimenting in world classical drama. It introduced naturalistic staging enu solveA the problem of finding the right stage form for Russian Drama, a dilemma still confronting Rigerian theatre and in which the Arts Theatre has served as a model to others. UNIVERSITY OF IBADAN LIBRARY - 10 The early efforts of MAT were aevoteci to the plays of Maxim Gorky, Alexey Tolstoy ana rtnton Checkhov. Among many plays directed by Stanislavski are Chekhov’s master­ pieces , The seagull, Uncle Vanya, The Three sisters, and Cherry orchard and Gorky1s The bower depths* with its own professional drama school, MAT was able to build a uniquely dynamic and creatively stable repertory troupe that toured curope ana America on many occasions. From various experiments in acting and production at MAT Stanislavski developed his famous 'Method' acting. He also wrote books such as: My eife in Art (1924), an Actor Prepares (1926), Building A Character (1949), which propagated his acting philosophy. The Moscow Art Theatre is a leadership theatre of the bourgeois whose influence penetrated the upper and lower classes of Russian citizenry. Lenin's support of the MAT illustrates the degree of its popularity and its ,* politico-cultural relevance. This theatre was particularly a specialist theatre committed to dramatic presentations aloneo This probably accounts for its retention of a singular 'art' instead of the common plural "arts" that implies 'many'. UNIVERSITY OF IBADAN LIBRARY 11 The achievements of the Moscow «rt Theatre is better ' sc.nr>£ •tV>ejCk̂ re_ summarized by the commentaries of observers. Thomson N /A and bglgado for instance say that ".... the Moscow art Theatre was the home of experiment".^ Phyllis Hartnoll observes that "This famous theatre ... is the best known of all Russian theatrical organizations outside the USSR, 2 while Clurman is of the view that "There can be no doubt that the Moscow Art Theatre occupies a central position in the soviet and perhaps in the world theatre of our time." 3 In 1968, the MAT moved into a new and larger theatre built on the site of the old one with capacity for 1,800 people. The Arts Theatre, Cambridqe (CoA.T.), another famous homogeneous type of theatre, was the initiative of an individual, we are not sure of when it was built but there exist Khistorical evidence that the "Footlights", a profe- ssional Acting Company, was housed there from 1926. Th*ere are also traces that certain famous actors/directors (/i.e. Peter nall, John berton, etc0) had association with the Cambridqe Arts Theatre. we are also certain that the "Footlights" was founded in 1883 but without knowledge of where it was originally housed or performed. It is specula ted that the Arts Theatre must have existed before 1883 UNIVERSITY OF IBADAN LIBRARY 12 when "Footlights” was founded becuase it began production of Greek classical plays in 1882. The concise Oxford Companion to the Theatre records: The Arts Theatre, which since 1926 has housed the footlights, was built and presented to Cambridge by John Maynard Keynes and his wife, the former ballet dancer Lydia Lopokovao Under George Hylands, it continues to do good work® 'Productions of Greek plays in the original began in 1882 with Sophocles Ajax, a year later came Aristophanes Birds, with music by Perry and then a production triennially. The future Provost of Kings, CT.T. Sheppered, was responsible for ten of these, begining with Aeschylus Oresteia and ending with Sophocles' Oedipus Coloneus. For each of these a modern Lnglish composer was commissioned to write or arrange the music, an excellent precedent which is still followed.4 The emphasis here is on the fact of succession of Keynes by Hylands and the residency of the "Footlights" Company in 1926. It is established that the Arts Theatre was built and handed over to Cambridge by Keynes. The /* association of Rylands, a University lecturer, suggests ■i— * - xr- _ - that "Cambridge" here implies "Cambrdiye university" ana not Cambridge County Council. UNIVERSITY OF IBADAN LIBRARY 13 - This assumption is strengthened by the fate of Cambrdige Festival Theatre (1926 - 1933) foundeu by Terence Gray. The Cambridge Festival Theatre, a private tneatre which was described as "tne centre of new movement in theatre design in Britain" was "sold to the Cambrdige Arts Theatre for use &s a workshop ana costume store."5 From this development we Can deduce that the Cambridge Arts Theatre was a flourishing community-orienteu project with stable and reputable professional outfit. George Hylands, who at the same time as director of CaT was governor of the famous London Old Vic and who had had outstanding relationship with school acting and amateur productions of the late 19th century, was fully committed to the development of Doth amateur and professional theatres. ■ '7r -kt . — ». - ' - -j / Borne outstanding features of the eambrdige Arts Theatre are: 1. it specialized in production of Shakespeare plays and original Greek plays. UNIVERSITY OF IBADAN LIBRARY - 14 - 2. It had association with the British Council. 6 3. It established an amicable relationship with a university lecturer who might have explored the ot theatre in his illustrative productions for the amateur/dramatic ciubs and his students. 4. It experimented with classical Creek drama and introduced modern English music. 5. It achieved national recognition as its director/chairman George Hylands was invested with national honour. The coming into residence of the "footlights" in 1926 invigorated the activities of tne Arts Theatre, Cambrdige, so much so that a coteries of theatrical artists got inspired and formed the London rtrts Theatre Club in 1927. George Rylands, being governor/chairman of the * / London Old Vic (Britain's national theatre until 1977), wielded such great influence in theatre circles that his personality attracted theatrical luminaries to the Cambridge Arts Theatre. The London limitation was as vigorous and eventful as the Moscow Art Theatre and UNIVERSITY OF IBADAN LIBRARY 15 the Cambridge Arts Theatre ana left its indelible footprints in theatrical annals. About this Lonaon Arts Theatre, the concise Oxford Companion to the Theatre notes Arts Theatre, LONDON, a club theatre for staging of unlicenced and experimental plays, which opened on 20th April, 1927 - In 1942, Alex Clunes took it over, and for ten years made it a vital centre, producing a wide range of plays and achieving as one critic $>aid, the status of "a pocket national theatre...."7 The period that the Royal Shakespeare Theatre resided there was especially remarkable because of the magnitude of work done and the galaxy of theatrical luminaries involved viz: Peter Hall, Peter ^rook, Michael St. Denis etc. Peter Thomson and O. salgado recall that f̂ eter Hall became famous for his productions at the Arts Theatre, London, in 1950s as a result of which he rose to the directorship of the National Theatre, London, in 1973 and was kniqhted® in 1977. Essentially therefore, the Arts Theatres have been fertile breeding places for theatrical luminaries. They enqaged in myriad experimental works that gave directions to new theatrical movements, innovations and resident professional troupes. They won international acclaim UNIVERSITY OF IBADAN LIBRARY 16 and were regarded as pace setters in the theatrical arena. Finally, they stood as symbols of national dignitv and vision to the extent that both the governments and the culture patrons accepted tnem as outstanding cultural institutions, and structurally, they were all proscenium theatres with naturalistic/realistic style of proauction. This, perhaps is one of the reasons why the colonial administration in Nigeria decided to include an Arts Theatre at Ibadan. Since its objective was to set standards for the emerging African nations, the Arts Theatre must have been visualized as a vigorous institution through which cultural goals could be achieved with encouraging results. Another factor to examine is the extent of the British Council participation in the cultural future of the University College, Ibadan, a careful examination of the British Council sponsorship of Hylands' tour of Australia, of his recording of all Shakespeare's plays and of his preparation about 1944 - 45 of a one-man recital Ages of Wan 9 presupposes that the bntish Council was actively involved in the planning and execution of educational and cultural projects in colonial Africa. At Ibadan, the UNIVERSITY OF IBADAN LIBRARY 17 involvement of the British Council in the cultural life of the college, most especially the Arts Theatre, was vigorous evident. Our is that the leadership in theatrical profession and scholarship which has been rightly attributed to Xbadan came not because of the extra­ ordinary talents at Ibadan and lack of these elsewhere, but rather to the fact that a modern playhouse was available K to foster and nourish the talents. It is apposite here to recall that the Greek writers of the 5th century BC (Aeschylus, sophocles, suripides and Aristophanes) have become familiar legends because of the work they did at the theatre of Dionysus on the brow of Acropolis in Athens. In a similar vein, Shakespearean classics were popularized at the Globe theatre, while the Drury uane theatre made for the success of Garrick. In modern theatre history, Chekhov and * Stanislavski were products of the Moscow Art Theatre. The Abbey Theatre, Dublin, produced W.B. Yeat, J.M. Svnge, and Sean O'Casey, while the Theatre am Schiffbauerdamm, East Berlin, nurtured Bertold Brecht, and it was antoine andre's UNIVERSITY OF IBADAN LIBRARY 18 "Theatre Libre" which promoted new plays and playwrights in Paris in the early fl.Oth century. The list is endless. The Arts Theatre, like its foreign counterparts has served as workshop for talents and in the process bred Nigeria's frontline dramatists and theatre scholars. The heritage of written drama in Nigeria ostensibly began in 1956 with the publication of 3ames fine Jienshaw's This is our Chance.1 1̂ This was followed subsequently by his Medicine for Love (1964), Children of the Goddess (1964), Dinner for Promotion (1965), and Jewels of the shrine (1965). The initial impetus of a pioneer and the ardent reception accorded his efforts by school Dramatic Societies resulted in his prolific output, as a medical doctor, he had a knack for drama and must have been imbued with some sense of commitment. But before Henshaw, there had been remarkable antece­ dents in dramatic productions and a craving for a public hall* for the promotion of entertainment as demonstrated by the aspirations of the Brazilian Dramatic Company11 of Lagos in the 1880s. UNIVERSITY OF IBADAN LIBRARY 19 Henshaw's pioneering dramatic upsurqe was followed by Soyinka's Arts Theatre debut in 1958# From then onward, playwriqhts and scholars began to germinate and flourish at the Arts Theatre in their variegated species. They had been faithfully committed from the outset to the promotion of the African worldview and personality in the footsteps of Wole Soyinka who set the pace in African literary theory and practice. Adedeji followed suit in the historical research and documentation on the "Alarinjo"^12 the Yoruba traditional theatre. The thesis traced the origin and development of the versatile masque dramaturqv from 1700 A.D. to the evolution of a more ebullient yoruba popular travelling theatre led by Hubert (Jgunde. The work was a pioneering effort in theatre scholarship. This was followed by Dapo Adelugba's dissertation 13 which, to this writer, is an attestation to the role of the Ibadan arts Theatre as a cultural indicator in Nigerian Rationalism and the evolution of a National Theatre. Adelugba's work is rendered from the perspective of a participant in the Ibadan dramatic activities from UNIVERSITY OF IBADAN LIBRARY 20 1957 to 1964. His impression about the Arts Theatre is however better appreciated in his later treatise where he declares: We have played host to several performing troupes and artists from various parts of the world. We have organized lectures, seminars and symposia on various aspects of theatre arts, the participants itx which are well-known personalities in Nigeria and in other cpuntries. Our curricular programme has been enriched by all this. In addition, the Arts heatre has been the home of the many amateur dramatic, operatic and musical groups in Ibadan and during their rehearsals and productions: these include the professionally oriented Arts Theatre production Group, which aims at showing its audiences the best in World Theatre....14. From the above, the achievements of the Arts Theatre can be assessed and qualified. When the School of Drama sprang up from the Arts Theatre in 1963, all the academic and professional programmes of the school ended up in the Arts Theatre where theoretical classwork was given practical * demonstration. The same theatre has served as the labora-' tory for all the theatrical experimentations of the Depart­ ment of Theatre Arts since 1970, as witnessed Adedeji: "The Arts Theatre, through its regular productions, provides a •workshop* for students in which they acquire first hand experience in every aspect of theatre practice. A great UNIVERSITY OF IBADAN LIBRARY 2 1 variety of plays are presented in the theatre every session by both professional ana semi-professional qroups from within the community".1 ̂ The Arts Theatre productions have since then expanded beyond the 'community' to embrace international communities and international presentations. Producers and directors of plays over the years have learnt to ignore the structural hindrances and adapt the proscenium in the most covenient manner that would complement their production aesthetics. Playwrights have themselves sidetracked the trappings and inhibitions 16 of the proscenium which Soyinka describes as "the static imposition of the Arts Theatre" 17 and Axworthy refers to as "the appalling 'hole-in-the-wall' stages now being used. 18 In spite of all its failings, axworthy was able to extol the cultural consequences of the Arts Theatre by saying: The existence of this theatre, with all its defects, in a large university, given even a little oraanization, was almost , bound to produce an outburst of dramatic activity. In nine years, Ibadan audiences have been offered plays of all tvpes and periods...19. Axworthy in this article elucidates the artistic activities of the Arts Theatre, citing productions ranging from the classical to the modern, Aeschylus to ^oyinka and embracing UNIVERSITY OF IBADAN LIBRARY 22 the Absurdist plays. The Ibadan theatrical life became extremely productive with diversified programme of activities because of the facility of the Arts Theatre and the ever surging ssest of theatre practitioners and audiences. 1.2 Theatre-in-Education Theatre as an academic curriculum at Ibadan was a fortuitous occurence, especially if we consider the pace of academic integration of theatre in Europe and American at the time. In Europe and America theatre came into academic planning not as an independent dramatic art, but as an effective means of teaching elocution, rhetoric and declamation. Theatre, in its evolution as a profession after the Dionysiac dramatic festivals, suffered unsteady growth * due to consistent persecution by the rulers and the church. History informs us that the best recognition that was ever accorded theatre, (before Sir Henry Irving) 20 , was in Greece at the emergence of drama and at the time of Thespis's innovation (534 BC). The Dionysia dramatic competitions and the honours bestowed on actors, playwrights and choregoi (financiers) were the best that ever happened to theatre as a branch of humanities before UNIVERSITY OF IBADAN LIBRARY 23 1800 a .0. Thomson and ^algado explain: The acting profession too, in contrast to later periods, enjoyed a high social status. Actors were exempted from military service and had special permission to travel through foreign lands even in war time. The actors travelled from Athens to Macedonia at the time of the war against Philip of Macedon and actually helped with the peace negotiation.21. Sir William Tarn and G.T. Griffith offer us a more detailed information in their exhaustive study of Greek History. In their book, Hellenistic civilization, they write about the uionysiac artists as follows: "In their palmy days the bionysiac artists were almost an independent state, sending and receiving ambassadors; on them were lavished honours, privileges, immunity, safe-conducts; they were subsidised by kings and cities, and the Athenian association had the right to wear the purple; it would seem that it was better to amuse people than to govern them". 22 What other state honours supercede these except the crowni Permission to wear "the purpJfce" was regal, which put these artists just on the rung next to the monarchy. This prestige had fto recurrence in history until England knighted Henry Irving (1895) and subsequently Laurence Olivier (1947), Tyrone Guthrie UNIVERSITY OF IBADAN LIBRARY - 24 - (1961) and Peter Hall (1977). $y their immeasurable contribution to theatre these artists became revered personalities but were by no means as doted upon as the Dionysiac artists. The fact was that shortly after the Dionysiac festivals diappeared and the empired crumbled, actors declined in social significance, most especially at the conquest of Greece by Home, 300 BC. Disrepute, violence and sexual aberration creDt on to the Homan stage which infuriated the Christian crusaders in the Park ages (7 BC - 700 a D). In spite of this, however, literary theorists like Plato and Aristotle emerged to establish critical foundations. Aristotle (384 - 322 BC) wrote the Poetics 23 and Plato (427 - 348 BC), The Republic, which establish the fundamental judgements on literary activities. While Aristotle explored all the realms of tragedy and presented * complimentary views of arts in Poetics, Plato's theory contrasted sharply with Aristotle's vision of the dignity of the arts. Plato's The Republic described artistic endeavours as a deceitful imitation lacking originality, and the poet UNIVERSITY OF IBADAN LIBRARY as an imitator of superficiality, possessing no knowledae of his subject, thereby confusing his ignorant audience with his debased art. He reqarded the arts in general as inferior and of no consequence in statesmanship because they appeal to passion instead of rational principles of life. 2. 4 Plato's unpleasant theory perhaps aggravated the hostility of the rulers and other enemies of the theatre. Let us take a cursory look into the integration of theatre as an academic curriculum in America and Britain at its earliest beainnings. william C. Young informs us adequately about the prejudices encounted. 25 The university theatre programme is recorded to have been pioneered in America by George Pierce j|aker at Harvard and Radcliffe College who started by holding classes in playwritinq in 1903. A full four-year deqree programme was initiated by Thomas Wood Stevens at Carnegie institute of Technology (later Carneqie - Mellon university), Pittsburgh, in 1913, training students in acting, directing and desianing. Thus if considered in general terms of deqree oriented theatre programme, Carnegie institute of Technology has the pride of place in initiating a four-year deqree programme in UNIVERSITY OF IBADAN LIBRARY 2b America. Elizabeth Kimberly throws more light: Thomas Wood Stevens founded and developed the first degree - giving Drama Department in this country, where theatre training combined with a College curriculum. There was no precedent for this, or examples to follow when Carnegie Institute of Technology established its famous theatre course.... The Department of Dramatic Arts opened on February 9, 1914.2' Stevens, as accounts indicate, was a thoroughbred theatre devotee. His mission in Pittsburgh was to "work out a plan for a school of stagecraft" but being a "dreamer" and "practical man of theatre" 16 , he overturned the table by changing the concept completely. This is germane to the work of Geoffrey Axworthy in Nigeria, George Pierce Baker (later) in Yale and Frederick Henry Kock in North Carolina University. Although their contributions might individually stress different aspect of theatre, their vision and impact promoted theatre development significantly. * The variation in emphasis were wide, some innovations came in the direction of architectural design; some of these pioneers extolled the dignity of creative writing to widen theatrical curriculum, while others considered the practical application of theatre in proauction and administration. At Vale for instance, Young informs us that: UNIVERSITY OF IBADAN LIBRARY 27 ... the University theatre is a part of the school of Drama and an adjunct to the teaching and administering of all the arts connected with the drama and theatre, including everything from the writing of plays to the actual production thereof. It is not public theatre in any sense, but is more like a laboratory, for a selected audience, and everything that takes place in the theatre being a part of the work of the Department. But being a laboratory theatre, it is arranged and equipped to give actual working conditions under which plays would be mounted and presented. It is in no sense a place for amateur performances though such may be given, but it is a serious ecsrtaabflti0s2h8ment of absolute standards in stage In Britain, the pace of academic integration of theatre was rather slower than in America where it started. The enthusiasm with which theatre curriculum took off in 1914 in America was not simultaneously echoed in Britain. The British attitude was rather circumspective and conservative. I^artnoll informs us about the beginning of theatre studies in Britain as follows: In England, the gradual acceptance of the theatre as a subject for academic study resulted in the establishment in 1946 - 7 of the first Department of Drama at Bristol University. Since then, similar departments have been established at Manchester, Hull, Birmingham and Glassgow. Most universities now have a theatre open to the public.29 UNIVERSITY OF IBADAN LIBRARY - 28 - Accepting theatre as a subject was not as easy as Hartnoll has put it. for Professor Gleynne Wickham, the first Professor of Drama in Britain, and the man who started its Drama Programme at Bristol, the experience was a bitter struggle. In his essay "Drama as a study", he describes fully his bitter encounters in pushing drama through as an academic discipline. Wickham describes the situation as follows: Drama, in short, was not a subject: simply a collection of fragments, more or less interesting, and all peripheral to sounder disciplines already in existence.... the charge levelled against drama of being 'no subject' had the ominous appearance of being derived from either plain ignorance or from fear....30 Here, one can still identify Plato s influence which up till the present persists in academic circles. The integration of theatre into the curriculum in Britain was therefore comparatively young and still a continuing process at the time Ibadan had its theatre in 1955. 'The theatre attached to the University College, London for instance opened in 1968. The Sherman Theatre of the University of Wales, Cardiff was founded in 1970. It therefore demands explanation why the University College UNIVERSITY OF IBADAN LIBRARY 29 Ibadan, an affiliate of the University of London up . till 1962, had a theatre building in 1955, a school of Drama in 1963 and a Department of Theatre Arts in 1970. we can only but guess now that the Arts Theatre was included in the academic ambit of the colonial administration in response to the gradual integration of theatre into academics as begun at Bristol University in 1946-70 Most of these theatre were open to the public, a tradition similar to the Arts Theatre practice. It is rather an irony of history that Great Britain which produced lliam Shakespeare, Garrick, olivier, Brook, Wall etc. was so suspicious of the theatre profession as to delay its academic recognition until three hundred years after the death of the world's greatest dramatist. James Koose Evans hinted that Henry Irving's fcniqhthood in 1895 (followed in sequence by those for Squire J&qncroft, Charles Vjyndham, John Hare, Beerbohrn Tree, Arthur Pinero and George Alexander) set the seal of * respectability upon London's theatre. 31 Geoffrey Axworthy, the founding director of the «rts Theatre and its offshoot, the school of Drama, writes about the humble beginnings of drama and theatre at Ibadan thus: UNIVERSITY OF IBADAN LIBRARY 30 How do you teach dramatic literature to students who have never seen a professional production of a play or often, anything like a real theatre? This was the question which faced me when 1 first went to Nigeria in 1956 - and 1 didn't realise how many questions it beaqed. I found two concepts of the western theatre prevailing, one based on school productions of Shakespeare; the other, not very different, on 'realistic' 'modern' productions, usually by expatriate amateur groups0 There was no need, in this context, to labour the case for an extension of horizons through practical work and less difficulty than there might have been at home in persuading the parent university of London to accept Theory and Practice of Drama for the B.A. degree the place of a course called English life and institutions The University happened to possess a very adequate theatre, (emphasis mine) in it we endeavour to .^assemble the artistic technical resources of the community to demonstrate the wider possibilities of theatrical enjoyment.32. By this assertion, it is abundantly clear that 'drama and theatre' were integrated as illustrative tools for dramatic literature. The course 'Lnglish Life and Institu- ' tions' makes it less presumptive to suggest systematic acculturation of the community in Eurocentric values through literatures and civilizing ethics of the academic society. UNIVERSITY OF IBADAN LIBRARY \ i. 3 The Subject Matter: The structural necessity of a theatre building is unAfrican and its integration into cultural para­ phernalia is a rarity introduced by western education. Oyin Ogunba and Abiola Irele inform us thus: Prior to the advent of the Whiteman, Africans did not have "theatre” in the western or oriental sense. Nobody in Africa built structures specially designated "playhouses" which served the purposes of entertain­ ment or dramatic instruction and nothing else.33 African traditional theatre was undefinable in the context of European criteria at the advent of colonialism and had remained unyeilding to the western theatrical traditions despite the preponderant influences of the latter - (a rarity in theatre architecture). The popular Nigerian Yoruba Travelling Theatre, the hybridal outgrowth of the African and European cultural interaction, has however been more influenced by the latter. Inspite of the long association with the proscenium stages which most theatres in Nigeria provide, African performan- ces have remained unyielding to the rigid proscenium sett­ ing, the major obstacle being in spatial limitation. Afric­ an drama is ever flowing in spectacles through curves and UNIVERSITY OF IBADAN LIBRARY - 32 circles that manifest the metaphysical realm of the African world view. Martin Banham in his discussion on African theatre buildings examines the restrictions posed by the proscenium to an African performance which he describes as "fluid and free ranging." 34 All that African theatrical performance requires is an untrammelled space that expands and contrasts as desired and where the audience have the convenience of surrounding the enactment without caring at all about sight lines. The Arts Theatre, our subject matter, is worth researching into because it has been one of the most dynamic media of theatre promotion since 1955. The discussion of this «ork is based on three factors that are inextricably related. These are colonialism, education and architecture. The Nigerian culture has been deeply influenced by colonialism, which is not just a system of government, but is also an inhuman stratagem to enslave physically and intellectually those who were conquered. The major antipathy of crj tics -against the Arts Theatre is its proscenium stage whose restrictive nature is incomparable with the convenience of traditional UNIVERSITY OF IBADAN LIBRARY 33 African theatre-in-the-round. The critics believe its structure is based on a colonial point of view i.e0 intellectual parochialism and socio-cultural manipulations, and that its inflexibility is a deliberate negation of African dramatic aesthetics. These critics also argue that since Margo Clones had popularized arena stage by 1943, and the thrust stage had equally been accepted in the theatrical culture at the time, there must have been some ulterior motive for choosing a proscenium stage which was a heritage from Teatro Giimpico in Vicenza, (1585), for Ibadan. But it can be arguecj that the reason for this choice was purely due to what Allardyce Nicoll describes as '.... an influence exerted by the "classical" upon the "modern". 35 Certainly, the eleqance of the Arts Theatre and the confidence the building radiates show that it was done with sincerity of purpose, aesthetic devotion and foresights Architecturally, the arts Theatre displays the essential characteristics of 20th century theatre buildings and presents a charming example of what was in vogue in Europe and America at the time of construction. Some critics who visualize the Arts Theatre as the epitome of UNIVERSITY OF IBADAN LIBRARY 34 the culture of the people (which it ought to be) contend that it ought to take cognisance of the people's need ana have affinity with its creative environment, spatial relations and cultural aspirations, '■‘■his would have conformed with Richard and Helen t*eacroft's view that; Theatres represent the built environment resulting from a number of actor- audience relationships which are varied by many condition.36. The i*eacrofts see theatre in the totality of its environemtal mood and motion. If structures have meanings according to the conception of their utility, critics wonder why these are not evident in a theatre meant for Africans. John Gloat observes the veracity of buildings when he says: Buildings cannot lie; they tell the truth directly or by implication about those who made and used them and provide veracious records of the character and quality of the past and present civilization.37 If the above is true, the criticism against the physical structure of the Arts Theatre may be considered logically valid. -Sir Leonard iVoolley,38 the famous UNIVERSITY OF IBADAN LIBRARY 35 British archaeologist supports the above point of view and strengthens his argument by saying that building style is neither an accident nor an arbitrary thing, but a natural growth answering to the condition of life. Apparently the Arts Theatre does not reflect or rouse the sentiments of African cultural need, but adequately serves the cultural and educational purposes of the Europeans who built it. It goes without saying therefore that the structure was meant only for educational purpose. AS a medium of education, the Arts Theatre by its presence heightened people's theatrical awareness and sharpened their critical ability. The Arts iheatre provides a forum for a general education in Theatre Arts and a sound knowledge for It has given prominence to the works of African writers and promoted a balanced international repertoire. UNIVERSITY OF IBADAN LIBRARY 36 CHaPTBK X Notes and Bibliography 1. Thomson, Peter and Gamini Balgad®. The Bveryman Companion to the Theatre: (London: J.M. Dent, 1985), 103* 2. Hartnoll, Phyllis, Ld. The Concise Oxford Companion to the TheatreT (London; OUP, 1972), 366. 3. Clurman, Harold. The Nakea image: Observations on the Modern Theatre. (New York: Macmillan, 1966), 279. 4. Hartnoll, Phyllis, Bd. Oxford Companion to Theatre, 82. 5. Thomson and Balgado. Bveryman Companion to Theatre, 81 - 2. 6. The British Council is the Corporate arm of the British Government whose major responsibility is to promote British cultures and understanding abroad, It encourages cultural and academic exchange programmes with nations. Nearly all commonwealth nations have British Council agents in their capital cities. 7. Hartnoll, Phyllis. Bd. Oxford Sompanion, 25. 8. Thomson and dalgado, Lveryman Companion, 223 - 224. 9. Thomson and Balgado: 470. 10. Banham, Martin with Clive wake. African Theatre Today (London: Pitman, 1970), 49. UNIVERSITY OF IBADAN LIBRARY 37 11. Lcheruo, M.J.C. "Concert and Theatre in Late 19th Century Lagos" in Drama and Theatre in Nigeria, bd. Yemi Ogunbiyi. (Laaos: Nigeria Mauazine, 1981)0 364. 12. Adedeji, J.a . "Alarinjo: The btudy of a Yoruba Theatrical Art from the earliest beginnings to the Present Time." Unpublished Ph. u. Thesis, University of ibaaan, 1969. 13. Adelugba, Dapo, "Nationalism and the Awakening National Theatre of Nigeria". Unpublished M.a . dissertation, UCLA, 1964. 14. Adelugba, Dapo. "The Professional ana Academic Theatre: A Twelve-Year Kelationship at ibaaan, 1963 - 1975." Maske Und Kothurn. (Wien: Hermann, 1984), 354 - 355. 15o Adedeji, J. a . Department of Theatre Arts; an Information bulletin issued on the Occasion of the 25th anniversary of the university of Ibadan, 1948 - 1973. (Ibadan: Olotu Press, 1973), 11. 16. i>ee interviews with wale ugunyemi and Kemi UKOfisan in Appendices 3 and 4. 17. Soyinka, vJole. "Towards a True Theatre" in Drama and Theater in Nigeria. Ld. Yemi Ogunbiy, 459. 18. Axworthy, d. "The Arts Theatre and the school of Drama, * 63. 19. Axworthy, 0. "The Arts Theatre". 63. 20/ Sir Henry Irving (1838 - 1905). Lnglish Actor - Manager was the first actor to be knighted for services to the theatre (1895). 21. Thomson and Salgado. Everyman Companion, 30. UNIVERSITY OF IBADAN LIBRARY - 38 22. Tarn, William (Sir) ana G.T. Griffith. Hellenistic. Civilization., (London: Methuen, 1978), 115. 23. Aristotle, poetics. Translation ana Analysis by K.a . Telford. (Chicago: Henry Regnery Co., 1970), 1 - 2 . 24. Plato. "The Kepublic" C. 373 B.C. in Dramatic Theory and Criticism Greek to Growtoski. Bernard F. Dukore. (N.Y. Holt, 1974), 27. 25. Young, C. William. Documents of American Theatre History, Vol, 2, Famous American Playhouses, 1900 - 1971. (Chicago; American Library Association, 1973), 190. 26. Hodgson, John and Martin ĵ anham, &d. Drama in education 3: The Annual Survey. (London: Pitman, 1975),43. 27. Young, C.W. Documents of American Theatre History. 187. 28. Young, C.W. Documents. 197 - 198. 29. Hartnoll, Phyllis. Oxford Companion, 568. 30. Wickham, Gleynne. "Drama as a Study", in The uses of Drama. Ed. John Hodgson, (London: Methuen, 1978), 168. 31. Evans, James Koose. London Theatre: Prom the Globe to the ISlational. (Oxford: Phaidon, 1977), 119. 32. Axworthy, Geoffrey,"Developments in the Nigerian Theatre, 1957 - 1967" - n paper based on a talk given in April, 1968, to the Annual Conference of the society of Teachers of Speech and Drama in London. (A printed copy was . given to me by Prof. AXwOrthy while I was on a British Council sponsored Fellowship training in Arts Administration at sherman UNIVERSITY OF IBADAN LIBRARY 39 Theatre, University College, Cardiff in 1986) Prof. Axworthy is the foundina director of the University Theatre (Sherman Theatre) which was built from the inspirations gained from the Arts Theatre. 33o Ogunba, Oyin and m . Irele £d. Theatre in Africa (Ibadan: IUP, 1978), 90 34. Banham, Mar tin with Clive wake. African Theatre Today. (London: Pitman, 1970), 4. 35. Nicoll, Allardyce. The Development of the Theatre (A Study of Theatrical Art from the Beginning to the Present Day. Kvsd. &d. (London: G. Harrap, 1956), 81. 36. Leacroft, (Richard and "elen. Theatre ana Playhouse. (London: Methuen, 1985) Preface, IX. 37o Gloat, John. The Architectural Interpretation of \flistory. (London: AQam & black, 1975), 1. 38. \woolley, Leonard (sir)o Digging Up the Past. (Pelican books, 1963), 76. UNIVERSITY OF IBADAN LIBRARY CHAPTER 2 2,0 THE UNIVERSITY. BIRTH AND DEVELOPMENT OF THE ARTS THEATRE 2*1 Purpose of the University The immortal declaration "Here shall be the University of Nigeria"^ by Sir William H. Fyfe on December 28, 1946 marked the culmination of the nationalist's agitation for Higher Education and the inception of a new social order in the British West Africa. Dr* Kenneth Mellamby was appointed Principal designate of the University College, Ibadan in 1947. In his lecture at the Glover Memorial Hall, Lagos, on 22 April 1948, Mellanby succinctly explained the mission and vision of UCI by saying: The University College is being established with the primary object of producing a West African University which will be a centre of learning and culture, and which will make the maximum contribution to all aspects of the development of the country. The standards of the University College must be equal to those of the best universities of any country but the college must also have an African bias, and while not neglecting any branch of learning must concentrate on subjects, of special interest and importance to Africa.2 UNIVERSITY OF IBADAN LIBRARY - 41 - In Mellanby's vision the University was to be "a centre of learning and culture” which suggests that the Arts Theatre had a central purpose in the cultural and academic conception of the University planning. We are reliably informed and historical evidence shows that the theatre facility was originally conceived as an Open Air Theatre, for communal cultural activities which structurally would have been adaptable to African needs. But there were frequent structural and locational changes when the erection of buildings commenced in 1951. The Open Air Theatre which for example was to be located on the Western side of the stadium disappeared and an Arts Theatre was substituted. On 20th October, 1947, a Committee of Colonial Office and Inter-University Council (IUC) including Dr. Mellanby interviewed a number of distinguished British architects for the building of the University facilities. Maxwell Fry and Jane Drew group of architects were selected. The architects immediately set to work and produced a layout plan of the permanent buildings. But as Mellanby informs us, ”on 3rd October, 1949, the layout and plans submitted by the architects were UNIVERSITY OF IBADAN LIBRARY 42 examined by the Academic Board* It was unanimously resolved that they be not approved"4. Subsequently, a Building Committee was appointed to "revise, reject or accept plans and give directions to the architects in the name of the Council"5. The ground on which the design was rejected was that it was so diagramatic that it would be impossible to realize practically. Mellanby makes it clear that the architecture was not an imposition from London but a choice made by the colonial administrators in Nigeria. Ironically, frequent changes on the plan made the London authorities doubt the competence of the Building Committee in Nigeria. Of course, there seemed to be genuine reason for changes. The vision of the University College, Ibadan, was to achieve the totality of all that amounted to civilized values in all academic disciplines and Western culture and discerningly adapt them to accelerate the technological and socio-political transformation of the agrarian Africa. The significance of UCI's pioneering role and the eventual production of outstanding scholars and leaders for the young nation in transition cannot be overemphasized. The leadership role of Ibadan continues as its products get appointed as Vice-Chancellors of fifew Nigerian Universities thereby perpetuatung standards in scholarship UNIVERSITY OF IBADAN LIBRARY - 43 and relevance in educational needs. The dreams of Mellanby have been translated into reality as Tekena Tamuno observes: The proud image of UCI in the academic world was in many ways a product of the dedication and care which the IUC gave the emergent University in Nigeria^. The reference point for the new Nigerian Universities in theatre traditions, curriculum develop­ ment and scholarship was the University College, which became autonomous in 1962. Its autonomy became a political issue in 1960 when Nigeria became Independent. For such an instrument of progress to remain tied to the apron string of the University of London did not show intellectual maturity and true political freedom, so the autonomy was proposed in 1960. In 1962 UCI became the University of Ibadan, a proud product of the University of London, awarding its own home manufactured degrees. The same year three other universities - Lagos, Nzukka and Zaria were established with great inspirations from the UCI. Although the foundation of Nigerian development was colonial in all ramifications in that all academics, UNIVERSITY OF IBADAN LIBRARY 44 PLATE 2 - A Scene from Wole Soyinka's The Lion and the Jewel (Obed Ada as Bale Baroka in the Scene) 1958/59 Photograph Courtesy Prof. G. Axworthy, Cardiff, Wales, 1986. UNIVERSITY OF IBADAN LIBRARY 45 architecture, ethics etc. were based on the archytypal British standards as proposed by IUC, graduates were able to adapt their skill to suit the environmental need of the people. Professor Ferguson reveals: ... because Ibadan was unique, all we did in sport, drama, music, worship, was setting standards for a nation then of 65 million people, 'when we put on Shakespeare this was Stratford, our operas were La Scala, our Chapel Choir the Mormon Terbernacle, our Madriaal group the King's Singers. And graduates went out from us to develop what they had experienced with us in their own way ..."% (Emphasis mine) The manner of what graduates perpetuated has been the object of controversy since independence. Have they developed styles that really show their African background? The theatre has been used to challenge the colonial acculturation policy and the Arts Theatre has been very strong in its appeal for Afrocentric productions since Wole Soyinka's Lion and the Jewel7 were and The Swamp Dwellers / produced in 1958/59. But the challenges have not been equally met in other facets UNIVERSITY OF IBADAN LIBRARY 46 of human development by the University. This has necessitated a reorientation of African educational horizons which made Wandijpa Asavia to call for total change to suit present need. He says: What seems to be required, therefore, was a new working definition of University, which would signify its commitment, not just to knowledge for its own sake, but to the pursuit of knowledge for the sake of, and for the common man and woman in Africa. The African University must in the 1970s not only wear a different cloak, but must also be differently motivated. It must be made of different and distinctive substance from the tradi­ tions of Western Universities, and must evolve a different attitude and a different approach to its task. The truly African University must be one that draws its inspirations from its environment, not a transplanted tree, but growing from a seed that is planted and nurtured in the African soil0. The above recommendations are some of the vital reactions to which the Arts Theatre in its gradual evolution attempted to find responses and solutions to. The Arts Theatre being included in the final layout plan was a later development that grew out of the constant structural adjustments and conception or UNIVERSITY OF IBADAN LIBRARY 47 perhaps the inclusion was instigated by theatrical waves in Europe or a review of the role of theatre in the cultural life of a university in a socially disadvantaged economy. However, there is no evidence as to when the decision was made to build the Arts Theatre or for what purpose. Geoffrey Axworth, the founding director of the Arts Theatre, himself observed: "What thought lay behind this action is, it seems, already lost in the mist of time -- " Q. However, there is historical evidence to support our suspicion that Tom Child and Randall Hogarth, the two pioneer members of staff of UCI, played prominent roles in theatre development and that their work must have influenced the integration of a mixed programme of theatre in the University plan. 2«2 Theatre Forms Theatre buildings are often classified by the type of stage form they have. The proscenium stage a very European structure was chosen for Ibadan, the largest African City, South of the Sahara, a fact which, surprisingly has continued to surprise ri theatre scholars. Buildings aenerally are UNIVERSITY OF IBADAN LIBRARY motivated by needs, and their purposes determine the nature of their structure. As Horold Burris-Meyer and Edward C. Cole observe: The plan of any modern building depends on a knowledge of the purposes for which it is to be built. An Architect designs a factory only after consulting freely with his client regarding the processes of manufacture to be housed; he does not design a residence without first studying at length the composition, perso­ nalities, habits, and circumstances of the family; nor does he design a church without knowing thoroughly the services, rites and ceremonies to be celebrated therein. He cannot succeed in designing a theatre unless he obtains, from some sources, biunifolrdmiantgion regarding the use of the. 10 We will examine the rationale of choice of the proscenium for the Arts Theatre from the purpose which the theatre was meant to serve and the advantages of the stage form chosen. The variety of stage forms that have emerged over the ages have been precipitated by changing styles in writing, acting and production which encouraged the increasing desire of theatre artists to achieve perfect audience -actor UNIVERSITY OF IBADAN LIBRARY 49 - interrelationship in a theatre performance. The stage has become so much an object of controversy and constant experimentation because it influences the playwright's writing; limits or broadens the director's artistic vision; hinders or enhances production styles; encourages or discourages the actor's creativity; ignites or frustrates the dancerls ingenuity; and in its final impact hampers or promotes audience—actor relation­ ship in the realisation of the ultimate artistic objective. At the time the Arts Theatre was built, stage forms had emerged among which were the 'arena' otherwise called 'theatre-in-the-round' and the 'open stage' or 'thrust stage* etc. But the proscenium stage was the most prominent with the longest historical tradition. Allardyce Nicoll traces its origin to the Greek 'proskenion' in 425 BC on which the more elaborate Roman 'proscaenium was based 11. It applied to the whole acting area and its picture frame background which was usually ornamented in front with columns and niches. The proscenium was developed further during the Italian renaissance of the 15th century at the \v\\^roAm x H c classical drama. Basing their designs on the architectural works of Vitruvius (16 - 13 BC), the renaissance UNIVERSITY OF IBADAN LIBRARY 50 - architects built new theatres which incorporated prosce­ nium arch combined with painted scenery or perspective painting t° achieve naturalism in production. The theatre was essentially scholastic and the plays were written in Latin. But the proscenium stage did not have a continuous history from its earliest origin in Greece to its full manifestation in the 20th century. Burris-Meyer and Cole explain that "The history of theatre shows twenty-four centuries in which the picture frame was either non­ existent or was modified by the use of acting areas in front of it, against the last century and a quarter during which the proscenium developed in prominence" 12 • Richard and Helen Leacroft observed that "the Teatro Olimpico, Vicenza, represents the contemporary academic theatre ...13 during the Italian renaissance. The proscenium flourished /* again in the 19th and early 20th century before the avant- gardists revolted against it because of the sharp division it created between the audience and the performer. By this division they reasoned, the theatre was architecturally divided into two distinctive territories representing two separate realities and functions which ought not to be so. UNIVERSITY OF IBADAN LIBRARY Thejadvocated for a united whole where actors and audience could interact freely. In this regard Brooks McNamara, Jerry Rojo and R. Schechuer observe the nature of the revolution: In a sense the whole of the 20th century in Europe and America demonstrates a gradual retreat from these conventions, a retreat made clear by the development of arena and thrust stages and the growth of various schools of design which modify or abstract the naturalist vision of reality .... 4 By this reaction, the proscenium realism which was pictofrically achieved through perspective painting was declared unrealistic and true realism according to contemporary dramatists demanded t^at genuine and original material or setting should be presented physically on stage^. As a form that promoted directional perception of action, lacking side vision and physical ability to cope with the sophistication and dialectics of modern (revolutionary) dramas such as those of Antoine Andre (1858 - 1943), Ibsen, Strindberg, Appia, Meyerhold, etc., the proscenium was considered too simplistic and anachro- nistic. Furthermore, the aesthetic distance *16 or objective viewing which the division in a proscenium promotes UNIVERSITY OF IBADAN LIBRARY 52 - significantly was not considered an advantage. The movement has therefore been towards the elimination of the orchestra pit and the proscenium wall. This is necessary for as Arthur Miller complained, "You just can't write for these 'shoe boxes' with the same ideas, with the same emotional scope, as you would for a more adaptable theatre"...1 7 However, in spite of all its , Barris-Meyer and E. Cole claim that the proscenium stage: ... affords the maximum confrontation of performers and audience and is best for lecturers, concert singers, recita­ tion and dramatic presents cions.18 The thrust or open stage is a mid-twentieth century development. It is a direct descendant of the Greek theatre and much related to the Elizabethan stage. It enjoyed some measure of success but the triumph was not a lasting one. Unlike in the proscenium where the audience sits directly opposite the actor face to face, the open stage projects into the auditorium. The audience sits on three sides of the stage (three-quarter-round) to encourage a closer audience-performance relationship. UNIVERSITY OF IBADAN LIBRARY - 53 There is neither a proscenium wall nor a gaping orchestra pit. It is therefore possible for the actor to move in and out of the audience. This stage provides the opportunity to see the action from different viewing points, and promotes diversity in writing, acting and audience participation. Nevertheless, the thrust stage has its own limita­ tions too, as Richard and Helen Leacroft observe: While this theatre shows that a much larger audience may be seated within an acceptable distance from the actor than is possible in a directional picture or end-stage arrangement, it also indicates that such a thrust stage is more restric­ tive to the movement of actors, in that their points of entry and exit are both fixed and limited compared with the many variations than can be created by the use of movable scenery on an end-stage While there is intimacy between audience and performance, the problems of obstructed view, impeded movement and distractions have to be tackled. The arena stage is known by other appendages such as theatre-in-the-round, central staging, circle theatref and bandbox. It is said to have been derived from "circus, ancient amphitheatre (double theatre), and 1 UNIVERSITY OF IBADAN LIBRARY - 54 - primitive ritual sites”20* The arena is a twentieth century development in Europe but it was also the form the traditional African staging style. Here, the acting area is in the middle of the audience, either circular, rectangular or square in shape. What is most important is that the acting area is surrounded by the audience on all sides. Players enter and leave through the audience, which creates an even more intimate interaction between the audience and the performers. Richard and Helen Leacroft elucidate the attributes of the arena as follows: The round is an ideal form for circuses, gymnastics, wrestling, boxing, and the antics of clowns - which suggest that productions intended for Presentation in the round should be devised to make the most of such possibilities. But too often even those plays written to be performed in this way have not broken free from picture frame conventions, and in such cases, or when picture - frame plays are adapted, produc­ tion patterns are limited by the fixed positions of the entrances and exits, and their distance from the acting area. Limitations are also placed on the movements of performers, and on the use of furnishings and scenery which may restrict the views of members of the audience21* UNIVERSITY OF IBADAN LIBRARY This Stage form seems suited to purely undiluted African divertisements which are circus-like, acrobatics gymnastics and wrestling practised by the traditional 'Alarinjo f-heatre' or the 'cultic masquerade theatre'. But for the modern theatre which is an admixture of Western and African cultural orientations, a new concept^ true t° the present circumstances must be evolved to reflect the theatre's hybrid nature. Although the audience-player relationship is improved in the arena stage, it is obvious that its shortcomings can mar or frustrate audience enjoyment. The extended stage, on the other hand, is a theatrical novelty of the mid-20th century. This is almost an antithesis of the arena staging. While the audience surrounds the arena stage in a latter form, it is the stage that nearly surrounds the audience in the extended staging format. This type of stage has been differently described as side stages, multiproscenium, theatre-all­ round and th®atrama. The extended stage however is more4 a ■ iflexible proscenium than a different or isolated form of stage. The difference is the extension of the left and right UNIVERSITY OF IBADAN LIBRARY 56 - sides of the stage into the auditorium to surround the audience almost three-quarters-round. This type of stage allows for multiple or simultaneous settings. The extended stage is suitable for a multi-media production, an advantage which makes it more relevant to today’s technical and artistic needs. The advent of electromechanical devices in theatrical production has added new dimensions to the flexibility of space, set mobility and the manipulation of stage relation ships. This has led to the 'Free form stage', otherwise called flexible or experimental stage, a theatre that stresses no particular form of stage but maintains absolute freedom in its auditorium and stage arrangement. The seats could be rearranged to achieve any form of dramatic style and appropriate audience-performer relation ship. The seats are not permanently fixed and may not be in tiers, unless built on colapsible frames. With the push of a botton the stage can bring out a scaffold, a staircase etc. The acting area can shrink and expand at will while the auditorium itself is subject t° the same electro-mechanical juggling. Burris-Meyer and Cole discuss tbe intricate-- nature of electromechanical mani­ pulation and the fact that everywhere in the theatre except the walls could be changed at will 22. UNIVERSITY OF IBADAN LIBRARY 57 - The free ?|brm theatre does not however provide absolute satisfaction as it has its own limitations. The movement of the parts of the theatre is usually mechani­ cally restricted in direction and rate. The extent of desirable flexibility has to be predetermined and the speed at which change would be effected must be mastered. The available space and extent of manipulatory utility is also a factor to consider. Power failure in the third world, technological application, cost and computer services make free form theatre an expensive undertaking. However, inspite of its novelty and the diversity of its means to achieve a variety of audience-performance relationships, it may not be the final panacea to production stylistics and creative plasticity. More weird forms may be introduced in future. The solution to this endless search for ideal stage form may be found in a multiform theatre which combines all known stage forms within its building. The Pittsburgh playhouse complex, Pittsburgh, Pa, U.S.A. and the National Theatre, London are typical examples. They both have three different theatres with various stage forms and capacities. The National Theatre, London for example has the Olivier Theatre, (1,160), the ll|ttelton Theatre (890), and the Cotteslo Theatre (400). UNIVERSITY OF IBADAN LIBRARY The Olivier, which A.the the largest and most radical of the three auditoriums is "designed to be flexible enough to serve dramatists of every period"23. Its auditorium is fan-shaped. The Lyttelton has an adjustable proscenium stage while cotteslo^ has a rectangular room with two tiers of galleries on three sides, and a floor space that can be rearranged for actor and audience. 2.3 Choice of Proscenium Stage for the Arts Theatre An ideal Arts Centre according to Burgard does the following: It (a) stimulates creative interaction among the professional personnel of partici­ pating arts organization, (b) creates new interest in the organiza­ tions occupying the center and by this new interest generates the increased financial support for them that eventually makes progress possible, (c) develops new and larger audiences for the arts • • • y and UNIVERSITY OF IBADAN LIBRARY 59 (d) forces community leaders to undertake comprehensive long range planning for the arts in relation to the entire community*^. Apparently the Arts Theatre fulfils all these conditions, but it by no means satisfies the structural expectations of the critics. Our study of the origin of the Arts Theatre reveals tnat the choice of a proscenium stage was not in any way connected with colonialism or political motives. We recognize that the proscenium regained popularity and wider acceptance in America at the time the Arts Theatre was built. Most of the theatres built at the turn of the century in the 50s, whether colleges, commercial or provincial theatre, were largely proscenium theatres pc • It is possible therefore that it was because , ^ the colonial administrators wanted to keep pace with theatrical development, teat they adopted the proscenium stage. We must remember also tnat the Glover Hall, Lagos, which was tne first Nigerian puulic hall of repute, had a proscenium stage. UNIVERSITY OF IBADAN LIBRARY 60 All the Arts Theatres we have studied had proscenium stages and Teatro Olimpico, the earliest academic theatre, had a proscenium stage. Apart from these reasons, the advantage stressed by Burris-Meyer and Cole, that the proscenium stage "affords the maximum confrontation of performers and audience and best for lecturers, concert singers, recitation and dramatic presentations" satisfied the main purpose for which a University College theatre was needed. 2.4 Early Dramatic Activities and Randall Hogarth Kenneth Mellanby, the Principal of UCI, described Tom Child as "an enthusistic photographer and even more enthusiastic amateur dramatic producer"^7. He also described Randall Hogarth as "a senior Education Officer, another enthusiast, for the theatre, in charge of the course in Teacher Training" O Q . This was a fortuitous coincidence indeed, and it gave Ibadan a rich inspiration and solid theatrical background. Professor John Ferguson enlightens us further about Tom Child's profundity and commitment as follows: "the Ibadan Operatic UNIVERSITY OF IBADAN LIBRARY - 61 Society had been formed two years before (1954) by a fanatic named Tom Child. He had produced four in a year, which was perhaps too many"^. The Operatic Society which he founded in 1954 was responsible for the spread of operatic culture in Ibadan and contributed to the vibrance of the Arts Theatre programmes of these early years. Randall Hogerth was also in those early days a respected name in theatrical development who employed the talents of the teachers-in-training to elevate the social life on campus. He made a success of the trans­ ferred Yaba Higher College Teacher Training programme. He was close to power at Ibadan for Mellanby said he decorated the ceremonial platform when the University was formally opened on 2nd February, 1948. Apart from this, the gradual evolution of drama from extra-mural activity to a teaching subject at Ibadan could be traced to his initial brilliant efforts and impetus. Mellanby testifies to this by saying: UNIVERSITY OF IBADAN LIBRARY 62 One of the major contributions the teachers in training made was in drama. At the end of the 1949-50 session they presented Oedipus Rex. The high standard of this production owed much to the immense efforts of Randall Hogarth who produced it, and who spent endless time and trouble over the production, but the students gave a notable performance of a kind seldom, if ever, seen before in West Africa*3 . Rabdall Hogarth initiated dramatic culture and promoted theatrical awareness — " . The production of Oedipus Rex reveals a conscious effort perhaps, by Hogarth to relate theatre develop­ ment in Ibadan to the antecedents in world theatre history. We do not know what recommended the choice of this play but history reveals that the Tiatro Olimpico in Vicenza, the first outstanding academic theatre of renaissance Italy was opened on March 3, 1585 with an epic production of Sophocles’ Oedipus Rex 31 Robin May also observes the popularity of this play by saying: No Greek dramatist appeals more to modern taste and no Greek play is better known than Oedipus Rex3 . UNIVERSITY OF IBADAN LIBRARY 63 - Hogarth launched theatre tradition at UCI in 1949, thus providing a solid foundation for theatre education and practice in Nigeria on which Geoffrey Axworthy and others built their reputation. WeS*lS|>®t£ that the Open Air Theatre was the Architects' concept of a rural theatre as in the tradition * i of the classical Greek theatre in Athens of the 5th century B.C. We are also inclined to believe that while the Inter-University Council recommended the inclusion of the Arts Theatre in the tradition of the British University as precedented at Bristol University, it was people like Randall Hogarth who made the relevance, of the theatre in Ibadan apparent. Hogarth's production inspired also the under- graduates to present Charley's Aunt 33 which Mellanby said was not so successful. Also, we suspect that Oedinus Rex and Charley's Aunt (1949 - 50) were the ♦ earliest notable dramatic productions at Ibadan. And while we also recognize the significant contributory role of the British Council in the Arts Theatre activities, it was the Inter-University Council that recommended the UNIVERSITY OF IBADAN LIBRARY inclusion of the Arts Theatre to complement the cultural and academic responsibility of the UCI, the first West African University. 2.5 Arts Theatre Structure and tne idea of an Open Air Theatre Topography and weather conditions obviously form ' 32 50, LanglePyr,i ncSitepplhee na,n d TPhreaacttriec e Man(aNgeew meYnotrk :i n DrAmaemraica; Book Specialists, 1979) Rvsd: 165, 51, Yerimah, Ahmed, "Axworth in Interview": 8 52, Adelugba, Dapo, "The Professional and Academic Theatre: A Twelve-Year Relationship at Ibadan 1963. - 1975", Maske and Kothurn Internationale Beitraqe Zur Theatre, Wissenchaft, 30 Jahrgang, SOUNDERRUCK, Hermann Bohlaus Nachf. Wien. Koln. Graz. 1984: 341. 53, Sonuga, Gbenga. "From School of Drama to Department of Theatre Arts - (an evaluation of the University of Ibadan's Curriculum for the Theatre Arts) New Culture Magazine. February, 1979: 38 - 39. See Plate 3. 54, Osofisan, B. A. "The Origin of Drama in West Africa". Ph. D. Thesis, University of Ibadan, 1973: 351 - 2. 55, Harris, John, "An Address" by John Harris. AHacltj.i_n_.go n VGircae.-dCuhaatnicoea„lDlaQyC-^ G13.03 ZJeuhn„ei,n T1r9e6n7c. haIrbda dan: IUP~, 1967: 4 - 5. " ... " .. 56, Extract from Appendix I, Schedule I of the Proposals for the Quinquennium 1968/73 submitted to the National Universities Commission in December 1966. Part B: PNaerw agDreavpehl op2:m enDte paurntdmere ntF acofu lFtiyn eof ArAtrst.s, UNIVERSITY OF IBADAN LIBRARY - Ill - 57. As far back as 1963, right from the inception of the School of Drama, Axworthy had been demanding for the reconstitution of the ATMC membership to include more staff of the School of Drama. He succeeded only in securing technical administration of the Arts Theatre as ATMC minutes of 8th June, 1963 reveals. 58. See ATMC minutes of 10th January, 1970 and Soyinka’s submission captioned - The Arts Theatre Management Committee. 59. In an article titled "Why Did Wole Quit" by a Correspondent in the May 1972 edition of Afriscope Magazine pages 13 - 15, circumstances surrounding his resignation was examined. 60. Gibbs, James. Modern Dramatists: Wole Soyinka (London: Macmillan, 1986): 99. 61. See Memo to Dean of Arts, Professor V.A. Oyenuga on "Special Case" for additional staff for dbaottehd tMhaey De6,p ar1t97m2e.nt and the Arts Theatre 62. Cited from the Programme notes of The Man Who Never Died. 1985 Departmental Production, page 4. 63. The present writer witnessed the revival of Theatre-on-Wheels by Adedeji in 1972 with the production of Hassan by Elroy Flecker directed by Bayo Oduneye for the 2nd All- Nigeria Festival of the Arts in Kaduna, December 9 - 19, 1972. The play was also performed at Abadina School for the Community free of charge and at Agodi Garrison - being a command performance for htehaed eMdi lbiyta Groyv Geronvoerr nmReontti mio f (W1e9s72t)e.rn State UNIVERSITY OF IBADAN LIBRARY 112 - 64. See Appendix I for available technical facilities and dimensions of the Arts Theatre. 65. The play was reviewed in the University Register, a monthly opinion magazine published and edited Egbe Mengot c/o Mellanby Hall University of Ibadan. May 30, 1974 issue page 22. 66. The disaster was caused by the unextinguished fire in a coal pot used in the production which smouldered over the night into the morning of August 28, 1982. See Report of the Investigation Panel on The Fire Incident in the Arts Theatre. Faculty of Arts University of Ibadan, Nov. 1982: 13. The panel of 7 members was headed by Professor 0. Kujore. 67. See "Loan of N10,000 by CEREMAC Towards Repair of The Arts Theatre: Terms of Agreement" dated 13/6/83 in Business Manager's Arts Theatre Booking File 1984. ♦ UNIVERSITY O IBADAN LIBRARY CHAPTER 3 THEATRE EDUCATION: THE PHILOSOPHICAL PERSPECTIVE The Philosophical Latitude In this chapter we shall examine the educational philosophy of the Arts Theatre by highlighting its workshop origin, academic programmes, extra-curricular activities and associated staff and student produc­ tions that made the Theatre the hub of theatrical activities. Theatre has aims - general and particular, great and small. If they are to be of any value, these aims must be worthwhile in the eyes of the programme originator, but also dynamic in the practical operation. The evolution and development of theatre at Ibadan did not follow any definite pattern but was a mixture of general and particular. If we asked Randall Hogarth who began theatre tradition at Ibadan how and why he started theatre as extra-curricular activity involving only the teachers in training, he might give us a long list of reasons. Among them might probably be: to improve teachers’ understanding of English Language, to improve fluency, transmission of culture, mental development, public UNIVERSITY OF IBADAN LIBRARY 114 stealing habit or that he used drama as a technique in Education. Y.e have both general and specific aims in all of z~e aforementioned. Geoffrey Axworthy's philosophy of c-eatre was slightly different in theory and practice to z-=z of Wole Soyinka, while Joel Adedeji's perspective as quite distinguishable from both. But if we consider each as unique and examine -the consequences of their approaches, we would see that they have all promoted rheatre theory and practice significantly in their variegated ways. It is comparatively easy for theatre initiators to '̂ rrtVv b̂irri, or a set of aims at a high level of generality such as - to promote the highest intellectual and moral development of students; enhance environmental adjustment, to transmit cultural heritage etc. Such aims could be accepted easily without critical analysis and in conse­ quence lead to vague hopes ending up in the limbo of lost causes. At Ibadan, and at different stages of development various theatre programmes have been designed and discarded after awhile. They were the hallmarks of the uneasy paths to acceptability and progress. UNIVERSITY OF IBADAN LIBRARY 115 The Arts Theatre is an educational theatre zri-.cipally because it is located at an educational z-sritution. John Clifford identifies the purposes and slues of educational theatre as follows: A. The main purpose is to entertain an audience. B. The secondary purposes are: 1. To preserve in living form, the great heritage of the Dramatic Literature of the past. • 2. To raise general public's level of taste, appreciation and standards for theatre arts. 3. To provide quality theatrical entertain- ment for the academic and the local communities. 4. To provide opportunities for interested persons to participate in an artistic endeavour. 5. To provide an opportunity to learn the arts and crafts of quality theatre to students interested in pursuing Theatre as a profession!. We presume here that Randall Hogarth was thinking in terms pf secondary purposes of educational theatre when he introduced theatre at Ibadan. His efforts stimulated many theatre workshops. Theatre as an academic discipline was further enhanced in December 1956 through the Department of Extra-Mural Studies Study Conference for Teachers held UNIVERSITY OF IBADAN LIBRARY 116 Monday 17th to Friday 21st December, 1956. The main f:cus of the conference was the Shakespeare Seminar, :a=Iing with the study of his Richard II. Geoffrey -=.crthy delivered lectures on the History and Poetic _-=gery of the play, while Martin Banham spoke on : -aracterization and production aspects. Recorded a=tracts of the play were used for discussion. This was =- exposition of drama through teaching and demonstration -• theatre experts. The 1962 drama workshop conducted ry Professor Anne C. Reid of Howard University, U.S.A., for teachers and theatre enthusiasts was particularly rrucial because it presented the theatre in relation to the American university. The theme was "The American --iversity and the Theatre". Participants were exposed tc the techniques of play criticisms, play selection, rroduction and film. Workshop tutors included Professor ~eid herself, who spoke on "The University and the Theatre in the United States", and Mr. Axworthy who lectured oh "Impressions of Educational Theatre in America", while Mr. Martin Banham*s topic was "Production at Yale University". Mr. Banham supplemented his lecture with colour slides and tape recordings illustrating the growth of two productions at Yale School of Drama - Shakespeare's Tempest and a modern Greek play He Who Must Die. UNIVERSITY OF IBADAN LIBRARY 117 \ colour film, Paul Baker*s Hamlet, an experimental production of Hamlet at Baylor University, Texas was shown after the lecture. This workshop was organized by the Department of Extra-Mural Studies, from where it acquired the epithet "Extra-Mural Drama Workshop" in association with the United States Information Service (USIS). Without doubt, these teachers' workshops and seminars were the remote causes that inspired theatre scholarship and practice in Nigeria. At the commencement of the School of Drama in October, 1963, Drama Workshop (later called Extra-Mural Theatre Workshop 2 after the conversion of the School to Department of Theatre Arts) became less spasmodic and undefined. The thrills of Ogunmola's internship at the School made the significance of the drama workshops evident. Some of the past produc­ tions of the workshops included The Reign of the Mighty by the Ogunmola Theatre, 1962; The Palmwine Drinkard written by Amos Tutuola and adapted by the Ogunmola Theatre (1963); Owuama-World of the Water Spirits and Creation, both directed by Peggy Harper; Enia by Wale Ogunyemi directed by Dapo Adelugba (1983); Lagoon de Come by Isi Agboaye directed by J. Oyesoro (1984) and Nobody Ever Accepts written and directed by Evru Longley (1985)0 UNIVERSITY OF IBADAN LIBRARY 118 The advantage of these workshops and seminars lies their ability to illustrate theatre as an academic stjdy and as an entertainment of immense diversity. *-.en Axworthy drew up his proposals for the School of Drama, he took cognisance of the potentials of these .crkshops. The School was to provide courses in Theatre -rts and also ensure the safe and orderly conduct of extra­ curricular work within the' building. The school was also to establish contact with schools, colleges, dramatic organisations, and also share products of research and expertise. At the initial stages, the main target of theatrical education were teachers who were supposed to establish oramatic or cultural activities in their various schools after graduation from the University. Courses like dramatic Literature, Dramatic theory and Criticism, Acting, Directing, Dance, Stage Management, Film etc became aspects of studies. A two year Diploma course in Educational Drama was initiated in 1963 for teachers. This was replaced in 1965 with a two-year professional Diploma in Drama. Do. 1966 a one-year Certificate Course in Educational Drama3 -as introduced UNIVERSITY OF IBADAN LIBRARY 119 The advent of the School of Drama ushered in new zicensions in the Arts Theatre theatrical activities. T*e student dramatic classes were held in the Arts 7-eatre, their productions were staged there , and the extra-curricular theatre workshop productions also continued to increase the volume of activities. In 1966 c e School of Drama began participating in the Bachelor of Arts degree programme of the University by offering Drama as a subject for Combined Honours degree in the faculty of Arts. Later in 1969/70 when the School of Drama was converted to an academic Department of Theatre Arts, it began to offer a single Honours degree in Drama. *ith the conversion of the School also came the expansion of academic curriculum. The centrality of 'education* in this and cognition of the variety of its semantic variables that we circumscribe our limit and interest ♦Education' here implies the training received formally or informally through interaction with or inspiration derived from the Arts Theatre. 'Theatre Education' as a concept in this study places 'theatre* on a par with 'education' in its dynamics to instruct people, influence them and finally change them. This is conversely disposed to the concept of 'Drama-in-Education* or 'Theatre-in- Education', and which presupposes 'Drama* or 'Theatre' as UNIVERSITY OF IBADAN LIBRARY 120 an integral unit in 'Education* with its curriculum definition. In other words, it is the practical consequences of the Arts Theatre activities as they affect the spread of theatre culture. It is in this purview that the pedagogic impact of the Arts Theatre is better illuminated as an all embracing entity which is unlimited by academic theory and practice. Since the mode of education obtained through the Arts Theatre laboratory is formal and practical, we share more than a coincidence in Glenn Langford's concept of 'formal education'. He says: 'Formal education', then, is the name of an activity distinguished from other activities by its overall purposes; and that purpose is that someone should become educated. since its purpose is to bring about change, it is a practical and not a theoretical activity....4. The functionality of the Arts Theatre includes therefore a formal education in that it provides opportunity to see, t / learn and practice theatrical activities regularly. The pragmatic media of achieving its objectives vary widely. These include workshop, student and staff productions. Amateur works which receive heavy support and the semi- professional and professional productions of the campus and non-campus troupes complemented the pedagogic output of the Arts Theatre. The international presentations of the Arts Theatre based troupes like the University Travelling UNIVERSITY OF IBADAN LIBRARY 121 Theatre, University Theatre Arts Company (UTAC), University Dance Ensemble; Visit of Foreign troupes, and film exhibitions are also considered the legitimate and serious educational channels of the Arts Theatre. Except professional theatre productions which will be discussed in the next chapter, all of the above listed productions will be discussed here. But before.we proceed further let us consider the phenomenology of ’style* in theatrical production. 3.2 The Development of Production Styles A crucial attribute of production throughout theatrical history is the element of ’style’. Style, a rather evanescent element provides an insight into the aesthetics of production. But ’style' as a creative idiom is so illusive a phenomenon to define since it inheres in the ingenuity of practice manifested intrinsically and extrinsically. It t embraces the qualities of all components of production, sustained and externalized by ethnological belief system, outlook and cultural transmission processes. Theatre architecture, and functions, audience - performance relationship, quality of acting, music, period, light design, costume, diction, technical realities, and type of writing (realism, symbolism, UNIVERSITY OF IBADAN LIBRARY 122 r: ~=r.~icism, absurdism etc) are all embodied in the word style'• The contemporaneous application of 'style' to :ss-ion, fads, mannerism etc has further complicated its scope. 'Style's is distinctly discernible in the disparity rezveen Aeschylus's Agamemnon and Shakespeare's Macbeth seeause they^relate to different theatrical eras with :_fferent literary ideologies and socio-cultural orienta­ tions. The declamation of the classical theatre with its -erse speaking and Aristotelian tragic heroes is linearly related to Shakespearean tragedies. But in spite of this relationship the styles of the two kinds of theatre are vastly dissimilar and this is perceptible in their dramatic elements. The rhetorical aspect of the Greek plays is evident in the mastery of the syntax, subtlety of passion and the r-perativeness of their language. Declamation, imagery, -etaphor, elocution etc hold attraction for the Greek audience and are indeed styles in tragic characterization. Plays helped them master their language and also acquire skill in oratory or use of new words and idioms. The Elizabeth society and the glory of its drama can also be easily appreciated for instance in the speech of Lady Macbeth, a self-willed woman, no less superhuman than Clytemnastra. Although she is more peremptory, her UNIVERSITY OF IBADAN LIBRARY 123 alour is much in her words (consequences) rather than i- her action. The language of Lady Macbeth is definitely :isrespectful, vulgar and dagger drawn. The oratory fla-.boyancy is instigated by the propelling force - a mad -Oition to make Macbeth king so that she could become r-een of Scotland. With the above illustrations, ’style’ can be isualized as elemental characteristics and qualities of i production which manifest themselves in language, sction, music, costumes, imagery etc. A look at plates 1, 3, 4, 5 and 6 definitely shows these productions have f ique styles in costumes, set designs, aesthetics etc. t- at give us insight into what the productions looked like. In his study of ’style’, Michael Saint-Denis said fat "style is the man himself" which according to his explanation means "that the most authentic part of a man’s :ersonality, all that is deepest in him, is revealed by f e style of his work" 5. The result is that the training e _an receives, how he behaves, dresses, his morals, way zf speaking and the period he lives - all are inherent .- his 'style'. At Ibadan, the choice of plays and production style * = s determined by the vision of the Arts Theatre Management, r srcicularly the Director of the Arts Theatre. UNIVERSITY OF IBADAN LIBRARY ferefore to be expected that the artistic i" the first decade of the literary theatre ::r. -as inevitably colonial in practice and taste. this was neither intended by the Government : tiered by the University administrator but was an . ~ ~zLcus imposition of the dilettante efforts of the r-ial workers. Mellanby informs us that much as his -as complicated by t-he nascent Nigerian nationalism, ,:;ca1 situations were not allowed to shape the academic elrr-ent and academic freedom. The Inter-University Council (IUC) whose duty was to i--ead the young university college was alert to its sibilities by not tolerating any encoachment from government. But a production, as a vision, can neither isolated from its society nor devoid of a focus or what . Banks calls "point of view"^. This is apparently -rined in the Senate’s mandate to ATMC in 1957. s -ancate itself depends upon a correct interpretation z~e codified philosophy of the University as found in -otto "Recte Sapere Fons" (meaning "The source of -d judgement and correct knowledge" 7 ) to fully iculate the cultural aims of the University,, Certainly, Arts Theatre as a microcosm of the wider university t develop a style in culture and learning, and had to UNIVERSITY OF IBADAN LIBRARY 125 reflect the university policy in play selection rroduction style between 1955 and 1985. r-res of Productions Over the . 4=rs 1955 - 1985" Prior to the advent of Geoffrey Axworthy and *_*e establishment of a formalized programming at z~e Arts Theatre, the British Council had been rlaying a remarkable role in the cultural life of z~e University College. For instance, it donated ",000 volumes of books g and had begun sponsoring theatrical productions at the Arts Theatre through the colonial workers* cultural activities. Such plays as Don*t Use Big Words, Tobacco Road, Sheridan* s\ The Rival and Moliere’s The Would - be Gentleman had -.......... ;‘'i. 'V - ^ v V 'V ..... . .............................................. been performed by these groups. Envrironmental needs, taste and availability of funds guided the choice of repertory. The motive behind these productions as Axworthy explains "was purely for entertainment to recall some annual Easter and Christmas Pantomine of England"55. The active participation of the British Council in the cultural programmes of the Arts Theatre, no doubt added to the misconception, which we consider erroneous, that the Arts Theatre was a colonial instrument of aAculturation. UNIVERSITY OF IBADAN LIBRARY 126 - The teaching of a course known as English Life and Institutions earlier mentioned, also promoted this suspicion. These activities, aimed at heightening awareness of foreign culture, were obviously done with less discretion and regard for African culture. It was a matter of Europeans taking the initiative when . Africans had not been sufficiently prepared for the task, and their giving cultural.leadership, when the Nigerian elite were sure of the future of the academic theatre in African culture. The period 1955 - 1956 may be regarded as the time v/hen there was no clear cut policy or concrete management philosophy and when productions were exclusively managed by the colonial workers with colonial inspiration. The creditable success of the Arts Theatre produc­ tions from 1955 to 1985 has been due to the virtuosity of its leadership and the finesse with which programmes were selected. The nature of management vision and the employment of specialists to carry out specialized functions, be it artistic, technical or administrative as well as the personal commitment brought into the organization were largely responsible for the profusion and maintenance of the high standard productions. While the Arts Theatre was still young, Martin Banham noted the quality of its productions in these terms: t UNIVERSITY OF IBADAN LIBRARY 127 The University Arts Theatre has seen almost a hundred productions in less than ten years, not only the works of established and famous playwrights, bbyut Niaglesroi afni rswtr itperrosd,u ctpiloanyss owfr itnteewn plbayys students, and dance dramas by such talented groups as Ogunmola Folk Opera Company. Much of the stimulus for all this activity has come from the personnel of what is now the School of Drama, who working actively with students and colleagues, have demonstrated that the theatre has a strong part to play in Nigeria today.and may be expected to contribute considerably towards the ctou ltcuormeadlo .life of Nigeria in the years It is quite difficult to list out all the theatrical activities that took place in the Arts Theatre since numerous student and amateur productions were unrecorded. They left no programme notes and are therefore lost to history. What we have listed as Arts Theatre Productions 1955 - 1985 in Appendix 2 consists of 174 productions from Noah to Circus of Freedom Square - which are by far below the actual number that the Arts Theatre accommodated /* in the period under study. Appendix 2 contains only the major productions initiated by the Arts Theatre Management, the School of Drama and the Department of Theatre Arts, usually two or three in a year**. The Arts Theatre has seen numerous productions that cut across all cultures and taste. It has been able to satisfy various artistic, educational and entertainment UNIVERSITY OF IBADAN LIBRARY 128 needs and expectations in terms of quality and diversity. Drama, dance, music, operas, film, amateur, professional and international packages have been intricately presented on the Arts Theatre programme over the years, a situation which made Geoffrey Axworthy to declare that: Through its wide-ranging art programme Ibadan's Arts Theatre became, in ten years, not only an important cultural centre, but also a training ground for creative artists, and technicians who led the remarkable development of all the performing arts in that country* 2. This discriminated objective programming constitutes the alluring influence which makes the Arts Theatre an indispensible cultural institution in Nigeria. Today, the Arts Theatre has made international impact artistically through its productions. Geoffrey Axworthy acknowledged that the establishment of the Sherman Theatre, University College, Cardiff Wales of which he is the founding director (1970) was based mainly on his experience as Director of the Arts Theatre of the University of Ibadan, Nigeria 13. William T. Brown, a former staff of the School of Drama, Ibadan, similarly based his "Shakespeare-on-Wheels"^^ at the University of Maryland, Baltimore, U.S.A., on his experience with the Ibadan Theatre-on-Wheels. UNIVERSITY OF IBADAN LIBRARY 129 Such productions as Panda and Konqi’s Harvest represented Nigeria at the First World Black Festival of Arts and Culture in Dakar (1966), and the University Drama Festival held in Nancy, France in 1967 respectively. t Daybreak in Jebang, toured U.S.A., 1980 - 81, A Flash in the Sun, participated in festivals in U.S.A. (1982) and Japan (1984) and Circus of Freedom Square toured Italy in 1985. These productions placed Nigeria on the world theatrical calendar. The types of productions that have taken place in the Arts Theatre since 1955 can be sharply divided into three categories and three periods viz: (1) European (1955 - 1958), (2) Euro-African (1958 - 1974) and (3) African (1974 - 1985). A study of Appendix 2 shows that productions during the years 1955 to 1958 were purely European plays and operas. Even the Student Dramatic Society (UCIDS) was producing European plays. But as from 1958/59 when Soyinka’s plays were introduced, the UCIDS commenced spicing theatrical activities at the Arts Theatre with African plays. An amateur group, the Players of the Dawn, which was incepted in 1959 also supplemented UCIDS efforts. However, the years 1959 to 1974 witnessed ardent competition between European and African productions. UNIVERSITY OF IBADAN LIBRARY 130 This period also witnessed the emergence of the University Travelling Theatre, the School of Drama Acting Company, Ibadan Players, 1960 Masks, Orisun Theatre, and Unibadan Masques. Furthermore, with the transfer of the Arts Theatre to the Department of Theatre Arts (whose emphasis was the promotion of African plays) in 1970, the production- of European plays declined. The success of the Unibadan Masques (1974 - 1979) in the production and promotion of African plays gave birth to an independent professional troupe, the Unibadan Performing Company (1980 - 1985). The contributions of the Secondary School Drama Workshop productions at the Arts Theatre, which was Adedeji's innovation (1971 - ly79) also deserve mention. The types of productions which all these groups embarked upon will be examined subsequently. 3.4 Academic Integration of the Yoruba Professional Travelling Theatre The Departments of Extra-Mural Studies and English explored all possible prospects to make theatre academically and culturally relevant to Nigeria. Professor Ayo Ogunseye of the Extra-Mural Studies and Geoffrey Axworthy assisted by Martin Banham, both of Department of English, were UNIVERSITY OF IBADAN LIBRARY 131 particularly involved in this project. The 1956 Teachers’ Study Conference Studied Shakespeare's Richard II as an academic phenomenon. The 1962 theatre Workshop conducted by Professor Ann. C. Reid also examined the theatre as an academic discipline in America. Through these academic seminars and frequent promotion of amateur productions in the Arts Theatre, theatre was seen as a virile instrument of cultural transmition and a recognized academic vocation. The brilliant performance of The Reign of the Mighty by the Ogunmola Travelling Theatre established the fact that the Yoruba travelling theatre had unique characteristics worthy of academic study. This fact was further strengthened by the success of Ogunmola's Palm Wine Drinkard in 1963. The rich folkloric contents.of the play and the versatility of the actors in music, dance and poetry were irrisistible elements of this theatre that propelled Wole Soyinka to describe the play as "first rate" production. He concluded his commendation by saying that: With the right and sensitive kind of guidance, the 'people's theatre' of folk opera can rise to an appreciable level of professionalism^5. UNIVERSITY OF IBADAN LIBRARY 132 To elicit this kind of brilliant commendation from Africa’s foremost playwright/director and a university lecturer meant recognition for the Yoruba theatre formerly ignored by the University. In this way the Yoruba theatre attained some respect as a profession. The 1960s was a period most conducive to the fostering of the professional theatre as there was an evident global theatrical revolution that linked the university with the professional theatre. The inherent aversion the academic theatre had for the professional theatre was gradually eliminated through integrated theatrical activities mutually benefitial to both. Stephen Langley enlightens us further on this: ... the academic world long dissociated itself (rather snobbishly, at times) ftrhoema trteh.e coBmutm eracsi ahli ghaenrd perdoufceastsiioonn ailn general came to recognise and use the knowledge of professionals...., its attitude toward professional theatre began to change. Ivory towerism faded as practice, was mixed with theory, practitioner was heard alongside the professor .... More and more theatre .g programmes became vocationally oriented1 . The mutual association of the two types of theatre at Ibadan matured rapidly that the artistic imput of the vibrant professional theatre to the enrichment of the cultural life of the Arts Theatre could neither be UNIVERSITY OF IBADAN LIBRARY - 133 ignored nor dismissed as trivial. Serious thoughts .'ere given to the encouragement and promotion of the travelling theatre. The aim to improve the professional -.-eatre has since then become the prime motive and the i-.stitutional passion of the Arts Theatre authorities -to have organized series of theatre workshops and seminars for the travelling theatres 17. The professional Yoruba theatre used the Arts Theatre on regular basis for their performances either by hiring the facility or coming under the sponsorship of some University societies. Through periodic training, the travelling theatres were exposed to the economy of media productions, scriptwriting, technical realization, theatrical styles, management technology, and inter­ national market that made them professionally self-reliant and independent of the academic theatre. It is pertinent to note here that the Yoruba travelling theatre was promoted for fundamental reasons which included: i. recognition of its existence since 1946 and its popularity among the Nigerians; ii. its potential as professional model for an academic institution; UNIVERSITY OF IBADAN LIBRARY iii. serving as a veritable means of providing cultural unity between the town and gown; iv. its richness in cultural content, versatility of its artists in music, dance, folklore and spectacle; v. extemporaneous or scriptless nature of its production. and the fact that the "Alarinjo Theatre” the mask dramaturgy of the Yorubas which predated the 1946 emergence of the modern Yoruba travelling theatre of Hubert Cgunde had an imperishable traditions upon which the modern travelling theatre heavily relied for continuity; and from which the literary could have an eclectic taste. Axworthy believed these were Stirling qualities in the travelling theatre in which the literary theatre must have a background and perhaps draw some inspiration. But some members of his team did not see any rationale in this. Undauntedly, Axworthy used folkloric adaptations such as the Palm Wine Drinkard and Panda to establish his logic. He also adopted the travelling theatre tenets into his Shakespearean productions 18 . The success of these productions his daring approach to theatre professionalism at Ibadan. UNIVERSITY OF IBADAN LIBRARY 135 Amateur Theatre Groups The task of a detailed analysis of the work of all the amateur groups that performed in the Arts Theatre or a chronological arrangement of their productions from 1955 to 1985 would be too cumbersome to attempt when we consider the enormity of work done at various times and the diversity of people involved. We shall only look at the activities itof L the Arts Theatre Production Group, University College Ibadan Dramatic Society, Ibadan Operatic Society, and the Children’s theatre closely. The work of a few others like the Orisun Theatre, Mbari Theatre, Players of the Dawn would be mentioned. 3.5.1 The Arts Theatre Production Group (ATPGT The Arts Theatre Production Group, one of the earliest resident groups began its excellent production of classical and contem­ porary world drama in the Arts Theatre v/ith Andre Obey’s Noah. This play, according to Axworthy was chosen for its theatricality, a quality which is confirmed by Fola Aboaba 19 Aboaba also noted the fact that although the UNIVERSITY OF IBADAN LIBRARY 136 'title of the play suggested a thematic Christian contepffc, there was little Christianity in it. The play according to him provided limitless opportunities in acting exposure, exciting experience in costume making for human beings and animals, construction on the ark and many other attributes which were essential to make theatre really fascinating t'o people who had not been very much used to the European experience of theatrical productions. The sounds of the carpenters’ harmers; the shouts and tunes of the builders climbing up and down the ark, the din of carousing; the prurient populace and their jeers at Noah that stir our imagination make Noah very theatrical. Prom Moah, the ATPG moved into mundane themes and a wide variety of world drama and musicals. In all, the ATPG produced 44 plays of which 15 were classical and 29 modern plays. Apart from Antigone by Sophocles, An Enemy of the People by Ibsen, Cthello by Shakespeare, The Duchess of Malfi by Webster, which were tragedies, all others were either romantic comedies or tragi-comedies with musical accompaniment. They included The Merchant of Venice and A Midsummer Night’s Dream by Shakespeare, UNIVERSITY OF IBADAN LIBRARY 137 Lysistrata by Aristophanes 20 , You Never Can Tell by Shaw, The Bald Suprano by Ionesco, Uncle Vanya by Chekhov etc. Works of major playwrights in Europe, 3ritain, America and Russia were well represented. There exists no literary reviews on these productions from where we can sample opinions and assess the audience reaction, but box office records reveal enthusiastic reception. Posters and handbill information as well as their quality give brilliarlt impressions about the artistic standard of productions and of audience taste. The big task of selecting plays (usually two for a year) for production depended largely on who was willing to do what among the ATPG membership. More often than not, Axworthy found himself directing the plays since most of the members were primarily theatre enthusiasts and not experts. This is much in consonance with Stephen Langley's view that decision-making in play production in College Theatre is largely guided by what plays the artistic directors wish to direct at the moment. Although Axworthy's influence in the choice of plays was overwhelming, it was far from being arbitrary. He knew the society and his audience so well that the chosen plays often coincided with their taste. Professor John Ferguson observes that Axworthy "had a penchant for minor UNIVERSITY OF IBADAN LIBRARY 138 PLATE 4 A scene from Aristophanes’ Lysistrata, ATPG Production (1961). Fola Aboaba standing at the extreme end of the steps on the left. Mote the subtle aesthetics of the production in symetry, set solidity, the columns and costumes that reveal its Roman setting. The fanciful costumes of the women also provides insight into the leiOdness of Lysi strata (Pix courtesy of Professor Michael Hudson, Dept, of Physics, University of Ibadan). r UNIVERSITY OF IBADAN LIBRARY 139 Shakespeare'*21 hence his choice of Shakespeare's comedies which complemented his own conviviality and jocular nature. But no matter his own personal preferences, the academic and cultural interests of the university took precedence over all other considerations. He explains the reason for the choice of plays in the following terms. The first plays were chosen very specifically to this end. Obey’s Noah offered a familiar story treated with” humour, opportunities for multiracial casting, unconventional staging, and the use of masks. The Merchant of Venice, familiar as an examination play... All this arose from the simple desire of a teacher taon d tedarcahm a betto tesrh,a rea ndt heofi r loevxecri toefm emnutssi^c. Other delineable factors that accounted for play selection, apart from teaching and entertainment, were the question of the audience's desire and the economic demands of production. The nature of audience is one of the first things to inquire about in any discussion of theatre. The Arts Theatre audience of the 1950s and early 1960s composed mostly European intellectuals and civil servants and for them the hilarity of Brendan Behan’s The Hostage and Pinero’s Kaaistrate was just what they needed to kill boredom in the socially underdeveloped colonial environment. UNIVERSITY OF IBADAN LIBRARY 140 Consequently plays that were not irksome and long were preferred. Axworthy provides a clue in his description of the cultural taste of the university community at this time thus: "African audiences appreciate most plays with clear plots and well defined character preferably with a moral or argumentative flavour ... The European community, numbering many thousands, is largely lowbrow, but would rise to Christ’ies, Sawyer, Priestley, etc. A broad farce like Pinero's Magistrate would probably span both audiences" 23. Perhaps comedy was a trans­ continental favourite, for Evans noted that farce and romantic drama were in general, the fashion 24 Competition with other amateur theatre groups that, used the Arts Theatre affected the programmes of the ATPG and influenced its choice of production significantly. Groups like the University College, Ibadan Dramatic Society (UCID3), Ibadan Operatic Society (ICS) founded by Tom Child and the Music Circle more often than not collaborated in productions in which they were all mutually interested. Such common productions include Noah, Antigone, Lyslstrata by ATPG and UCIDS and King Arthur by ATPG and the Music Circle. The advantage of the competition was that It promoted healthy rivary, and standards. The harmonious co—existence of these groups enhanced the development of various genres UNIVERSITY OF IBADAN LIBRARY - 141 of theatre and stiumulated new groups to sprout up. In 1959, a group known as The Players of the Dawn comprising of graduates of Ibadan and fellow civil servants in the town of Ibadan was formed to take theatre to the people, performing in school halls, Arts Theatre and the British Council Hall. They were active enough to attract criticism from Wole Soyinka 25 and comments about their Arts Theatre heritage from Geoffrey Axworthy . A cursory look at Appendix 7 reveals the wide rnage of their repertoire and the fair geographical spread of world drama which justifies ATPG’s objective to provide variety of world dramatic styles 27. Conspicuously African or Nigerian plays were not represented in the repertoire. Axworthy explains this omission by calling attention to the fact that there existed no African plays and playwrights at the time 2Q We observe this may not be completely true, as James Ene Henshaw had published * / his first play This is Our Chance in 1956•Axworthy*s other reason "that they did not attempt to bring in the African culture at all" 29 seems more authentic. This is corroborated by Dapo Adelugba’s accounts 30. Later, European productions, particularly, Ahmal and the Night Visitors 31 by Ibadan Operatic Society attempted costumal and nominal adaptation of African culture UNIVERSITY OF IBADAN LIBRARY 142 The best they did according to Professor Aboaba was to adapt "African names and costumes into production" 320 In such colonial atmosphere, there was little the Europeans could do in promoting African culture which they did not understand and did not make any pretention about. It was not until Axworthy in collabo­ ration with the dramatic society (UCIDS) produced Wole Soyinka's The Swamp Dwellers and The Lion and the Jewel 33 in 1958/59 session that realistic African plays and culture emerged at the Arts Theatre. These Leeds plays, James Gibbs wrote, "opened doors for him (Soyinka) in London and established his reputation in Nigeria"^. ♦ UNIVERSITY OF IBADAN LIBRARY 143 - PLATE 5: Seene from Amahl and the Night Visitors jointly * produced by the Ibadan Operatic Society and the Mbues iicd eCnitricfliee.d byT hmee mAbcetrosr s ofi n thceo stcuasmte s whcoo uladr en oatr ound due to lapses in memory. But in this particularly Africanized production, records reveal that Christopher Oyesiku and late ?emi Johnson played the roles of turbanned Chiefs* (Pix Courtesy M. Hudson). UNIVERSITY OF IBADAN LIBRARY - 144 PLATE 6: Scene from Outward Bound. UCIDS production 1956/57 with Fola Aboaba, Tony Adegbola, Raph Opara and Vincent Akobo in the scene. Pix courtesy Prof. Fola Aboaba of the Dept, of Agric. Economics, University of Ibadan. UNIVERSITY OF IBADAN LIBRARY - 145 - 3.5.2 University College Ibadan Dramatic Society The first serious concerted effort made by a group of educated Nigerians for the regular promotion of the literary drama in Nigeria was that of the University College Ibadan Dramatic Society. Though Adedeji informed us about the origin and purpose and put the date of the UCIDS' foundation as 1957, Aboaba disagreed totally with this. Aboaba is of the opinion that the UCIDS existed unofficially from 1948 as a means by which students came together to entertain themselves and was also a strong cohesive instrument of student unionism. Drama as an integrated aspect of the student Union Week activities and the fact that the UCIDS was affiliated to the student Union and was subsidized with small grants to produce two plays annually evidently reveals that the Dramatic Society must have existed unofficially before 1957. It is observed that staff of the University, especially those who were theatrically inclined, began active participation in UNIVERSITY OF IBADAN LIBRARY 146 - student productions from 1957. it is not far fetched then to assume that the UCIDS was the forerunner of the university troupes which developed in later years. The practice of presenting two plays a year is clearly illustrated in the list of productions held in the Arts Theatre from 1956 to 1959. In 1956/57, two plays, Outward Bound^ by Sutton Vane and ~£he Man from the Ministry by Madaline Bingham form the repertoire. In 1957/58, The Gentle People by Irvin Shaw and Antigone by Sophocles were produced, while in the following session, 1958/59, the first Nigerian plays, The Swamp Dwellers and The Lion and the Jewel by Wole Soyinka appeared. Obviously, the students* motive for promoting theatre was selfishly for academic and entertainment purposes, its overall impact had great consequences in the development of theatre in Nigeria. Dapo Adelugba commented on the misguidedness of the students efforts as follows UNIVERSITY OF IBADAN LIBRARY - 147 - Students dramatic activity was minimal and misguided in the University of Ibadan .... in its first decade. The plays presented were stale old English or American plays with poor dramatic content and without any bearing on the tastes of Nigerian audiences ....36. Cne could blame the "misguidedness" on the primacy of the Arts Theatre Production Group as precursor in the presentation of standard Western theatrical culture. Their errors lie in the misconception about the audience potential of African plays for a white audience. However, this was latter corrected after The Lion and the Jewel (1958/59). Reflecting on the global racial politics and the temerity of colonialism, the UCIDS started questioning itself and its production philosophy in the 1960s. The tactical approach the society adopted towards unshackling itself from the European dramatic fetters was its deflection from the presentation of pure European plays to adaptations into the Nigerian cultural interest. This development was strengthened by Soyinka's pathfinding plays of 1959 and the closure of the Arts Theatre in 1960 so that its physical inadequacies could be rectified and additional facilities added to meet the growing demands on it. The closure of the Arts Theatre inspired the students UNIVERSITY OF IBADAN LIBRARY 148 after-dinner entertainments in the various dining halls of the university"^. The initial difficulties they encountered did not discourage the students, particularly as patriotism was at its peak. The lack of portable African plays for instance, compelled students to write their own plays. In a kind of play­ wright workshop, the Students Wrote thirty minutes' plays with simple scener-y and few characters. Such experiments included adaptation of The Monkey's Paw by W. W. Jacobs as The Munchl Charm, adapted by Frank Aig-Imoukhuede and Earnest Ekem's of spreading the News by Lady Gregory as The Gossips of Ewa. There exists no adequate records or reviews on these plays, so we would never know the number of adapted or improvised plays staged in the student halls or elsewhere. But there are indications that they were popular. A typical indicator is John Ferguson's comment on the students' versatility and contribution to the Arts Theatre. He says: The Arts Theatre was an exciting place. Geoffrey Axworthy came at the same time as we did, and showed a remarkable capacity to get the best out of amateurs.... The two most memorable evenings in the Arts Theatre did not involve us directly. Otnhee wsatusd ean tf'sa scpuitn*a to'in ngth reevee'n pilnagy si'nw rwihtitcehn by X students themPsel veŝ 'B. (Emphasis mine5". UNIVERSITY OF IBADAN LIBRARY 149 The popularity which these productions enjoyed increased the students' enthusiasm such that they started touring the surrounding villages in the manners of the Spanish farandula 39 strolling players and the Italian commedia dell* Arte 40 presenting and improvising in adapted comedies. William T. Brown explains that "students did tour during their holidays to nearby villages, presenting short scenes and skits of local interest. Their capabilities were' limited, the facilities inadequate, and lighting effects were non-existent"41. A close study of The Gossips of Ewa, a play quite representative of the student productions reveals it is a farce or what Brown describes as a 'skit', using a simple theme to explore societal vices (gossips), and their complex and dangerous consequence. The play speaks to the Nigerian populace in terms of its theme, characterization, and successful localisation; and the simplicity of its language makes it accessible to the school children. It opens with a market scene as follows: INSPECTOR: So this is the town of Ewa! Dogs... goats.... mud all over the place No system! UNIVERSITY OF IBADAN LIBRARY 150 CONSTABLE: Yes, sir. INSPECTOR: I suppose there* s a good deal of lawbreaking in this place. CONSTABLE: Lawbreaking? Yes, sir. INSPECTOR: Common assault, I suppose. CONSTABLE: Very common, Sir, very common... INSPECTOR: Even ... murder, perhaps. (constable opens mouth, but no reply). Oh, this place has been shamefully neglected; but I'll change all that. When I was at Ikeja we had a system. Never fails. (Looks suspicuously at Mrs. Tapi and speaks aside to constable). What .... has that woman on her stall? (constable gapes). * CONSTABLE: Orange, mostly sir, and KoJ-anuts, Sir, and .... INSPECTOR: That 'll do ... Just look underneath and see if there are any contraband goods there - illicit gin or anything. (Walks away. To audience). We had a lot of illicit gin at Ikeja. UNIVERSITY OF IBADAN LIBRARY 151 - There is evidently nothing to show that this play was an adaptation of the Abbey Theatre, Dublin play. Tt sounds perfectly Nigerian. This is the kind of literary craftmanship end transposition students embarked upon to evolve the people’s theatre in the footsteps of Abbey theatre Dublin and W. B. Yeats, at a period when plays by Nigerian playwrights v/ere yet to appear. Although the closure of the Arts Theatre deprived its patrons of their regular entertainment, it ushered in an era of repertory tradition in amateur productions. Axworthy, being conversant with world theatrical developments, perceived merits in the intinerant programmes of the UCIDS and so encouraged a stronger association with the group. For him, he had found a modest troupe, which he had been yearning for and upon which he could build a model troupe for Nigeria. This new arrangement was to integrate UCIDS partially into the School of Drama productions so as to attract needed funding from the University, the British Council and the commercial firms, and hence enable them embark on nation-wide tours. This type of strategy Reis discusses exhaustively under ’’Corporate donations and programme sponsorship"42 * UNIVERSITY OF IBADAN LIBRARY 152 The idea was warmly welcomed by the Society and in 1961, the University Travelling Theatre was inaugurated with a grant of Ĵ 200 (two hundred pounds) to produce one play a year. The University Travelling Theatre lasted from 1961 to 1966. During this period, there existed no single production exclusively embarked upon by the Dramatic Society, as the list of productions reveals. Not until one year after the death of the UTT did the UCIDS re-organize again to produce The Servant of Two Masters in 1967. One applauds the sudden reappearance of the UCIDS in 1967 for several reasons. The sublimation of its individuality to a partnership which crashed in 1966 definitely restrained its growth and frustrated its artistic future. Most people interviewed in this connection like Mr. Val Olayemi 43 believed that the association was a most welcome and productive one. The expiration of the Rockefeller Foundation grant to the School of Drama, the uncertainty of its future; and programme as well as the impending Nigerian civil war were the traumatic blows the Travelling Theatre could not survive, but the UCIDS persevered. UNIVERSITY OF IBADAN LIBRARY 153 The advent of the School of Drama’s Acting Company in 1967 provided stimulus- for the regrouping of the UCIDS that year. The father figure of Wole Soyinka, the new director of the School, whose plays the society had premiered in 1959 and 1960 was stimulating enough to spur members to action. Soyinka’s remarkable role as Yang Sun, the unemployed pilot in Bertold Brecht's The Good Woman of Setcuan produced by UCIDS in 1960 and directed by Axworthy was momentous. The Dramatic Soceity operated again from 1967 to 1972, increasing its repertoire of Nigerian plays by introducing Femi Osofisan's Qduduwa Don’t Go (1969), Wole Soyinka's Kongi1s Harvest (1969) and Zulu Sofola’s King Emene (1971). The artistic vision and projection of these plays show that the UCIDS, apart from its academic objective, had identified its dramatic predilection and style as cultural and historical drama. The emerging playwrights went back into history, reviewed past experiences to challenege the realities of the present. The society disintegrated in 1972 due to a number of factors. Firstly the academic programme of the Department of Theatre Arts had expanded to the exclusion of amateur productions and the Arts Theatre was occupied most of the time with student projects. UNIVERSITY OF IBADAN LIBRARY 154 Secondly the European groups that inspired the UCIES had died and the student enthusiasm had waned. Thirdly the University introduced a new academic curriculum known as "course System" which necessitated examining every course taken in a semester at the end of that semester. This demanded more time and increased seriousness from students so that they hardly had time to spare for a time consuming extra-curricular activity as theatre. Finally the issue of "pay as-you-eat" system was also introduce^at this time which placed much constraint on students' finances. 3.5.3 Miscellaneous Troupes The amateur groups that performed at the Arts Theatre were as varied as the objectives that motivated their inception. The Ibadan Operatic Society which was founded in 1954 by Tom Child for instance specialized in Opera production as a result of which the works of many famous European composers like Mozart etc were popularized in Nigeria. The IO£> was essentially a European cultural society that produced two operas per year, Nigerians were exposed to this exotic musical tradition UNIVERSITY OF IBADAN LIBRARY 155 - through regular performances at the Arts Theatre by the group. Professor John Ferguson informs us thus: It had begun as an expartriate thing, but the following year saw Nigerian participation....44. Christopher Oyesiku 45 , Femi Johnson, Lanre Ogunlana, Elizabeth Ighrakpata, Mary Adebonojo and Solomon Pitan were a few of the Nigerian members of the IOS. Some of the productions in which the Nigerians participated as opera singers, actors or instrumentalists included Ruddigore, HMS Pinafore, Iolanthe, Princess Ida, Lilac Time, The Gondoliers, Patience and The Yoemen of the Guard46 Altogther, 25 productions have been listed to the credit of IOS between 1956 and 1972, an evidence of a very active life. The 1970s witnessed the decline of this group due to the fact that the majority of the expartriate members left Nigeria at the time. The small members left behind merged with the Music Circle as the past Chairman of the Music Circle and one time Secretary to the Ibadan Operatic Society, Fola Aboaba informs us: UNIVERSITY OF IBADAN LIBRARY 156 We found there was a lot of duplication of efforts and the Music Circle was doing more or less what the Operatic Society was doing .... a few of us who were Nigerians felt well let's get together.... Eventually we merged and jointly put up one or two productions^. The Music Circle, a musical and operatic group, was established to provide the University and Ibadan community an opportunity to attend and partici­ pate in musical events. It usually produced operas and oratorios in alternate years* Among the past productions of the Music Circle are Magic Flute by Mozart (1958), King Arthur by Dryden and Purcell, The Bartered Bride by Smetana (1960), Air and Graces (1964), The Telephone by Mozart, Bastien and Bastlenne by Glan-Carlo Menotti (1966) and Don Giovanni by Wolfang Amadeus (1^8?) These productions of the expartriate groups consisted of mixed experiences in artistry - acting, aesthetic conception and presentation 48. Each produc­ tion presented unique opportunity for wider exposure or general education in theatre practice. The visible pictorial evidence tempts us to believe strongly that the Nigerian members were not ignored but were practically exposed to all areas of production. UNIVERSITY OF IBADAN LIBRARY 157 PLATE 7: DIr.eOs.sS. Re1h9e6a4r sparlo dufocrt iLoan Bien llweh icHhe letnhee Nigerian members include in (standing from left to right) Lanre Ogunlana (as Ajax T, King of Salamis), Femi Johnson (as Jupiter), Elizabeth Ighrakpata (as Bacchis, Servant of Helene) and Fola Aboaba (as Ajax IT, King of Locris). Michael Hudson, in stripped toga played Menelaus, King of Sparta and Janetta Mayer, (standing on the right of Hudson with overall, over gown) played Helene. Other could not be Mi.d eHnutdisfoine)d. due to space. (Pix courtesy UNIVERSITY OF IBADAN LIBRARY 158 - -#• PLATE 8: The Orchestra group in La Eelle Helene conducted by Lucy Parker (in white flowing gown) with two Nigerians Mary Adebonojo, (next to the left of Lucy Parker), playing Violin and Solomon Pitan (first from right in the front row), playing Violincello. Others could not be identified due to space. (Pix coubtesy M. Hudson). T UNIVERSITY OF IBADAN LIBRARY 159 PLATE 9: A scene from The Royal Hunt of the Sun, ATPG Production, 196 7. Harold Preston (University Bursar) in the centre of the two opposing forces. There is no programme notes to identify the rest characters and our source could not confirm the character H. Preston was playing. Our interest in this picture iis the high sense of creative imagina­ tion displayed in set design and stage decor. (Pix courtesy M. Hudson). UNIVERSITY OF IBADAN LIBRARY 160 Some of them played lead roles in productions as exemplified by Femi Johnson, Fola Aboaba etc. In spite of their excellent productions and the exposition of Nigerians to the European cultural values, the European efforts were highly critized for exhibiting a purely European interest at the expense of African cultural expectations. Many Nigerian amateur groups rose to the challenge of catering for African cultural needs but non succeeded as much as the acting companies of the University which we shall examine in the next chapter. The Players of the Dawn was the earliest community response to European monopoly of the Arts Theatre and a strong boost to the University College Ibadan Dramatic Society’s cultural vision. This group was founded in 1959 by Ibadan graduates working as civil servants, teachers and businessmen in Ibadan. Though Mr. Val. Olayemi claimed that the group, of which he was a staunch member presented plays at the Arts Theatre and many other centres like Obisesan and the British Council Halls^ ihe only production with traceable evidence at the Arts Theatre is Moon on a Rainbow Shaw performed in 1967. The group attracted criticism from Soyinka for being Eurocentric in its production philosophy. UNIVERSITY OF IBADAN LIBRARY 161 Apart from this, the activities of the Players of the Dawn inspired the initiation of other groups like the Revels, Mbari Theatre, Armchair Theatre etc which had their stint at the Arts Theatre. The 1960 Masks and the Orisun theatres founded by Wole Soyinka in 1960 and 1964 respectively also made significant contribution to the cultural life of the Arts Theatre. Before being integrated into the School of Drama in 1967, the Orisun Theatre had to rent the Arts Theatre like the travelling theatres, and similarly its productions were often sponsored either by the School of Drama or some societies. Among its repertoire were Soyinka’s A Dance of the Forests, Kongi’s Harvest, and J.P. Clark’s The Raft and Song of a Goat. The Odu Themes (1972) and the Kaunkaun Sela Kompany (1979) founded by the iconoclastic writers Bode Sowande and Femi Osofisan introduced great novelty into the Arts Theatre productions in the 1970s and 1980s. These two playwrights who have been greatly influenced by both Soyinka and Bertold Brecht write to shock their audiences in the depth of their dialectical postures. Both Sowande and Osofisan like to experiment with stage forms in the performance of their plays49. UNIVERSITY OF IBADAN LIBRARY 162 Repertoire of Sowande's Arts Theatre productions in included Farewell to Babylon, The Night Before, Flaminqo and Circus of Freedom Square. Osofisan's plays that have been performed at the Arts Theatre include Oduduwa Don’t Go (1968), A Restless Run of Locusts (1970), Kolera Kolej (1975), The Chattering and the Song (1976), Who is Afraid of Solarin (1979) etc Sowande and Osofisan's plays have become widely accepted not only by the Arts Theatre audiences but also by educated theatre patrons at large as displayed by the frequency of their inclusion on the cultural repertoire of schools and universities. Another dynamic approach through which the Arts Theatre promoted theatre in Nigeria was the integration of the Children's Theatre programme otherwise called Saturday Theatre for the Young People (STYP). The child­ ren's Theatre is a useful instrument, for children's education and for the development of their perception of a Nigerian world view. The STYP programme i s a Saturday ritual held in the Arts Theatre between the hours of 9 and 11 a.m. involving children from ages 6 to 12. The objectives of this theatre are to stimulate children's interest in creative expression and cultural heritage through creative work like UNIVERSITY OF IBADAN LIBRARY 163 painting, modelling, puppetry, acting and speech; give enjoyment and also provide plenty of opportunities through improvisational dynamics, folklore and perfor­ mance. The Children's Theatre was inspired by Geoffrey Axworthy in 1963 in order to simultaneously develop theatre culture in both adults and children. Axworthy envisaged that this theatre would bring a corresponding increase in theatre patronage. He was correct because this theatre cultivated its own audience which boosted the Arts Theatre attendance. The S.T.Y.P. was very active between 1963 and 1985 and contributed substantially to the programmes of the Arts Theatre and the Department of Theatre Arts. Among its numerous productions are King Who' Caught Ghost by John Stoddartz; In Search of the Stone by Wale Ogunyemi; The Substitute by Demas Nwoko and Ta1l1l Af1r1i c.a.n Tales by Danny Lyndersay. /* The Children's Theatre (STYP) has participated in international Youth Festivals in places like Denmark (1979), Britain (1980), U.S.A. (1981), Japan (1Q8?), Sweden (1983), and Florida, U.S.A. (1985). The success of the S.T.Y.P. led to the formation of the National Youth Theatre at Ibadan in 1969. UNIVERSITY OF IBADAN LIBRARY - 164 This Youth Theatre, set up for children between the ages of 6 and 12 years, had its first performance in the Arts Theatre in commemoration of the 1969 World Theatre Day* The productions of these amateur groups covered a wide range of artistic exposure in African and European cultures that we hold the impression that both children and adults alike benefitted from the practical artistic education offered at the Arts Theatre. 3.5,4 Student Productions The priority of Dr. Joel Adedeji on assuming the headship of the young Theatre Department was different from the expectations of most of his colleagues. They had envisaged the pursuance of the professional ideology espoused by Axworthy and based on the logistics of Wole Soyinka's University Theatre Arts Company (UTAC) recently disbanded. But far from this, Adedeji's immediate preoccupation now was the total exploration of drama, first, a§ an educational tool and then as a business profession. To this end, he established simultaneously the traditions of Departmental UNIVERSITY OF IBADAN LIBRARY - 165 Productions and the Secondary Schools drama production workshop projects in 1971. Although these were considered academic approaches, and were severely criticized, Adedeji1s diplomatic presentation was convincing. This approach was not without an antecedental history of its own. Perhaps, Adedeji was reflecting on the aims and objectives of the certificate Drama Course in Education which he set up in 1963/64 or correcting the wrong notion that theatre was a non- academic subject as espoused by Professor Glynne Wickham^® with whom Adedeji was in contact and who happened to be the first external examiner of the Department. The misgivings surrounding the notion of theatre as an academic subject made Adedeji experim«ht with it in secondary schools and diversify theatrical activities in the Arts Theatre enormously. The student productions fell into three categories: (1) Secondary Schools drama productions; (2) Drama Fiesta and (3) Private productions. The Secondary Schools Drama Productions Workshop was intended to serve as a link between the university and the community at large through the secondary schools. UNIVERSITY OF IBADAN LIBRARY - 166 Technically it was an attempt by Adedeji to introduce Drama experimentally into the secondary school curriculum in Nigeria. The method was so flexible and attractive that all the principals of schools approached about the project consented to the programme. It was regarded as an extra-curricular activity optional to the students. This was operated by sending final year diploma and degree students, in groups of three and four students, to various schools in Ibadan. Each group was to teach the rudiments of play production, organize a Dramatic Society and produce a play which would serve as the group’s final practical examination. The plays were usually staged, first, at the school halls and finally at the Arts Theatre before a panel of adjudica­ tors as well as a fee paying audience. The 1973/74 rehearsal schedule shows that 34 schools participated in the project51. The excitement of performing in the university Arts Theatre, the improvement of memonics and elocution were the main stimuli for the school children’s support and enthusiasm. The performance, which often lasted a week or two at the Arts Theatre, featured various secondary schools and school audiences. It almost became a dramatic competition for schools, to which students trooped out to cheer their UNIVERSITY OF IBADAN LIBRARY 167 - schools or to see other schools in performance. It was usually a special occasion in the Arts Theatre and a rewarding experience for the Department of Theatre Arts in July of every session. In terms of productions, an average of twenty productions emerged from the Schools Drama project every season out of which at least 15 were African plays. In 1973/74 for example some of the African plays that were performed included Soyinka’s Child Internationale, Death before Discourtesy, and The Swamp Dwellers; James Henshaw's Dinner for Promotion, and The Jewels of the Shrine: Olu Olagoke’s The Incorruptible Judge; Zulu Sofola's Wedlock of the Gods, and Abiona in Love, J.P. Clark's Song of a Goat, and The Masquerade; Obi Egbuna's The Anthill; Femi Euba’s The Game; Ime Ikiddeh's Blind Cyclops; Ama Ata Aidoo’s Dilemma of a Ghost: James Ngugi's The Blind Hamit; Edward Braithwaite*s Odale’s Choice; Arthur Maimane*s The Opportunity; and Pat Maddy’s Yon Kon etc. Through this medium Adedeji popularized drama in schools, increased the schools' awareness and patronage of the Arts Theatre, diversified Arts Theatre activities, promoted African plays in schools, cleared the inhibitions UNIVERSITY OF IBADAN LIBRARY of the conservative educators about drama and consequently exposed theatre as a profession of immense dynamism. The success of the schools drama project culminated in the National Workshop on Drama-in-Education held at the Conference Centre, University of Ibadan, April 4 to 10, 1976. Unfortunately, this projects was halted in 1979 due to a number of factors. Transportation and administra­ tive complexities coupled with the cancellation of the boarding system in secondary schools were principally responsible. Commuting various distances after the school hours to rehearsals was an ordeal which the students could not bear. The reluctance of parents to allow their children out after school hours for rehearsals, even when they had letters from the school principals’ also contributed to the killing of the programme. The emergence of the Schools Drama Productions reduced to the barest minimum, the activities of the outside productions groups like the Ibadan Operatic Society, the Music Circle as well as those of the Arts Theatre Production Group which was based in the Arts Theatre. The Players of the Dawn did not fair better either. The competition which the productions of the UNIVERSITY OF IBADAN LIBRARY - 169 - schools, the Department and Unibadan Masques posed in the crusade for African drama could not be adequately challenged because they were all based in the Department of Theatre Arts. The Arts Theatre was busy most of the time with various rehearsals and productions originating from the Department. This, critics observed, was prejudicial and unsympathetic towards the amateur theatre productions from outside the Department. Professor Fola Aboaba, an avid theatre enthusiast and member of the ATPG observed the state of despondency in the amateur groups as follows: Another thing which I am sure discourages members .... the senior mtehem beIrbasd aonf Osptearfaf tiicn Stohce ieAtTyP.G. .a.n.d has been the fact that we had to Acrotnsd ucTth eaoutrr er5̂e.hearsals outside the Evidently, Adedeji was not against these groups and did not design his academic and Departmental programmes to destabilize or frustrate the amateur efforts. His own purpose was to build an academically strong Department and a professionally viable troupe«c.;« / . rf . ̂ «*. . a rf” it ^ « « * * '* / .» ' W v * y - - » t* - r" v i ** . ">1 i : He explains the reason for his stand as follows: UNIVERSITY OF IBADAN LIBRARY 170 - Yes, one could say that these amateur groups filled the vaccum at the time when there was no school of Drama or a Theatre Department. The ATPG was made up of amateurs who saw theatre as a diversion, as a recreational activity, but were lacking in any commitments to the development of the theatre as a surving artistic institution in Nigeria. The ATPG was not geared towards the need of the new Theatre Department, which has responsibilities to train students. It used the resources of the School of Drama but gave nothing in return because of its lack of commitment to theatre development in Nigeria. It was primarily committed to doing plays by European and American writers. It was therefore to be expected that, with the establishment of a Department ocfo nTcheenattrraete dA_rtosn, thaell deevfefloorptms enwto ulodf be the students^ . This corroborates, what Adelugba meant when he said that "student dramatic activity was minimal and misguided”54 and this is what Axworthy means when he said "they did not bring in the African Culture" 55• Soyinka was very blunt and explicit when he described the same situation as "frequent misguidedness" 5 6. Adedeji was in a most auspicious position to remove the stigma by deviating from Eurocentric productions through various innovative programmes UNIVERSITY OF IBADAN LIBRARY 171 Furthermore, the year 1971/72 marked the employment of a full time Business Manager for the Arts Theatre, a post which previous Arts Theatre directors had hankered for and made incessant demands for without any success. With the Business Manager as his administrative assistant, Adedeji pushed his programmes ahead by starting the •Drama Fiesta* at the expiration of the schools drama project in 1979/80. Henceforth, instead of going to schools, final year students, and third year students in recent years, were expected to present plays with actors chosen among themselves or within the university, for practical examination as was the practice with the schools drama production workshops. ; a African or European plays that were highly experimental, andx /cu./ r*ifVr euSother plays that could not come under the sponsorship of the Department and amateur troupes were attempted by students. It gave the student directors opportunity to produce works of their favourite authors. The drama fiesta also allowed a student actor to feature In as many productions as his or her talents could cope with. It also enabled the staff to assess students' capability and diversity. And importantly too, through the fiesta, staff members were priviledged to see how creatively students adapted a variety of plays to the structure of the Arts Theatre or vice-versa. UNIVERSITY OF IBADAN LIBRARY 172 The repertoire varied widely in genres and numbers, from five to twelve plays per session. For instance, the 1982 fiesta consisted of Oby Egonu’s dance drama Odalibe, Julius Spencer directed Blood of a Stranger, James Henshaw*s Medicine for Love, Philip Egetei directed The Island, Femi Osofisan*s Birthdays are not for Dying, Owusu’s Pot of Okro Soup, Yemi Ajibade*s Lagos, Yes Lagos and Osofisan*s Farewelll to a Carnibal Rage. The schools drama project and the drama Fiesta were two channels by which Adedeji boosted African plays and which had positive impact on the dramatic experimentations of the Unibadan Masques and the Arts Theatre. The Drama Fiesta is a continuing practical examina­ tion exercise, and indeed an event which students look forward to, not only because of its academic significance but also because of the variety it offers and the prestige* / associated with the productions. The standards are high because every student director wants his play chosen for the fiesta. While the university community sees the fiesta as a presentation of a medley of enthralling entertainments, for the Department of Theatre Arts, it is a unique occasion to show the community the quality UNIVERSITY OF IBADAN LIBRARY - 173 - of the students it is producing by displaying the best of their productions* Private productions by students also contributed a considerable percentage to the promotion of African plays from 1960 to 1985. The UCIDS adaptations as discussed under the University Travelling Theatre gave direction to students* initiative in the 1970s and 1980s, Students like Emman Avbiorokoma who wrote The Child Factor and Domestic Strife and Bode Osanyin who wrote Omo Odo and The Shattered Bridge emerged from the Unibadan Masques playwriting experiments. They also mounted their own private productions in the Arts Theatre, Segun Ashade who in 1984 wrote Freedom from Bondage and founded the Campus Players provides remarkable instance of students* private contributions. Through these private contributions, students have been able to demonstrate their ability to organize theatre troupes, manage them effectively and produce drama of high standards. Some of these student groups are always commissioned to present low budget plays in students* halls during their annual hall week festivities or to mark the anniversaries of clubs and societies. More often than not, these clubs hired the Arts Theatre for the performance of commissioned productions. .These private productions serve UNIVERSITY OF I ADAN LIBRARY 174 — as extension services unit of the Department of Theatre Arts and fill the entertainment vaccum in the lives of the inert and hall-bound students. Apparently, the Departmental productions, the Drama Fiesta and the students’ private contributions have been the most enduring efforts that have sustained theatrical traditions and profusion at Ibadan since 1970s. Semi-professional, professional and amateur groups seem to die as soon as they are inaugurated due to unpredictable economic and socio-cultural problems of the country. The most salient paint we have to note in the student theatre projects is that theatre development at Ibadan had been directed by circums- stances rather than rigid design. Reverses in certain areas were often resorted to when It was strategically observed it would strengthen developments in other directions of theatrical innovation. 3.5.5. Film Shows and Film Study Film shows and film study played prominent role in heightening the theatrical awareness and Unlike the stage which present physical realities, the film provides UNIVERSITY OF IBADAN LIBRARY 175 celluloid illusion of life in a most fascinating manner which often attract more audience to theatre than live shows. Theatre practitioners learned to improve their arts also by watching the theatrical styles of Europe-and Western world through,..various dramatic films exhibited at the ArTthse atre.J_ Prior to the establishment of the School of Drama, film exhibitions had depended strictly on the initiative of the Europeans. International cultural organizations like the British Council, the United States Information Service (USIS) and foreign embasies occasionally showed promotional films about the people and socio—cultural life in their homelands. In the 1950s, attention was given more to the development of the dramatic and musical theatre than the establishment of film as study or regular entertainment at Ibadan. The film, like the literary theatre in the 1950s was a novelty for which there was no cultivated African taste. But the teaming European * / population was stirred up to action and organized them­ selves into groups of film enthusiasts that contracted films from local distributors for showing in the theatre and some other private venues. On the arrival of Geoffrey Axworthy, film services at the Arts Theatre became well organized, creatively selective and widely circulated, a cinematograph was UNIVERSITY OF IBADAN LIBRARY 176 installed in the Arts Theatre in 1962 and a Film Committee consisting a few members of ATMC was appointed to * superintend film shows at the Arts Theatre. Messrs H. Preston, F.E. Speed, G.J. Axworthy, G.J.B. Allport and Dr. D.H. Irving were members of this committee (1963). The Ibadan Film Society was launched the same year, recruiting its members from the University staff, students and interested residents of Ibadan. Membership was by subscription which entitled members to see two films in a month, Martin Banham enlightens us further: The Ibadan Film Society which brings outstanding films regularly to the University Arts Theatre Is another activity of the school of Drama, and represents its desire to see the highest standard of the art of the cinema displayed in Nigeria in order to encourage the growth ©^interest and creative work in film'*. The demand for cultural relevance in the theatrical activities in the Arts Theatre could not however be enforced in the area of film exhibition at this time since there were no films made with African culture in mind. Wole Soyinka’s film Konqi*s Harvest 58 did not appear in the film market until 1970. Hence the films chosen were mainly entertaining educational films aimed at stimulating interest in the study of film as an art and also boosting its meagre patronage. A critical look at the 1966/67 film UNIVERSITY OF IBADAN LIBRARY - 177 repertoire clearly shows an inclination towards academic relevance* For instance, L*atlante. a French classic directed by Jean Vigo and starring Michel Simon reveals interest in classical works of art. Its supple­ ment Theatre JLaboratium, a 20 minute Polish Film consisted of experimental film works of the Polish State High School of Film, which was quite relevant to film study* Nicholas Nickleby (108 minutes) an English film by Cavaleanti was an adaptation of Dicken’s novel. Childrens Theatre (17 mins.) by the Studio Theatre, Adelaide, Australia and many others like Shakespeare Wallah (118 mins.) from India/USA, concerning the adven­ tures of a travelling Shakespeare theatre company in post-war India, directed by James Ivory with Felicity Kendal, Shabhi Kapoor, and Madhur Jeffrey; L*affaire Est Dans Le Sac (47 mins.) a farcical French film by Prevert brothers and a Dancer*s World (30 mins.) by Martha Graham Dance Company were objectively selected teaching aid films. Film audiences were exposed to not only the rudiments of filmmaking, but also its appreciation and aesthetics through presentation of these choice filmso The film committee was critically selective of the type UNIVERSITY OF IBADAN LIBRARY 178 of other films booked in apart from the educational films shown in the Arts Theatre. In a correspondence No. B. 6307/99 dated 23/7/63 from Mr. G.J.B. Allport to Mr. H. Preston and copied to other members of the film committee, Mr. Allport highlighted the quality of films to be shown and the significance of it to the image of the Arts Theatre. In the course of time the film became so popular that the Ibadan film society expanded its horizon beyonol the vicinity of the University and its Arts Theatre and inspired similar societies in other towns in Nigeria. A hint of the wide extent of its operation system of film circulation can be gleaned from the report of the director, Geoffrey Axworthyj I think that apart from the link with Ghana, things did not go too badly last season (1965/66). I propose that we follow the same general pattern of circulation i.e. LAGOS - IBADAN - by train to ZARIA, KADUNA - train to ENUGU, NSUKKA, PORT HARCOURT. I suggest that Zaria - Kaduna, Enugu - Nsukka — Port Harcourt organizers get together now and arrange the timing and method of distribution locally5 o The Ibadan Film Society continued playing a prominent role in film exhibition at Ibadan and in the distribution to other affiliated societies until 1967 when it declined at the exit of Axworthy. UNIVERSITY OF IBADAN LIBRARY 179 Other sources include the British Film Institute, London; Contemporary Films Ltd., London; Embassy of the Federal Republic of Germany, Lagos; Information Service of India; Royal Netherlands Embassy, Lagos etc. Film services at Ibadan became so very popular with attendance sometimes beyond the capacity of the Arts Theatre^, The anti-war demonstrations, labour unrest and imposition of curfews from 1967 to 1970 dealt a deadly blow on the Nigerian film culture from which it never recovered fully. The film Society maintained its enthusiasm with certain modifications. It discontinued the national network film distribution because indigenous companies had commenced selling both commercial and educational films. Furthermore, University population had increased and taste had become wide and insatiable. Objectives were therefore redefined and the society*s name changed to the Film Club. The Club then concentrated on satisfying the dwindling movie patrons on campus. War had done irreparable damage and the services declined in quality, frequency and variety. Although Soyinka continued the film tradition of the Arts Theatre through the Film Club and special arrangements with UNIVERSITY OF IBADAN LIBRARY 180 foreign embassies and cultural organizations, film culture never recouped its past vibrance. An International Film Festival was organized from 10th to 14th March, 1974 to expose film audience to a variety of International film styles to rekindle interest in films. Films from Germany, Britain, United States of America, Argentina, France, Italy, Czechoslovakia, and Switzerland were featured without any gate fee. The Festival was organized in association with Goethe Institute and the Italian Cultural Institute. The repertoire of films shown include La Familia Unida Esperando La LLegada De Hallewyn (Argentina) directed by Miguel Beio, Times for (England) directed by Dwoskin X Bergale etc; David Holzmann*s Diary (USA) directed by James Me Bride; L*Enclos (France) directed by Armand Christian Blech etc.; Heute Wacht X Oder Nie (Germany) directed by Daniel Schmid; La Moste a Venezia (Italy) etc. The minutes of the Department of Theatre Arts staff meeting of Sunday June 29, 1975, records the followings Mr. Marmion reported that the club had had an encouraging six months showing 15 films to an average audience of 120. The British Council had been most helpful over the supply of films... The film club had raised and expended some N550. UNIVERSITY OF I ADAN LIBRARY 181 This report indicates that film promotion was not trivially handled but as zealously pursued as was the live theatre though the audience has not improved much. The Department even had greater ambition for the future as the report reveals further: ’'Next year it hopes to increase the attendance of students and people from outside the university as well as to increase the number of films from other countries other than Britain or U.S...." But with the exit of Mr. Mamion in 1977, the club disintegrated and disappeared in the 80s. This notwithstanding, we can say that the club left important footprints in the development of a film culture in Ibadan. The inauguration of the UPC in 1980 invigorated the film culture at the Arts Theatre by richly complementing the film services of the Department of Theatre Arts, as mentioned earlier in this chapter, the UPC regularly hired the Arts Theatre for films. These films were often previewed to be certain they conformed with the standing policy. The film services of the Department of Theatre Arts have in recent years been limited to occasional classroom illustrations. But the Arts Theatre continues to accept film bookings from individual and corporate exhibitors. UNIVERSITY OF IBADAN LIBRARY - 1 8 2 - CHAPTER 3 Notes and Bibliography 1. Clifford, E. John. Educational Theatre Management• (Skokie.* Nat. Text, 1972), 12 - 16. 2. See Appendix 8 for the Extra-Mural Theatre Workshop. Handbook developed by the present writer when he took over the coordination of the programme in 1984. 3. This was discontinued.in 1968. 4. Langford, Glenn. "The Concept of Education" in New Essays in the Philosophy of Education. Ed. Glenn Langford andD.J. 0xonnoro (London: Routledge and Kegan, 1973), 6. 5. Saint-Denis Michael. Theatre - The Discovery of Style. (N.Y.; Theatre Arts Books, 1969): 61. 6. Banks, R.A. Drama and Theatre Arts. (London: Hodder. 198 sttsst:----------- 7. We here adopt the translation given by Makaman Nupe, Alhaji Shehu Musa, C.F.R. in his paper titled Ibadan University and the Welfare of Nigeria being published text of the 40th Anniversary Lecture of the University of Ibadan, (Ibadan: IUP, 1988): 3. 8. Ajayi J.F.A. and Tamuno T.N. The University of Ibadan. 1948 - 73: l W i 9. Ahmed Yerimah. "Interview": 5. 10. Banham, Martin. "Drama at Ibadan: An Exciting Prospect for the Theatre in Africa". Printed Copy made available to the writer by Prof. Banham during a visit to Britain in 1986. UNIVERSITY OF IBADAN LIBRARY 183 11. All organizational productions, student and private productions are not included. This is a deliberate attempt to break the monotony of a lengthy listing and also avoid distraction since they run into thousands. Collaborative works or jointly sponsored international packages are however included. 12. Axworthy, G. "A Theatre for a University” in Drama in Education 3 (The annual survey). Ed. J. Hodgson and M. Banham. (London: Atman, 1975): 139. 13. Axwort• hyT,h e G.S he”rAm aTnh eaTthreea trfeo r pra ogUrnaimvmeer siist ys”i: mi1l3a9.r to the academic functions of the Ibadan Arts Theatre. The Sherman Theatre Complex has two stage forms. The bigger auditorium has a fan shaped auditorium with an unstressed proscenium like the Olivier Theatre at the National Theatre London. It also has a small compact arena theatre for experimental works. Axworthy avoided all the structural errors inherent in the Arts Theatre facility. 14. Akanji, Nasiru (Ed.) The Nigerian Stage. Vol. 1 No. 1, March 1^90 (Iiorin: Innovation Theatre Study Series, 1990), 42. 15. Sonuga, Gbenga. "From the School of Drama to Department of Theatre Arts”, 38. 16. Langley Stephen. Theatre Management in America: PBroioknsc,i pli'e9 5'ainy;d P1r6a4c t-ice. (New^York: Drama 17. See Appendix 9. 18. The Comedy of Errors was particularly done in the accordance with the antics of the Ogunmola Travelling Theatre based at the AIrnttse rvTiheewa twriet hi nA x1w9o6r3t.h yS,e ep aYgeer.i m1a6h. Ahmed in UNIVERSITY OF IBADAN LIBRARY - 184 - 19. See Appendix 6 - Interview with Aboaba. 20. See Plate 4. 21. Ferguson, J. "Ibadan 1956-1966" in Ibadan Voices, 114. 22. Axworthy, G. "Developments in the Nigerian Theatre 1957-67". Based on a talk given in April 1967 to the Annual Conference of the Society of Teachers of Speech and Drama in London. 23. See Appendix 1 under "Programme and Suggestions" for Nothingham Playhouse by G. Axworthy. 24. Evans, James R. London Theatre, 123. 25. Soyinka, Wole. "Towards a True Theatre", 64. 26. Yerimah, Ahmed. "Geoffrey Axworthy in Interview", 24. 27. See Production notes on Noah. 28. Yerimah, Ahmed. "Interview", 24. 29. Yerimah, Ahmed. "Interview", 24. 30. Adelugba, Dapo. "Nationalism and Theatre", 24-45. 31. See Plate 5. 32. See Appendix 6 and Plate 5. 33. See Plate 2. 34. Gibbs, James. Modern Dramatists: Wole Soyinka* 39. 35. See Plate 6. 36. Adelugba, Dapo. "Nationalism", 24. 37. Axworthy, G. "Developments in the Nigerian CTahredaitfrfe,. 1C98o6u.rtesy of Geoffrey Axworthy, UNIVERSITY OF IBADAN LIBRARY 185 - 38. Ferguson, J, "Ibadan 1956-66", 114-115, 39. Nagler, A.M. A Source Book in Theatrical History. (N.Y: Dover Publ., 1952), 59-60. 40. Nicoll, Allardyce. The Development of Theatre. 68. 41. Akanji, a . (Ed). The, Nigerian Stage. 36. 42. Reis H. Alvin. The Arts Management Handbook. (N.Y: Arts Pub, i$70), 47$. ” 43. See Appendix 5 - Interview with Val. Olayemi 44. Ferguson, John. "Ibadan", 113. 45. See Plate 5. 46. Ferguson, John. "Ibadan", 113. 47. See Appendix 6-Interview with Fola Aboaba. 48. A careful study of plates 4, 5, 7, 8 and 9 shows that meticulous attention was paid to standards in set design, costume, aesthetics, musical accompaniment but we cannot rule out occasional lapses. 49. Osofisan and Sowande crave for adaptable stage wahretries titch eyv isciaon n alanwda ysm anliipbuelraattee tith eiirn direction. Their plays are written to be adaptable to any stage form. 50. Wickham Glynne. "Drama as Study" in The Uses of Drama: 166 - 180. 51. The present writer was posted to Renascent High School where he directed Olu Olagoke’s Incorruptible Judge as a final year Diploma in Drama practical examination project in 1974. UNIVERSITY OF IBADAN LIBRARY ■«* - 186 - 52. Aboaba, Fola. ’Tola Aboaba in Interview with Dapo Adelugba" Lace Occasional Publica­ tion (LOP) Ed. Dapo Adelugba Vol. 2 No. 5, July 20, 1985: 34. See Also Appendix 6. 53. Malomo, Jide. '‘Resident Theatre Companies": 480. 54. Adelugba, Dapo. "Nationalism": 24. 55. Yerimah, Ahmed. "Axworthy in Interview": 24. 56. Soyinka Wole, "Towards a True Theatre": 65-66. 57. Banham, Martin. "Drama at Ibadan: An Exciting Prospect for'the Theatre in Africa". A printed copy given to the writer in Britain in 1986. 58. Soyinka’s Konqi* s Harvest was the first known Nigerian play to be filmed. The filming was undertaken by Francis Oladele’s Calpeny Film Company, Ibadan; it was directed by Ossie Davis, a black American. Filming began in February, 1970. 59. From the correspondence captioned "1966/67 Film Season - Bookings" sent to all the Secretaries/Chairmen of all affiliated film Societies by Geoffrey Axworthy. 60 e Evidence reveals that extra seats were brought into the theatre and members also sat on the gangways since the capacity of the Arts Theatre is 304. As a result of oversubscription, some alternative venue, usually the Education Lecture theatre, was sometimes used. UNIVERSITY OF IBADAN LIBRARY 187 - CHAPTER 4 . 4.0 IBADAN THEATRE MO Vi:; ML NTS : CONCEPTS nND PARADIGMS IN PROFESPIONALISH Between 1960 and 1985, the University of Ibadan Arts Theatre witnessed the emergence of five different theatrical movements epitomizing different concepts in theatrical professionalism. These were: The University Travelling Theatre (UTT)’ 1961, the School of Drama Acting Company, 1967, The University Theatre Arts Company (UTAC), 1970, The Unibadan Masques, 1974 and The Unibadan Performing Company (UPC), 1980. The concern for the development of a professional theatre probably predated its 1961 origin. The remarkable works of the ATPG, the UCIDS^several amateur groups at the Arts Theatre seemed impressive somehow to encourage the aTv'.C to hanker for a resident professional theatre. The closure of the Arts Theatre to the public while it was undergoing physical alterations to rectify its inadeouacies\ oAorder to meet the professional demands on it, proved very auspicious to developments. The students out of sheer enthusiasm decided to take productions to their audiences whereever they might be. And of course, it was their halls of residence that immediately occurred to them. UNIVERSITY OF IBADAN LIBRARY 188 Thus without much awareness of the implications of their action the UCID6 pioneered a travelling literary theatre tradition at Ibadan. The troupe later embarked on nation wide tours presenting mainly adaptations of classical plays. 4.1 The University Travelling Theatre The emergence of U.T.T. was a notable milestone in the dissemination of theatre education and practice in Nigeria. It evolved in three phases as follows: (i) As UCIDS itinerant programme touring student halls and villages around Ibadan after the closure of the Arts Theatre (1960 - 61). (ii) As the University Travelling Theatre in collaboration with Axworthy supported by University grants and commercial firms prepared for Nation-wide tours (1961 - 1963). (iii) As University Travelling Theatre on Wheels with mobile fc,lizabethan stage equipped with technical facilities prepared for national and international presentations. (1964 - 1966). UNIVERSITY OF IBADAN LIBRARY / 189 Phase (i) has been discussed under the Dramatic society act ivit ies. Phase (II) represents a period of growth in maturity and theatrical expertise. The management style changed and commercial organizations were wooed for financial aids. The first production of the UTT was That Scoundrel Suberu (1961 followed by The Taming of the Shrew (1962) and The Comedy of Errors (1963). The productions are essen­ tially comedies targeted at school audiences and this accounted for their massive support from school children. Professor Sonny Oti, a major participant in the Travelling Theatre activities provide an excellent summary of events in his accounts: ... The Ibadan University Travelling Theatre was actively touring nationally with a repertoire of teaching aid plays. That rallied cgernatmrmeasr sacchrooosls tshteu dnceotusn triyn duurrbianng Easter short vacations. The repertoire usually comprised Shakespeare texts for schools or parallels which could make their study of dramatic literature texts less tedious. Thus between 1961 and 1964, the Travelling Theatre toured with That Scoundrel Suberu, The Taming. of the Shrew, The Comedy of Errors", as well as excerpts from Julius Caesar, Macbeth, A Midsummer Night's Dream ... Henry IV, Twelfth Night, ... Merchant of Venice. UNIVERSITY OF IBADAN LIBRARY 190 In 1965, it toured with Panda, an adaptation of Nkem Nwankwo's novel... The innovative Theatre-On-hheels on which the 1964 and 1965 productions were mounted, launched in a way, the establishment of professional and academic theatre studies at Ibadan University.1 The sudden detour of the Travelling Theatre after That Scoundrel Suberu to the retention of the original titles of plays adapted or the complete shifting of interest to Shakespeare plays from 1962 to 1964 should not be seen as a betrayal of the earlier avowed commitment to the development of African drama. As earlier observed, theatre policy at Ibadan was not based on a watertight management creed, and since its evolution was prompted by accident & 1 and circumstancial occurences, it could not b» I - 259 - Date of Per- No. formance Production Title Au tli or Director 106. March 20-23, • Jimmy 1975 DAY OF DEITIES Solanke and ' Wale Ogunyemi Wale Ogunyemi 107. Mar. 10-14, INTERNATIONAL FILMS — Organised by 1974 the Dept, of Th. Arts. 108. 1975 KOLERA KOLEJ Femi Dexter Osofisan Lyndersay 109. - LQOT Joe Arton Ian Pawley 110. tm THE ROSEX THE KING W.M. Christians Thachersay Heath 111. April 30 and ZuluMay 3, 1975 THE SWEET TRAP Sofola Zulu Sofola 112. 1975 THE CHILD FACTOR Emmanuel Emmanuel AVbiorokoma Awbiorokoma 113. Dept. 12-13, WORKSHOP ON THE Organised by 1976 NIGERIAN TRAVELLING Goethe Inst. - THEATRE. Lagos & Dept, of Theatre Arts, U.I. Sept. 12,1976 AREMO AYIBI (Cultural Drama in Osumare Osumare * Yoruba) Theatre Theatre. 114. /Sept. 13,1976 THE GODS ARE NOT Ola Rotimi Unife Theatre TO BLAME 115. Sept.14,1976 EFUNSETAN ANIWURA (Yoruba Isola V Isola Ogunsola Drama) Ogunsola Theatre. 116. Sept. 15,1976 FOPAWON by Alawada (Inter- Moses national) Group Olaiya Moses Olaiya. Limited UNIVERSITY OF IBADAN LIBRARY 260 Date of Per- No. formance Production Title Author Director 117. Sept. 16, MOREMI by Duro 1976 Ladipo Cultural Theatre Duro Ladipo Duro Ladipo 118. Sept. 17, THE CHATTERING pemi / 1976 AND THE SONG by Osofisan Jf̂ emi Csofisan Unibadan Masques 119. Sept. 18, SERANKO S'ENIA 1976 by Ogunde Dance Hubert Theatre Ogunde Hubert Ogunde 120. Nov. 1976 KING EMENE Zulu Sofola Zulu Sofola 121. 1976 THE DIVORCE Wale 'Wale Ogunyemi Ogunyemi ft Bayo Odvmeye 122. 1976 IJAYE WAR Wale Ogunyemi Bayo C^uneye 123. 1976 ONUGBO NLOKO Samson Amall &O dDu.kLwyen Sdaeorksfaeyyfio 124. Nov. 4-6,1976 IPI-TCMBI Bertha Egnos U0A.P0 Worika 125. 1976 SIZWE BANZI Athol Fugard Biodun Jeyifo IS DEAD 126. Mar.16-19, 1977 BEHIND THE Yemi Yemi MOUNTAINS Aj ibade Ajibade 127. 1977 BETRAYAL IN THE Franci s CITY Imbuga J.A.Adedeji/ 128. 1977 REVENGE Odukwe Odukwe Sackeyfio Sackeyfio UNIVERSITY OF IBADAN LIBRARY No. Date of Per­ formance Production Title Author Director 129. 1977 KIMJEKETILE Ebrahim Hussein Yemi Ajibade 130. 1978 DOMES TIC STRIFE Emmanuel Emmanuel Awbiorokoma Awbiorokoma 131. 1979 EMPEROR JONES Eugene O'Neil Esi Kini-01 usanyin 132. 1979 THE GREENER GRASS Rasheed Gbadamosi Eayo Odtmeye 133. 1978 MONYELUM Eidelma Okwesa Fidelma Okwesa 134. Mar., 1979 THE SHATTERED Bode BRDIGE Osanyi J.A. Adedeji 135. May 8-11, 1979 MOKAI Yemi Yemi Aj ibade Ajibade 136. 1979 WHO*5 AFRAID OF Fern! Femi SOLARIN? Osofisan Osofisan 137. 1979 MONKELUM Fidelma Okwesa Fidelma Okwesa 138. 1979 KALAKUTA CROSS BODE CURRENT Sowande Bode Sowancle 139. Dec. 8,1980 OUR SURVIVAL Nasiru AkanjI Akanji Nasiru 140. 1980 BARABBAS AM) THE Bode MASTER JESUS Sowande Bode Sowande UNIVERSITY OF IBADAN LIBRARY No. Date of Per­ formance Production Title Author Director 141. 1980 OUR HUSBAND HAS GONE MADE AGAIN Ola Rotinti Bayo Oduneye 142. 1980 THE FATED HUNTER Esi Kinni- Esi Kini- Olusanyi Olusanyin 143. 1980 MADAM TINUBU Akin Isola Femi Euba 144. Jan. 9-12,1980 PULSE Alem Kezgebe Bayo Oduneye 145. May 13-14, THE HOUSE OF Gracia Lola 1980 BERNARDA ALEA Lorca Fanikayode 146. June 24-27, 1981 THE WIND Obi Egbuna Kunle Famoriyo 147. June 11-14, LUCIFER AND THE Jean Paul 1981 •LORD Sartre Carrol Dawes 148. June 25,1981 AN IDEAL HUSBAND Oscar Wilde A.¥o0. Taiwo 149. 1981 THE BEAR Anton Chekhov - 150. 1981 THE SURVIVAL Tar Anura - 1534 1981 HUNTER KING Martin Owusu - 152. 1981 ASYLUM Ahmed Yerima Ahmed Yerimah 153. 1981 THE MARRIAGE OF Efua T0 Tunde Laniy^h & ANANSEWA Sutherland Kunle Adeyemo 154. 1981 April DAYBREAK IN JEBANA Showcase J.A. Adedeji 155. 1982 A CLASSICAL DANCE Swappresondari Swapnasundari DRAMA (Indian) & & Shastri Sfsters Shastri Sistei UNIVERSITY OF IBADAN LIBRARY No. Date of Per­ formance Production Title Author Director 156. May 7-9, 1982 A FLASH IN THE SUN Showcase by J.A.Adedeji J.A.Adedeji 157. June 24-26, Wolfgang Moloye 1982 DON GIOVANNI Amadeus Bateye 158. June 3-5, FLAMINGO AND THE Bode Bode 1982 NIGHT BEFORE Sowande Sowande 159. Jsn* 26j DRAMATIC READING 1982 FROM AFRICAN AND Cicely AFRO AMERICAN Tyson Cicely Tyson LITERATURE. 160. May 29,1982 CONCERT OF MUSIC Rosemary Rosemary Clark Clark. 161. July 31,1982 ODEHE FOLKLORIC TROUPE FROM GHANA - - 162. 1982 NIGHT OF THE MYSTI- Olu- CAL BEAST Obafemi Olu-Obafemi 163. Aug.28,1982 FLAMINGO, THE Bode NIGHT BEFORE Sowande Bode- Sowande 164. July 27-30, THE GOOD IDEOLOGY Sola Sola 1983 FOR NAIRA REPUBLIK Aborlsade Aborisade 165. 1983 THE ISLAND Athol Fugard Phillip Igetei CHILD INTERNATIONALE Wole S0yinka Abimbola Bakare ♦ 166. Dec. 4, 1983 THE SLAVE Leroy Jones Segun Ojewuyl 167. 1984 PEPPER SOUP E-lechi Amadi Wale Ige 168. 1984 GLASS MENAGERIE Eugene y O’Neill Dapo Adelugba 169. Nov. 15-17, 1984 LAGOON-DE COME I si Agboaye A. Cyesoro UNIVERSITY OF IBADAN LIBRARY 264 Vs. Date of Per­ formance Production Title Author Director Jk • Feb. 13-17; THE MAN WHO NEVER Barrie 1985 DIED S tavis Yinka Adedeji » ' «. • Kar. 14-15, RECITALS IN SONGS Sam Ayivie Sam Ayivie and 1985 AND DANCE and Dos Dos Santos Santos April 10-14, THE MAN WHO NEVER 1985 DIED BarrieStavis Yinka Adedeji I T3« Cct. 22,1985 AMERICAN NATIONAL (Jack Cantwell THEATRE EXPRESS O’Neil & (Katherine (Excerp Performan- Twain Ferrand ces and Workshop) (Allen Neuse) 174. Novo17-20, 1985 CIRCUS OF FREEDOM) Bode SQUARE Soviande Bode Sowande ♦ UNIVERSITY OF IBADAN LIBRARY 265 APPENDIX 3 AN INTERVIEW WITH CHIEF WALE OGUNYEMI J.P. MON IN HIS OFFICE AT THE INSTITUTE OF AFRICAN STUDIES, UNIVERSITY OF IBADAN ON JULY 7, 1989 AT 9. A.M. Adedokun: Good morning Chief Ogunyemi and thank you for granting this interview. Chief Ogunyemi: You are welcome. Adedokun: My investigations into the history of the Arts Theatre and theatre development reveal that you were an active participant in the Arts Theatre programmes in the 1960s. Can you tell me what theatrical life was like art^Ehe at the Arts Theatre in those days? Chief Ogunyemi: Well, it seems you want a comprehensive detail of what happened in the sixties which I am afraid time is not enough to cover. So many things happened involving so many people in the passage of times that one had better be brief to really cover the length of time. Adedokun: Please limit yourself to the extent that the Arts Theatre has been instrumental in your artistic pursuits as playwright and actore Chief Ogunyemi: That is right: The Arts Theatre that we have today, sad to observe, is the shadwo of its former self. In the sixties, particularly when the School of Drama was established, the Arts Theatre was a hive of cultural ♦ activities. Various societies rehearsing one play or • the other at various times. Artists fluttered all about in contagious excitement just as it is now existing at the National Arts Theatre, Itagos, today0 UNIVERSITY OF IBADAN LIBRARY 266 Adedeokun: Are you saying the Arts Theatre was so full of activities as to compare favourably with the National Arts Theatre? Chief Ogunyemi: Yes it was. There was no other modern theatre in Nigeria beside it ... and the fact that it was located in the Nigerian Premier University made it so preeminent. And with regard to my playwriting - the Arts Theatre - as a venue, was my main inspiration. One cannot adequately describe the excitement of having a new and beautiful theatre like that with all the great artistic talents that the University community and the School of Drama could affordi Adedokun: But how a particularly has it inspired you, realizing it is a proscenium stage theatre with certain limitations? Chief Ogunyemi: I never consider the proscenium as of any hinderance so long the directors of my plays could make meanings out of them and audience respond adequately ... Although people were talking about its inhibitions but I was more concerned about my writing and getting my plays staged. It gave me inspiration. It gave me opportunity to grow, mature and maintain stable consistency in my work,, Adedokun: And was it in recognition of these cultural contributions you were honoured with a chief­ taincy title and a national honour of the Member of the Order of the Niger? Chief Ogunyemi (Laughs) Yes, you are correct ... and the Justice of Peace (J.P0) too ... ^o if the Arts Theatre has helped my development it could help any other writer as well... afterall the resources are'," ; still there in terms of material and human, it.is only UNIVERSITY OF IBADAN LIBRARY - 267 - that the quality has changed. Everything is a question of style, ^aybe I write for proscenium stage and I couldn’t have done otherwise because it is the only available medium which I have learnt to master. Most of my plays like Kiriji, Ijaye War. Langbodo^ To Everyman a Woman, Poor Little Bird, Obatala and Ojiya, Be Mighty Be Mine. Enja. The Greed of Man. The Divorce, and many others have all been successfully staged at the Arts Theatre. Adedokun: Are you saying that theatre form or rather the shape of the stage and the auditorium in relationship to each other does not affect drama and audience perception and enjoyment? Chief Ogunyemi: Definitely people argued about stage forms and need to experiment as done overseas, but I have never bothered about them since they were not available® I believe I can write for any stage®.. With them I might probably not have achieved as much as I have. I am not being pessimistic and I am not against other stage forms as 7. long as they allow creative development. Adedokun: Now, that the Arts Theatre is old and depreciated in standards, as a beneficiary of its largess, what is your suggestion for its future development? Do you want the present structure demolished and a new one built there? Chief Ogunyemi: No. Never. Even if the University is going to build one thousand theatres for the University, it should preserve the Arts Theatre as historical relic. Do you really know what the Arts Theate means to some of us? You really cannot. But let me give you an illustration of what I mean. Sometimes in 1967 or so, Matt Imerion, a product of the School of Drama and a very gifted actor and an active participant in our Arts Theatre productions of those years, but now working UNIVERSITY OF IBADAN LIBRARY - 268 - with the Nigerian Television Authority (NTA) Benin City, came to Ibadan. He sat in front of the Arts Theatre for so long that I asked him why he was doing that. You know what he said? He said the Arts Theatre was the greatest thing he cherished in his life and his staying in Benin had deprived him of his greatest pleasure and source of inspiration! Likewise me. In those days if I have not been to the theatre in any day, I really would not feel happy» I acquire my inspiration at the Arts Theatre, do my writing at the Institute and also practice my arts of play production and performance at the Arts Theatre. Adedokun: It's good to hear that Chief Ogunyemi: Afterall what is a play without a place to perform it? The question of demolition does not arise at all. No one should demolish the Arts Theatre - It is a history by itself. It should be our archive. Afterall there are two theatres at Ife... the Pit Theatre and O^uduwa Hall. A new theatre may be built elsewhere on campus, but the old jewel must be retained. Adedokuns But one wonders if the chief knows that the theatre is leaking badly and is also lacking in lighting equipments and some other infrastructural facilities? Chief Ogunyemi: You are telling me? I know all the problems of the Arts Theatre. 4 UNIVERSITY OF IBADAN LIBRARY 269 - Adedokun: M'hat then do you propose as solutions? Chief Ogunyemi: Repair the theatre and put it under a management like it used to be under Geoffrey Axworthy. Adedokun: ^ir what would you say was responsible for the vibrance of the theatre in the sixties? Chief Ogunyemi: Commitment. Devotion to theatre, opportunities and talents. People were really devoted in those days. They did theatre for the love of it and not for any material gain. People like Professor Wole Soyinka, Chief Bayo Akinnola, Femi Johnson, Segun Olusola, Aiyegbusi and a lot more. Troupes like Wole Soyinka's 1960 Masks, Orisun Theatre, Players of the Dawn, Mbari Theatre, etc. Theatrical life was really active and interesting as the British Council hall at Dugbe, Mbari Club at Adamasingba, Obisesan Hall and the Arts Theatre were filled with various theatrical activities. Such enthusiasm and devotion are no more nowadays... although there exist abundant opportunities for development. ■ Adedokun: What is your opinion about the Arts Theatre and its programmes? Chief Ogunyemi: Update the Arts Theatre, get eminent people interested in financing it and make its programmes as attractive as possible to playwrights, artists and audience. Adedokun: How about a resident troupe? Chief Ogunyemi:• It is a must. Adedokun: What form should it take? UNIVERSITY OF IBADAN LIBRARY Chief Ogunyemi: Like the Unibadan Performing Company Adedokun: But the experience of its predicament is still fresh to do it that way all over again. Is it not possible for it to be run as professional unit of the Arts Theatre .... having its own administrative staff and independent operations Chief Ogunyemi Any way that will best serve the interest of theatre development. The tradition of the Unibadan Masques seems fascinating if the management can give it a thought. Adedokun: In what ways in yourr opinion has the Arts Theatre contributed to theatre development in Nigeria? Chief Ogunyemi In several ways. All those who have been trained in Theatre Arts at Ibadan now fill key positions in theatre professions, in Universities, media houses, civil service, and private sectors and are promoting theatre in different ways. That is it. Adedokun:? Thank you for sparing the time for this interview. But, as a building that has made so great contribution, don't you think the Arts Theatre deserves a merit award? Chief Ogunyemi (Long hearty laugh.... joined by the writer) Yes, You are right .... (laugh....) Adedokun: Thank you Chief Ogunyemi. I wish you further success and good health. Chief Ogunyemi: Thank you UNIVERSITY OF IBADAN LIBRARY 271 APPENDIX 4 A RECORDED INTERVIEW WITH PROFESSOR FEMI OSOFISAN BY REMI ADEDOKUN IN HIS OFFICE (AS HEAD OF DEPARTMENT), DEPARTMENT OF THEATRE ARTS ON AUGUST 9, 1990 AT 10.00 A.M. Adedokun: Good morning Professor Femi Usofisan. I am very glad to find you on seat today August 9, 1990 and interview you on a few things about what you've been able to do for the theatre, and in the Arts Theatre in particular over the years. Please sir, reflecting on your past experience as playwright and possibly as director and producer, do you think the Arts Theatre has played any significant role in the development of theatre in Nigeria? Osofisan: Oh yes. The Arts Theatre was for a long time the only modern theatre available in Nigeria and the School of Drama was the only place where drama was studied in the University. And the Department of Drama also was unique. Now, without the institution like the University and the School of Drama it is very difficult to talk of the development of literary * drama. So because the Arts Theatre was built long ago and there was a Department of Drama located here obviously the Arts Theatre has then come to have that kind of central role in the development of modern drama. That means that in fact most of the playwrights and directors, actors and so on have UNIVERSITY OF IBADAN LIBRARY 272 grouped round the Arts Theatre because that’s been the only place, in fact, which groomed such people and in which they could operate. Adedokun: Can you tell us sir, the nature of interaction between your plays and the Arts Theatre over the years. And possibly tell us when you started either writing or producing your Plays at the Arts Theatre. Osofisan: I was a student here and also I studied at the Arts Theatre. So, I have that opportunity of working here. In my student days T was also the President of the Student Dramatic Society. Adedokun: When was that? Osofisan: Well, I am rather bad about dates. Adedokun: May be around 1969 because your play Oduduwa Don't Go was performed in the Arts Theatre that year. Osofisan: Yes certainly around 1968 - Oduduwa Don't Go but then there were quite a number of others - the playlets for the welcome weeks. Vie used to have * welcome week for freshers and we acted all those 'Minor* scripts. Adedokun: Are all these still available or they are lost? Osofisan: These were not scripts that one tries to keep at all. I don't know where they are now and I cann't UNIVERSITY OF IBADAN LIBRARY 273 even remember some of the titles. These were juvenile works. Well you know I have had a long relationship with the Arts Theatre then. And then I came back to do postgraduate here and also to teach here. That means in fact that em ... I have not needed to look elsewhere to work or write my plays* Adedokun: sir, if I may ask, have you been writing plays before you came to the University of Ibadan. Osofisan: Oh yes. I. wrote plays in Secondary School for entertainment. Having come from a School with a very strong drama tradition - I wrote a couple of plays, not many. But certainly being Close to the Arts Theatre has provided an opportunity to continue that kind of work and then since I studied drama, well the Arts Theatre has been available to do my work. But I have written for the Arts Theatre, the fact there is that most of my plays are against the Arts Theatre in the sense that I have written deliberately to break the proscenium stage style > which the Arts Theatre provided. So that you know its been good to have the Arts Theatre, then you know that you don't want, what to write against to break that proscenium tradition. But you see it has meant that, well you know, that the plays I do can be done in a proscenium form but UNIVERSITY OF IBADAN LIBRARY - 274 - can also be done outside the proscenium. Adedokun: That is another interesting area - the proscenium stage form. Artistes and scholars alike have complained bitterly about the proscenium. I remember in 1973, while I was a student here, Professor Adedeji restructured the proscenium drastically by giving it the extended sides which it has now. But how has it affected you, now that you are not writing for a strict proscenium as such? Has .the present shape affected your productions in any way that you wouldn't like? Osofisan: Definitely it hasn't affected the way I don't like in the sense that since I am in charge, I can dictate what I want. What, am saying is that if I was going to write strictly in respect of what the Arts Theatre provides, then my plays will be totally different. I would write totally different plays. But you know, when I write, I think of the Arts Theatre as only one of the possible places in which I can do my plays. Adedokun: Do you keep the structural picture in your mind while you are writing? UNIVERSITY OF IBADAN LIBRARY 275 Osofisan: Yes. The Afts Theatre is there, but so you can think of what you don't want. You know that an influence can be two-way either you write consciously for the Arts Theatre or you write consciously knowing the limitations of the Arts Theatre and write against those limitations. But ideologically, the Arts Theatre doesn't provide the kind of things I want. I do not want a kind of .'fourth wall' mentality which the proscenium provides. I want a theatre that would rather prepare a theatre — in — the round - where the audience can participate. The problem with the proscenium is that it separates the audience from the stage. Vie want a situation in which the audience can be very much involved and participate and so on. I have in fact tried to rearrange the Arts Theatre myself a number of times and I gave up when I finally realized its limitations. But you see that when I do my plays finally there are plays which I write for the proscenium and they are usually comedies, the plays like Midnight Hotel, Who's Afraid of Solarin. I write some plays conscious of the proscenium stage but the one I consider the very serious plays where I am trying to come nearer to the African tradition UNIVERSITY OF IBADAN LIBRARY 276 are written more for 'the round'. These are the moments when they are best realized - that is when we take those plays out of the Arts Theatre and do them elsewhere where we can have them done in the round. That is when we achieve our best effects. Adedokun: All the same sir, the Arts Theatre has remained very inspiring to you, encouraging you to write because it is physically there all the time. Will you say that because of its limitations it cannot inspire new and younger writers? Osofisan: Why not? Writers will take their inspirations from variousjsources. The fact that it is there, it's got all the facilities you need, ensures that people would always work there. But, developing a theatre - in - the - round, particularly at the open courtyard of the Institute of African Studies would provide a good alternative. I mean there are plays which are good for the proscenium. As I said I have written some - Midnight Hote]^ Who's Afraid of Solarin Birthdays are not for Dying. Certainly there will be plays which are good for the proscenium, but it isn't sufficient. And if we had had the means of developing a courtyard, that would be a different something. UNIVERSITY OF IBADAN LIBRARY 277 - We need a theatre that is more flexible. In fact what I am trying to say Is that we need a theatre that can be rearranged. I have gone abroad to various places and studied some of these theatres. I haV,e seen all kinds of aesthetics. Nobody builds this kind of theatre nowadays, what you build is a theatre that' is flexible.... Adedokun: Bo in short you would prefer a theatre-in-the-round to^arthrust stage theatre? Osofisanl Certainly, I prefer a theatre that is flexible. Adedokun: A multiform theatre where you can achieve any stage forms. Osofisan: Yes. I have seen so many examples in Britain and America. These are the results of the modern contemporary movements in the theatre... This archi­ tecture was built following the old models... Adedokun: Will you then recommend that the Arts Theatre be demolished and replaced by your dream theatre at the present location? Osofisan: Not a matter of demolishing. The amount you spend demolishing and then rebuild is stupid. In any case, you need a different location now... UNIVERSITY OF IBADAN LIBRARY 278 - Adedokun: What is your impression about the present form of stage (extended stage) which is not completely a proscenium? Is there any noticeable difference? Osofisan: Yes. This is what I mean by when you notice the fault or incongruities, you rectify them... What you have now is an attempt to deal with the short­ comings that you have. So now people can enter from the aisles, then there is an apron and all that. Obviously these are attempts to make the stage a bit more flexible. Now you can have illusion of audience involvement when actors come through the aisles, ’̂hey come through the aisles and go out through the aisles and the audience. The changes we have here are quite intelligent and they have to be used that way... Adedokun: Sir, let us now look at your approach to playwriting. Really I see a lot of socialist intonation, overtone or undertone in some of your plays. Particularly when it comes * / to the hero or heroism. Let's take Yunqba Yunqba and the Dance Contest for instance. Ayoka is just an ordinary woman in the community and yet she rose to challenge the leadership. 1 want to ask whether you are more on the Marxist or Breahtian ideology or trying to UNIVERSITY OF IBADAN LIBRARY 279 evolve a class of your own. This is simply because most of your plays are highly dialectical, urging people to think, encouraging them to discuss some national issues and arrive at their own conclusions. Osofisan: When you started with socialist things I was a bit worried. But then you have clarified it. If that is what you mean by ’socialist’, yes. I believe in materialist reordering of society, giving cause to social justice or levelling of classes. Adedokun: The rise of common man. Osofisan: But without being doctrinaire or without being extremist as they say, I hate labels. When you put a label, then you are dealing with prejudice. Because when you say socialist, infart, you say socialist and thpee of us can be saying socialist and we mean three different tilings. Adedokun: Surely. Osofisan: You see, that's the problem. So when there are labels for instance "Marxist", infact, three, four of us can claim we are war£^sts and we are not even doing the same thing. So, this is the problem with labels. But if we begin to talk of values, what do we believe in, this is what and what I believe, and then we begin to see that labels are not necessary at all. UNIVERSITY OF IBADAN LIBRARY 280 - Adedokun: Maybe labels are not necessary, but writers grov; out of social backgrounds with which they are associated and to which they yeepOhd. Osofisan: Yes but I don’t want to be labelled. They are dangerous. Adedokun: But you give the common man a voice, to rise and to challenge the oppressor. If one looks at your work from that perspective and compares it with Brecht' one sees areas of similarity. Osofisan: Oh, yes, certainly your mentioning of Brecht is very relevant. Except that I hope you don't get into the trap like some of these critics tend to get into, .'■* •" ; ' » " • . • 5 k ... because Brecht has become the easiest way out. When they just say Brecht, they think they’ve done all their work. Tis true that I. started off being influenced by Brecht. Brecht is my favourite playwright. But it amuses me sometime when people talk of Brecht, Brecht all the time and infact as if all I do is just to reproduce Brecht. Adedokun: No, not like that... Osofisan: No, this is the most of the criticism. There are ways in which I have in fact surpassed Brecht. Adedokun: Its true there are many many ways but one can only say that writers giving voice to the rise of UNIVERSITY OF IBADAN LIBRARY 281 the poor masses believe in socialist or Brechtian philosophies. Osofisan: But there are lot of socialists. Adedokun: But ^your plays are more political than historical... Osofisan: Well, yes, that’s what. I say, well its true. Brecht and I share a lot in common, but it would be too simplistic to say Brecht, Brecht. Adedokun: Brecht and Aristotle are about the most prominent drama theorists that form the foundation of theatrical criticism... Osofisan: Yes, its true but I have been equally influenced by Soyinka for instance. Adedokun: But Soyinka himself also claimed being influenced by Brecht. No doubt one can say there are ecclectic borrowings from his style. Osofisan: 'Yes infact Brecht infact keeps asking himself what is plagiarism. Without plagiarism, you cann't write. Adedokun: No writer can be isolated from the society. Osofisan: Yes, we are all plagiasts. Adedokun: Terry Eagleton in his book Literary Theory UNIVERSITY OF IBADAN LIBRARY stresses the farct that it is quite impossible for a writer to say that his work is completely his; for there would be some borrowings here and there to complete his own theme. The writer would have been influenced one way or the other and that might have sunk into his subconscious, that when he is manifesting it, may be a long long time later, it can still be quite relevant to the society and to the people of the time. Osofisan: Quite so. Adedokun: Thank you sir for the great insight into your work and the wealth of your theatrical involvements. Brecht is very relevant to the third world realities, although ideologically Brecht's Germany or Europe and Nigeria or the third world in general may be poles apart in politico-cultural ideals. Osofisan: Quite relevant. Adedokun: His writing style that urge on the poor masses on the paths to progress, self realization, communal reorientation and social stability as exhibited in The Goodwoman of Setzuan, Caucasian Chalk Cjrcle. and Mother Couraoe are useful works UNIVERSITY OF IBADAN LIBRARY 283 from which the third world could borrow ideals. These are even much more useful to the development of African creative writing - the Ereclfjtian complex social problem and dialectical solutions. Development of heroism from common humanity as ■;.» opposed to Aristotelian nobility of birth are instances that can lead the third world to new socio-political evolution. Thank you sir, for sparing the time for this interview and providing this useful information. Have a nice day. Osofisan: Dame to you also. UNIVERSITY OF IBADAN LIBRARY 284 - APPENDIX 5 A TRANSCRIPTION OF THE TAPE-RECORDED INTERVIEW WITH MR. VAL. OLAYEMI BY REMI ADEDOKUN IN MR. ADEDOKUN'S OFFICE, DEPARTMENT OF THEATRE ARTS, UNIVERSITY OF IBADAN ON MONDAY, AUGUST 6, 1990 AT 9.a.m. Mr. Adedokun: Good morning Mr. Val. Olayemi. Thank you for making yourself available inspite of your tight schedules. Sir, I wish you share with us your artistic experience with the Arts Theatre ... that Is, what the Arts Theatre has been to the development of theatre, Nigerian artists, playwrights, and so on. And of course, looking through the Arts Theatre Box Office records, one discovers your name occurs frequently in productions, particularly the production of The Ibadan Players. Sir can you tell us what The Ibadan Players is all about, its activities, how it was founded, its productions, and when it finally sank into oblivion? Mr. Olayemi: Let me first comment on the first part of your inquiry. The Arts Theatre, University of Ibadan, has been of tremendous importance in theatre develop­ ment in Nigeria. It can even be said that the Arts Theatre is a fountain from which flows so many good UNIVERSITY OF IBADAN LIBRARY 285 things, for actors, for directors, for producers, for even property managers and everybody down the line as far as carpenters and painters. The Arts Theatre has inspired very many people and it is going to be difficm:lt for us to quantify the amount of influence it had done in Nigeria. But taking the second part of your statement which has to do with the Ibadan Players, I want to say that this group was formed as a result of residents of Ibadan feeling that a group that could weld the University together with the Ibadan Community was desirable. And so people from the University like Dapo Adelugba, Dexter Lyndersay, and a few others, came together with people from the Television House at the time known as WKBS/ WNTV. People like Ayo Ogunlade, Sam Adegbie, and Mrs. Anike Agbaje—Williams. And then people from other sectors of the community, bankers, school teachers, private businessmen and even students. All these people came together to form Ibadan Players. And as I said it was intended to act as a kind of bridge between the University and the larger community of Ibadan. Adedokun: Since there were other community oriental ciroups at the time, I wonder what other factors inspired the UNIVERSITY OF IBADAN LIBRARY 286 formation of this group. Mr. Olayemi: The prime movers were outside the University. And this was because the groups in existence then such as the Arts Theatre Production Croup, The Music Circle, the Operatic Society consisted heavily of University of Ibadan oriented people., So there was the feeling that there ought to be a greater Ibadan Community kind of theatre group. Adedokun: What then can you say guide your selection of plays? Olayemi: *'or the most part, people in the group tended to go for plays they enjoyed very well or plays they had produced before in terms of the resources of the group. There was also a second consideration. That of trying to balance the plays, having English or American plays side by side with Nigerian plays. ¥hat is to say if you act an English or American play this time, the next production shourld be Nigerian. But I don't think the group ever achieved that kind of balance. But it was the ideals the group set itself. Adedokun: But did you study other groups' repertory to know the plays they will be producing before you chose your own plays? Olayemi: It wasn't possible to sound anybody's opinion UNIVERSITY OF IBADAN LIBRARY about what was happening in other groups. The general feeling was that there were so many plays around that one did not in fa£t have to worry that there was going to be a clash. There was never a clash. Adedokun: To what extent did you use the Arts Theatre? Idas it for performance, rehearsal ... one would like to known how influential it was on your productions. Olayemi: From about 1969 when the group was very active with its first production Dial M for Murder until about 1973 or so when it acted its last production, the Arts Theatre was the centre of our activities for rehearsals and performance, everything was built around the Arts Theatre. Adedokun: 1970s were vital years for new concepts in African theatrical development initiated by various amateur groups. Why in your opinion did The Ibadan Players die at this crucial time? Olayemi: The group died because the key members were either transfered as it happened in the case of the Treasurer Mrs. Olutayo. She was a moving force. She was then working with what was known as Barclays Bank now called Union Bank. And when she was transfer­ red not many members had the amount of energy which this woman had. A few people made efforts like UNIVERSITY OF IBADAN LIBRARY - 288 Sam Adegbie of WNBS/WNTV fame but he was a top Executive in that company and could not afford much time. Of course to^ there was Zulu Sofola of the University and Dapo Adeluqba. These two people were very busy and it was difficult for them to have as much time as they needed for getting that kind of Group together. Because it was not based in one place, you had to write letters, you needed an active Secretary, and we were fortunate enough to have a good Secretary for a number of years who happened to be Hannah Ikime who was working in the same place with the treasurer - that is Union Bank. But I must say that when Mrs. Olutayo was transferred or resigned or retired, I am not too sure, she moved from Ibadan. And Ayo Ogunlade also had other interests, I am not sure whether this time coincided with when he became Federal Commissioner for Information. But people moved into various things. Sam Adegbie began to operate from the Rational Building at that time he left the WNBS/WNTV, so, the key people were no longer in the group that they were before, and this made things difficult for them theatrewise. UNIVERSITY OF IBADAN LIBRARY 289 Adedokun: The Arts Theatre as a structure has been viewed with great skeptism by theatre scholars and practitioners alike. £>ome believe it is too small for its present need and because of its proscenium stage it is irrelevant to African cultural develop­ ment and should be replaced. What is your reaction to this? Olayemi: I don't know why we seem to like to destroy our monuments in this country. The Arts Theatre as it is in my opinion should be left for generation yet unborn to see and study and admire. That does not mean it cannot be refurbished. It does not mean that technical development cannot take place within it. But essentially it ought to be left as it is. ’What the University Community needs in my opinion is another theatre. A bigger theatre far away from / the present noise which disturbs the Arts Theatre programmes. Also 1 will like a new theatre with a much larger sitting capacity and it should be sited in a place which is far from the "madding crowd" to borrow an expression from Hardy. So that it can be properly enclosed where one can go and relax and not bother about the noise of passing traffic or sounds of "Give Peace a Chance" from student demons- UNIVERSITY OF IBADAN LIBRARY 290 trators and so on. Adedokun: Now that you h a W suggested building a new theatre, what in your opinion should be* the sitting capacity? Olayemi: I think for this size of community and community here is not just limited to the University of Ibadan and its environment. We need a theatre which has a sitting capacity of at least one thousand. That in my opinion is what will do justice to what is happening in the University, in the theatre circle in the University. This theatre was built at a time when the numbers were small. The University will become even bigger in the future. Adedokun: What advice do you have for the Arts Theatre towards the development of African drama and play writings? Olayemi: I still find it a little difficult to assimilate when people continue to prefer say that plays by Ibsen, Shakespeare, Fry and so on when we have had a long history of these kind of productions on this stage. I believe now the emphasis should be shifting more and more to African works. And by African works I don't mean Nigerian works only but works from the entire continent ô - Africa. And there UNIVERSITY OF IBADAN LIBRARY 291 are very talented playwrights right through Africa. This way, I think we will be encouraging more people to write. When you see a good African play, it triggers off something in you and you say of course I have that material but why am I sitting on my bottom? Let me now do something tangible. There are people who have plays in their wardrobes or in their drawers but are ashamed as it were to bring these things out - but they don't know whether it will fit into the conventional theatre. Eut if they see something similar to it, of course they will come out with will be bright gems. This is something which we discovered in Publishing. That there are some people who are so shy of their materials and they may be sitting on pots of gold. Adedokun: Thank you Mr. Val. Olayemi. I would have wished you tell us about your publishing career but for now it may be out of our present focus. However, we appreciate your sparing the time for this lengthy interview which is w'ell studdded with nourishing information about your theatrical involvements, the Arts Theatre, theatre people and theatre development in Nigeria. Thank you greatly and have a nice drive home. Olayemi: Thank you. UNIVERSITY OF IBADAN LIBRARY 292 APPENDIX - 6 RECORDED INTERVIEW WITH PROFESSOR FOLA AEOABA AT HIS SANKORE RESIDENCE BY REMI ADEDOKUN ON SATURDAY OCTOBER 27, 1990 AT 10.00 A.M. Adedokun: Good morning Professor Aboaba. Aboaba: Good morning. Adedokun: Thank you for sparing the time for this interview. Precisely sir, we would like to share from your experience in theatre production at the University of Ibadan beginning possibly from when you were a student here and your activities .in the University Dramatic Society, other production groups and so on. The period of your interview covers 1955 to 1985 and we are examining specifically the significance of the Arts Theatre to theatre development in Mgeria. Thank you for welcoming me into your house. Aboaba: Well, thank you very much for coming to interview me, X hope I will be able to answer your questions. If I don't remember some dates or names you will forgive me. If I find them I will let you know later on UNIVERSITY OF IBADAN LIBRARY 293 - Adedokun: Sir, can we begin from 1955 or when you came into the University of Ibadan.' •'■'hat was theatrical life or dramatic life was at the Arts Theatre or at the University itself? Aboaba: Well, at that time the Arts Theatre had just been built not too long before then. Before then I was in Ibadan. Of course I was in the British Council Singing Group together with Yinka Adedeji who later on became head of Department of Theatre Arts at Ibadan0 I remember on one or two occasions we came to sing at the Arts Theatre, it was a concert and we had people like Francesca Perera later on Francesca Emmanuel, retired Federal Permanent Secretary for Establishment, we had people like Christian Clinton, now Christian Gomaelo, Patience Ogunnaike and so on. Ckong Donard Fkong, former Vice-Chancellor, University of Calabar. 'They sang and we sang and that was it. As far as I know that was what was happening ... Adedokun: Was it only singing alone? No dramatic perfor­ mances - British plays, American or European plays? Aboaba: Not really. I think there was a group a play-reading group on campus, made up mostly of expatriate lecturers. They would go to each other’s UNIVERSITY OF IBADAN LIBRARY 294 houses on Sunday evenings and read plays and have funs generally. 1 remember in 1955 there was a play by the University College Ibadan Dramatic Society (UCIDS) t a student body. I have forgotten the play but people like late Deolu Lawson... Adedokun: Is it Outward Bound? Aboaba: No. Not Outward Bound Adedokun: Records show Outward Bound as the first production of the UCIDS. Aboaba: That was the first production I think that the staff actively participated in the production. People like Martin Banham, a lecturer in English at the University; Ben Driver produced Outward Bound. Ben Driver was an Administrative Officer in the Civil Service and he was a very good actor. And infact he was a lead actor in Mikado — he played the part of Koko. Mikado was the first opera staged by the Ibadan Operatic Society in 1956/57 session. And he was so good the students felt he should produce our next play, Me chose Outward Bound himself, because he really liked it. Martin Bqnham also assisted him in the production - but he finally ended up producing it. This was followed by UNIVERSITY OF IBADAN LIBRARY 295 The Gentle People produced by Ben Driver. By this time Ben Driver had become an Assistant Registrar in the University College. Adedokun: Sir, looking through the Box Office records one sees your name occuring in several productions by various groups, particularly it is thrilling to see your name in the first production of the Arts Theatre Production Group - Noah. Can you tell us how you got to be cast into that production.- ? Aboaba: Well5 what happened was, Geoffrey Axworthy, I think was a Senior Lecturer then in English. Martin Benham, few people felt there was a need for a dramatic society to cater for the needs of both staff and students - because hitherto there was the Dramatic Society of the student body and there was a play - reading group for staff. And that was it. Bo the Arts Theatre Production Group (ATPG) was started and some of us were invited to participate. People like Ralph Opfî ra, myself, Pisu Olley, Frank Aig-Umuokhuede, who is now Director of the National Theatre, tagos. Bo we held all those first meetings and then what they did at that time was to cast the staff, and asked us (students) to be understudies. I was understudy to Noah. But in UNIVERSITY OF IBADAN LIBRARY 296 - addition to that, I played the part of the monkey also, Being an understudy to somebody like Den Driver really really helped me a lot0 Adedokun: Was Gordon Umuigore also in the cast a Nigerian? Aboaba: Yes. Adedokun: Nigerians must have been very few in that production. Aboaba: Yes. Very few. With Frank Aig - Imoukhuede we were three perhaps. Adedokun: You must have been very talented otherwise they wouldn't have invited you there. Aboaba: I think they invited me after Outward Bound. I played one of the lead roles in the Outward Bound. And Ben Driver and Axworthy felt that I had some talent. Adedokun: I am wondering what your size was physically at that time to be understudying Ben Driver because Ben Driver was Noah as shown by the programme notes I am now holding before me. And for you to be understudying him, what do you think the organizers were trying to achieve? Were they trying to encourage Africans or Nigerians to ... UNIVERSITY OF IBADAN LIBRARY 297 Aboaba: Yes. I think that was what they were doing to make sure that Africans or Algerians could step into their shoes when they left. Decause Ben Driver was about the best actor around at. that. time. , i Adedokun: Sir can you tell us about your background in theatre which equipped you with such a skill that gave you entrance into The ATPG’s Noah. Have yOU been acting before coming to the University? Aboaba: Before coming to the University, I had done a few plays in school many years ago when I was just entering Secondary School. I remember playing the part of Adolf Hitler. I remember one or two little plays in the Grammar School also. That was it before coming to the University. Adedokun: Can you tell us something about Noah? What is actually theatrical in it. that recommended it to the group? Or was it not discussed in your meetings? Aboaba: Yes, Noah was a very profound play. It enabled people with talent to act different parts because there were different parts that were for the part of Noah himself who was a serious old man. And here was Ben Driver who had always played the part of a comic. He was cast in this part and you could see the versatility of the man-somebody who anytime he5 came UNIVERSITY OF IBADAN LIBRARY 298 on stage you were expected to laugh, playing this very serious role. And then there was Martin Bonham who played the part, I think of Ham, who was one of the naughty sons of Noah. Then there was the opportunity to make costumes for animals. We didn't bother much for the costumes for the principal actors but the backstage boys and women had a field-day building costumes for the lion, for the monkey, for the cow, for the birds and so on. It was a challenge, Then building the ark itself, that was also a challenge. Well, it was something new and we all felt happy about it because an opportunity for different areas of the Theatre to exhibit talent. Adedokun: Did it have any academic or cultural relevance to the society before you decided on the choice? Aboaba. No. We just felt it was fun, that people would love it. We didn't think of the culture of the people. We just wanted a play that would lift people's spirit. Adedokun: And might be because of its religions... Aboaba: No, in fact there is very little Christianity in it. Adedokun: Very little Christianity in it? UNIVERSITY OF IBADAN LIBRARY 299 Aboaba: Well, well, as I said, when Noah talked to God, God replied but we didn't see the face of God. But then that was it, the others was fun. Adedokun: A careful look at the background of Axworthy who was coming from Baghdad, a muslim country where drama was nonexistent, one felt by coming here and realizing that people were Christians, he could introduce drama through religious plays. Aboaba: No, no, not at all. Adedokun: Can you tell us about the dramatic society, -the choice of plays, where regularly you performed or at the Arts Theatre. Aboaba: It is interesting that when I was a student all the plays we performed were written by expatriates. There was no indigenous play. 1 mean no play written by an indigenous writer. Until later when people started producing Wole Soyinka's plays. I remember before I left University there was a prociuction of The Lion and the Jewel in 1958 in which Olusanya featured. Olusanya is the present director of Nigerian Institute for International Affairs, pagos. Mrs. Soyinka, Laide Idowu then. She is now the Librarian of the Ogun State University, Ago - Iwoye, UNIVERSITY OF IBADAN LIBRARY 300 Mrs. Cmisade - they were all in it. basically we started off by producing either Shakespeare or something from Bernard Shaw or something, expatriate. Adedokun: Why? Aboaba: I think mostly because one, the producers were mostly expatriates to begin with. And there was nobody studying theatre as such. So that all we know was plays we have read, plays we did in school or popular plays or popular authors. Put later on when people started studying drama and theatre, I think they started with em ... they were studying what do you call it - contemporary authors? And so they started looking into the Nigerian authors. And Wole Soyinka quickly came to mind. Adedokun: You graduated 1959, you must have been a part of most of the performing groups i.e. Arts Theatre Production Group, Ibadan, Operatic Society, Music Circle and so on. Can you tell us about the inter­ relationship of these organizations. Also we see your name in most of the productions of all these groups, were you a member of all of them? Aboaba: No. I was a member of the Arts Theatre Prodi’ction Group and the Drmatic Society. But I was invited by the Operatice Society. I had a lecturer who war, very UNIVERSITY OF IBADAN LIBRARY 301 keen on operas, Later on he came into plays — that is ^rofessor Desmond Hill (now retired). And he invited me to take part in The White Horse Inn. It was an operatta in 1957/58. That was my first operetta and I must say I like singing. I didn’t take part in any other operatta until after I had graduated and gone for my postgraduate overseas. When I came back, the same Brofessor Hill invited me to come and join the Operatic Society. And I was able to take part in Ahmal and the Night Visitors. But then there was also the late Frofessor Ferguson. He also encouraged me to take part in straight drama. Later on he himself took part in some operas with us. So there was a< lot of interrelationship. Adedokun: Is it because they invited you or you were naturally interested in opera? And what is the cultural relevance of Opera to Nigerian or African society? Aboaba: I was interested in music and opera in those days we felt was reserved for staff. So I felt it was an honour when I was invited to take part in an opera ^Aboaba & Adedokun (Laugh) Adedokun: But you must have had a good voice Aboaba: Sort of (Laugh) UNIVERSITY OF IBADA LIBRARY - 302 - Adedokun: We learnt you even became the Chairman of the Music Cirple. Aboaba: I was Secretary of the Operatic Society and then later on we merged the two (Operatic Society and the Music Circle). Adedokun: When was that? Aboaba: I think it was in 1971 or 1972. Adedokun: What was responsible for the merger? Aboaba: We found there was a lot of duplication of efforts and the Music Circle was doing more or less what the Operatic Society was doing. And then we ^ound that many of the people who were taking part in these operas and so on were going because they were expatriates. A few of us who were Nigerians felt well, let's get together. Some of us opposed -̂ he merger in that we wanted autonomy for the Operatic Society. Eventually we merged and jointly put up one or two productions. Adedokun: Every session? Aboaba: Every session we had at least one or two productions. Adedokun: How did you finance these productions? Aboaba: From the takings. UNIVERSITY OF IBADAN LIBRARY 303 Adedokun: Did the University subsidize you. Aboaba: No, no no. Adedokun: But it is a University based group: Aboaba: It is, but the University didn’t have anything to do with it. Adedokun: When were you President of the Music Circle? And for how many years? Aboaba: I was President of the Music Circle from about 1980/81 till 1988 - about eight years. Then I was Secretary of the Operatic Society frem 1964/65 till 1969. Adedokun: Who succeeded you? Aboaba: As Secretary? Margaret Webster. She was an expatriate gone now. Late Feroi Johnson was President for sometime too. Desmond Hill, Ferguson. AhJ We interracted with a lot of people that time they started the International School with a lot of expatriate staff. And they came. John Gillespy was one of the fantastic actors. His own was straight drama. Harry Potts was in Operas, both of then were A the International School. People also from the Civil Service. Christopher Kolade, when he was here took part in a number of operafc, produced one or two himself. Christopher Oyesiku, before he eventually UNIVERSITY OF IBADAN LIBRARY - 304 - came to the University was in Ahmal and the M.nht Visitors. He sang. Adedokun: Were you performing at the Arts Theatre exclusively or you had other places? Aboaba: Well, mostly in the Arts Theatre. Occassionally we went out. There was one play we took to the British Council — I think it was the Arms and the Man; and then we went on the television. Then, Won GjovannJ was taken to University of uaqos, just for one performance. But most of the plays and operas were done at the Arts Theatre. Adedokun: Do you think these your efforts had any impact on the generality of Nigerians? I mean, do people who graduated here go out to do similar things in places they went to work? Aboaba: Yes Adedokun: And can you name some of them? Aboaba: Somebody like John F.kwere, went to the Last. Started some croups there. He was working with the Broadcasting Corporation. Ralph Opara, of course, and still active. He is now the head of MAMSER (Mass Mobilization for Social and Economic Recovery) in the East. He went into radio. Frank Aig-Imoukhuede, now the Director of the Kfetional Theatre, Ĵ agos. UNIVERSITY OF IBADAN LIBRARY - 305 - Some who went into Secondary Schools as Principal and teachers started drama groups there immediately. Somebody like Yetunde Esan, later on Yetunde Omisade became Principal of Ypjide Girls Gramma School and started a drama croup there. And so on. Adedokun: In your opinion sir, what can you say has been the major contribution of the Arts Theatre to theatre development in Nigeria? Aboaba: Arts Theatre for example was about the first theatre in Nigeria that had everything that modern theatre should have. The lights were excellent. The stage was built j.n such a way that it could bounce sound up the roof. All the gadgets there, the curtains and the accoustics - the make ups, the costumes were things that were eye openers to many people in Nigeria. Ifcater on all these things were duplicated in many of the theatres round the; country. Adedokun: Were you a member of the 1951/62 University Trammelling Theatre? Aboaba: No. I was in Eggland for my postgraduate work. Adedokun: When did you come back? Aboaba: I came back in 1962. Adedokun: As a lecturer in the... UNIVERSITY OF IBADAN LIBRARY 306 Aboaoba: No, I was in the Civil Service. Adedokun: But when did you come back to the University? Aboaba: 1964 December - because I had tc go and serve my bond with the government. Adedokun: As a government scholar? Aboaba* *g s * Adedokun: In the intellectual circles there exists divergent opiniond about the status, physical structure and cultural relevance of the Arts Theatre. ^ome people feel the Arts Theatre is too small for the present demands on it. Others feel it is colonial in outlook and structure and as such should be demolished to be replaced by a bigger one. Dir, what do you think of such a situation? Aboaba: First, the place is old and it looks old right now. It is disheartening to see bartered chairs, the lights not functioning properly. It is a sign of I don't know what to call it DAP (Structural Adjustment Fr0gramme) or decadence. Things have gone really poorly with the Arts Theatre. That apart, the size is too small for present day theatre. I don't think it should be demolished. It. should have its own uses for concerts and things like that. But we could build UNIVERSITY OF IBADAN LIBRARY 30 7 a bigger one without destroying this one. There's still land around and we can build a bigger theatre. Look at the one in Unilag (University of tacos) it is quite big. Or we need one that, could he even more modern, this one is no lonqer modern. Most of the things are manually operated. You have to climb up to the roof to adjust lamps and so on. Adedokun: ^eing a witness and participant in the colonial day productions in the Arts Theatre, one is tempted to ask about your impression of the African plays that now fill the Arts Theatre. Is the Arts Theatre as interesting as in those days? Aboaba: No. No. No. No longer as interesting as it used to be. Adedokun: What is responsible for the difference? Aboaba: First of all I think people who are not professionals or people who are not aspiring to be professionals should be given a chance to use the Arts Theatre. Nowadays, the Arts Theatre is so busy That amateurs don't have any time to use it. Or if you want to use it, you find that you probably, have two days before the production to familiarize yourself with the Arts Theatre. It doesn't make for UNIVERSITY OF IBADAN LIBRARY 308 - good production. Also you find a lot of people who are talented and amateurs are loosing interest, because of the reason I have given you and because nobody is really interested anymore in promoting drama for the amateur, Dor instance, the Arts Theatre Production Group, what was their last performance? Are they still functioning? Adedokun: Now that it is impossible for us to have foreign initiative because the expatriates are gone, who do you think will be able to make this balance possible? Aboaba: People in the English Department, people in Theatre Arts, 1 am sure they study comparative theatre. Adedokun: Yes. Occasionally we do that, for instance Barrie Stavis. The Man Who ^ever Died was ... Aboaba: But you should invite people from outside the Department. I am sure the cast was all your students. Adedokun: Tes Aboaba: Ah ha ... Adedokun: O.K. if that is what you mean ... involving people. But if they don't signify or indicate interest ... UNIVERSITY OF IBADAN LIBRARY 309 Aboaba: You have to initiate the resurgence of the Arts Theatre Production. Somebody has to, you cannot let Arts Theatre Production Group die, because it performs a certain functi°n in the society. Adedokun: Might be the emergence of the Unibadan Masques and later the Unibadan Performing Company negated such initiative. Aboaba: Those were exclusive, They became exclusive preserves of Nigerians. Why can't we have expatriates also taking part in some of our productions? You see, there's a place for Nigerian plays, but there's also a place for classical plays. Adedokun: so this is what you would like to see in tire Arts Theatre to really encourage people to come in there. Aboaba: You know we performed Greek plays there before. We had the two Antiqones in one night. Adedokun: But Societies like Hoi Phrontistai, Cercc Francais, they are still there but not functional ... So is it the responsibility of the Arts Theatre Management to make them functional? Aboaba: Not really, But if the professionals are there, they could initiate these things. UNIVERSITY OF IBADAN LIBRARY - 310 - Adedokun: Maybe financial limitationis the great hindrance. Ahoaba: Interest is the major hindrance. Adedokun: You mean people are no longer committed. Aboaba: '̂ es. People are busy looking for other things. Adedokun: You said the Arts Theatre should be left as it is and could be refurbished. Will you suggest building a bigger one? Aboaba: Yes, yes. Adedokun: Where could it be that would not be too far from students now? Aboaba: We could have one near the student village. Adedokun: You think audience woulci go there? Aboaba: People will get there. Buses are provided ana cars can get there. That is the only area I can see some available land right now. There is no land around the Arts Theatre anymore except you want to demolish the old WISER (Nigerian Institute for Social and Economic Research). Since WISER has some land you can rebuild that area to be theatre. And the Car Park is already there. Adedokun: That is an advantage. But sir, how did you blend Agriculture which is your own discipline with UNIVERSITY OF IBADAN LIBRARY 311 your theatrical activities? Aboaba: I find theatre very relaxing. It gets me out of the academics and enable me relax in the evenings. Adedokun: How often do you go to theatre nowadays.’ Aboaba: Nowadays? Not tô oiimuch. I still go to some concerts on campus. Adedokun: When last did you see a show in the Arts Theatre? Aboaba: At the Arts Theatre? About two years now. Adedokun: What type of play do you think can attract you there since there are no longer operas and the Music concerts are occasional? Aboaba: Even the concerts are mostly held in Trenchard Hall nowadays. Hun hun hun ... maybe an international play or a good Nigerian play. Adedokun: Sir, are you satisfied with the present dramatic development in Nigeria? Aboaba: Yes. It is caning on fine. Doing very well and there is a lot of Nigerianization - the plays and the actors. But then again as it is done everywhere in the world there must be a sort of balance. Adedokun: You are insisting on this balance - UNIVERSITY OF IBADAN LIBRARY - 312 - Aboaba: Otherwise people get too Nigerian orientation and you don't know what is going on in the world. Why do we still have people studying tnglish Literature? You cann't beat something like a good Shakespearean play once in a while, You see, it is educating to learn about the culture of some other people. Shakespeare did not confine himself to England. Some of his plays have Roman background. Adedokun: Othello fo examp>le Abaoba: Right. You see, I don't like- a play where there must be an oba (king), there must be his wife, there must be ar babalawo (ifa priest) (Both Laugh). Adedokun: In yoruba or in English or in both? Msoaba: In both. It is like a fornul a now. Some of the plays you see on television - there is the oba, his wife, a babalawo etce tera. Anedokun. Perhaps because these are our daily experiences in our culture. Aboaba. Every Play ... (Laugh) Adedokun: S0 they are natural turn off for you? Aboaba: Yes. You watch it and eventually somebody comes and overreacts. Everybody talking at the same time n°t giving themselves room to talk. itL iiss U ko they UNIVERSITY OF IBADAN LIBRARY 313 are ad libbing - no script. Adedokun: Yes that is so common. '■’hey depend on improvisation, but do you knew why we no longer have anything like the Dramatic Society on campus? Do you think the existence of the Department of Theatre Arts has anything to do with non resurrection? Aboaba: The Department of Theatre Arts more or less killed the amateur theatre on this campus.. Let'us look at it this way. - The people who eventually started the Theatre Arts Department were the ones who encouraged amateur theatre. The baby that they started (Theatre Department) eventually was the one that killed amateur productions. Adedokun: Dut don't you think amateur productions encourage haphazardness ... Aboaba: No. Amateur production for example keeps know what to do wi th their time, ‘̂hey then do all sorts of wild things. There are some of them who are talented and they want to relax with amateur production. You see, same thing with staff, they want to relax. Adedokun. 'what advice do you have for the Arts Theatre to help its promotion of African drama? UNIVERSITY OF IBADAN LIBRARY - 314 Aboaba: The Management should look for fund outside the University to help in refurbishing the Arts Theatre. I was shocked the other day I was beaten by the rain in the Arts Theatre. We were watching a play and it was raining outside and the rain was coming in. I could not believe it. 1 was almost in tears. So look for fund outside. I don't think the University can afford needed capital from the little money that is given to the University. Adedokun: It is a pity we didn't talk about the School of Drama and its international contributions; but all the same one would like to know your opinion... Aboaba: School of Drama? It was a good move. That was a good smart move A lot of people being turned cut from the School of Drama are now teaching drama in Schools, in the society, and everywhere in Nigeria. And they are projecting the image of Nigeria through drama. It was a good move to have started the School of Drama. Adedokun: And realizing that everything started from the Arts Theatre, what then is your conclusion about the contribution UNIVERSITY OF IBADAN LIBRARY 315 Aboaba: That the Arts Theatre has done a lot for this country. Has produced talents that helped some people keep their sanity because coming to watch plays relaxes your brain. And it has provided a sort of leadership for the theatre in Nigeria, indeed all of black Africa. Adedokun: Are you withdrawing from theatrical productions because of advancing age, or lack of interest or because of all those circumstances you have quoted...? Aboaba: No, no no, but due to more commitments. I haven't withdrawn totally. But as you grow older you have more commitments, family commitments, societal commitments, then academic commitments, research commitments, national commitments. So all these things are pilling and you find that the energy cannot cope with all these things. 1 still want to do one or two operas and plays before I finally retire (both lauqh). Adedokun: It is our prayer that you do that, to remind people of the glorious past. But before we round up this interview sir, can you enlighten us briefly on how consciously the foreigners promoted African culture through their productions? There were no African plays to which one can point to from 1955 UNIVERSITY OF IBADAN LIBRARY 316 - to 1958/59 when Soyinka's plays were first performed in the Arts Theatre. Are there any means by which they consciously promoted African culture? Aboaba: Not between 1955 and 1958. There was no conscious effort. The only thing they did was to slot in Nigerian names or places in place of some of the English ones in some of the operas. Like there was a play in which somebody was mad and there was an English word that'they used to bring sanity to that person. So they changed that word to Abeokuta (You know Aro). So it was Abeokuta and the person would come back to his senses. That was the only effort I could see. After that, gradually, sometimes in the costumes, they tried to bring in local dresses occasionally. But there was this lady Peggy Kruchang. She was headmistress of the junior section of the Staff School. She adapted a number of operas and substituted Nigerian names, Nigerian places and we used some occasional Nigerian costumes. Those were the only efforts they made. They didn't pretend to understand our culture. So they didn't want to make a mockery of it. UNIVERSITY OF IBADAN LIBRARY 317 Adedokun: Thank you Professor Abosba, for sparing the time and for this opportunity to share your experience from 1955 up to the present. May C-od continue to be with you and grant you good health, successes in your endeavours and happiness. Aboaba: Amen. Thank you very much. UNIVERSITY OF IBADAN LIBRARY 318 APPENDIX 7 ARTS THEATRE PRODUCTION GROUP PRODUCTIONS 1957 - 1973 No, YEAR play AUTHOR t\oclre 1. 1957 NOAH And Obey 2. 1957 THE MERCHANT OF VENICE Shakespeare 3. I t THE GOVERNMENT INSPECTOR Gogol 4. 1959 A MIDSUMMER NIGHT'S DREAM ' Shakespeare 5. »f RING ROUND THE MOON Anouln/Fry 6. 1958 ANTIGONE (with U.I.D.S.) Sophocles 7. 1958 ANTIGONE Anouilh 8, 1960 CORIOLANUS Shakespeare 9. t t AN ENEMY OF THE PEOPLE Ibsen 10o 1961 LYSISTRAIA Aristophanes lie t t A PHOENIX TOO FREQUENT Fry 12. 1962 THE MAGISTRATE Pinero 13. t t THE CRUCIBLE Miller 14. t t KING ARTHUR (with Music Dryden/Purcel1 circle) 15. 1963 PYGMALION Shaw 16. f t PEER GYNT UNIVERSITY OF IBADAN LIBRARY NO. YEAR PLAY AUTHOR 17. 1964 MEASURE FOR MEASURE Shakespeare 1964 THE FIRE RAISERS Frisch 19. 1964 THE DOCK BRIEF Mortimer 20. f t THE MATCHMAKER Wilder 2 1 . 1965 THE ALCHEMIST Johnson Ben 22. AN EVENING WITH W.B. YEATS Yeats 23. 1965 TMESIS IT Duerrenmatt 24. I I UNCLE VANYA Chekhov 25. »» YOU NEVER CAN TELL Shaw 26. 1966 THE IMPORTANCE OF BEING EARNEST Oscar Wilde 27. 1967 THE ROYAL HUNT OF THE SUN Shaffer 28. IT WAITING'FOR GODOT Beckett 29. 1967 THE BLACK JACOBINS James 30. 1968 OTHELLO Shakespeare 31. 1968 THE BALD SOPRANO Ionesco 32. 1968 THE AMERICAN DREAM Albee 33. 1964 THE GOOD WOMAN CF SETZUAN Brecht 34. 1969 LOVE OF LOVE Congreve 35. 1969 THE CARETAKER Pinter 36. 1969 HADRIAN VII LLuke U M•CONIVERSITY OF IBADAN LIBRARY 320 NO. YEAR PLAY AUTHOR 37. 1969 TARTUFFE Moliere 38. »» RASHOMON KARIN 39. 1970 TANGO Mrosek 40. 1971 MR THREE Butler (adopted by Lyndersay) 41. 1971 THE DUCHESS OF MALFI John Webster 42. 1972 HOSTAGE Brendan Behan 43. 1971 THE LADY’S NOT FOR BURNING Fry 44. 1973 THE WATERS OF BABYLON John Arden . Compiled from programme notes for THE WATERS OF BABYLON by John Arden and Directed by Peggy Cruickshank. NOTE Acknowledgements in the Programme of THE WATERS OF BABYLON read: The Staff School U.I. for Rehearsal Facilities The Department of Theatre Arts for their co-operation. UNIVERSITY OF IBADAN LIBRARY 321 APPENDIX 6 EXTRA-HUR AL THEATRE WORKSHOP HANDBOOK UNIVERSITY OF IBADAN DEPART!'!ENT OF THEATRE ARTS EXTRA-MURAL THEATRE WORKSHOP HANDBOOK Introduction: The Extra-Mural Theatre Workshop is a six month practical training Scheme in Theatre Arts with special focus on Acting}. Music, Dance, Speech Practice, Theatre Management, Plavwrit.ing, Radio/ Television Production, Technical Theatre, Rehearsal and Performance» The Course is designed for theatre enthusiasts. The Workshop is an evening programme. A three intensive hours of contact (' 4 p.m. - 7 p.m.) on Mondays, Wednesdays, Thursdays, Fridays and on Sundays O -7). This is subject to change as need arises. Workshop activities include Improvisation, Ensemble technique, stagecraft, Playmaking, Singing and Music composition, Speech work, t Television and Radio recording, Dance and Choreography, Performance practice and Publicity. The programme of the course is designed to develop latent creative gifts and broaden the scope of intellectual possibilities through a variety of activities and programmed study. UNIVERSITY OF IBADAN LIBRARY 322 COURSE BREAKDOWN - ACTING: . (a) Actor: Body dynamics and drill (b) Acting technio.ue and Role - playing (c) Eurhythmies for the Actor (d) Motivation/Reflexes and improviRational exercises. DIRECTING (a) The arts of a director (b) Selecting play/audition and casting (c) Creative Interpretation of playscript (d) Blocking and characterization (e) Rehearsals/Performance. MUSIC (a) Music: Thought and organization (b) Vocal/'Dhoral Music (c) Musical Instruments; uses (d) Music composition/Rerformance (e) Contemporary Music and Electronic Production. DANCE: (a) Anatomy for Dancers (b) Choreography and Dance Composition (c) Rhythm in music and movement (d) Dance as a theatre Art/Dance project UNIVERSITY OF IBADAN LIBRARY 323 voice - speech -:z s::- (a) The vocal chores and Voice production (b) Speech Art and Public speaking ^ (c) Speech drills (d) Singing PL A YW RITING ; (a) Theme and idea development (b) Plot/Scenerios sketching (c) Thought/tanguage/Play form and creative writing exercise (d) Workshop play project/Rehearsal/Performance THEATRE management (a) The Business of the Arts (b) Theatre Organisation: Types (c) Publicity/P.ox office practice (d) Theatre Hanagement in Nigeria; Appraisal STAGECRAFT (a) Functions of Stage Manager (b) Set, Props and the Stage: Appraisal (c) Rehearsal, Call-board and Discipline (d) Performance/Relationship with production crew. RADIO/TELEVISION PRODUCTION (a) Media drama: impact (b) Telescript: writing (c) Styles and Techniques of Radio/TV production UNIVERSITY OF IBADAN LIBRARY 324 REHEARSAL/PERFORMANCE (a) Rehearsal Organization (b) Technical/Dress Rehearsal (c) Performance DESIGN (a) Basic costume and set design assignment's (b) Designing for workshop Production 0 o 0 o AGE LIMIT No. age limit and no sex preference. QUALIFICATIONS The Department recognizes the fact, that intelligence and creative ability could be expressed in different ways and therefore would look beyond the traditional academic criteria in assessing the applicants. Talent, aptitude and previous participation in theatrical ♦ activities are the entry qualifications. It. is essential that applicant be proficient in English which is the medium of communicf.it.ion. ADMISSION Applicants would be auditioned and interviewed at. a stipulated date as may be advertised in Newspapers. Successful candidates would be registered on the payment of the prescribed registration feeQ The UNIVERSITY OF IBADAN LIBRARY 325 day of registration marks the beginning of the 6 - month workshop. NOTE; Any student absent, from class for 30 hours would either forfeit the certificate of attendance or pay a fine of .*450.00 with a promise to cover lost grounds through extra work. DEFERMENT: If Illness or temporary transfer from place of work prevents a candidate from completing his/her course, such individual should write to the coordinator requesting for the deferment of his/her admission till the next session. The participant would pay 50% of the required charges the following year. LECTURERS The workshop lecturers would be drawn from the regular intra-mural lecturers, postgraduate students and professionals from outside the campus. The mutual interaction between the practising artistes and the academic professionals would provide'participants a unique experience in Theatre practice. ENSEMBLE PRODUCTION ,* The workshop ensemble is expected to present a final graduation play at the completion of the course. This production is the outcome of the systematic training received within the six months. This project would be judged according to the input and impact made by each unit of the workshop programme. Candidates would face a panel of judges at a viva after UNIVERSITY OF IBADAN LIBRARY - 3 2 6 a performance during «rhicr tr ev would answer questions regarding artistic depth and inci.lr_al contributions to the production. CLRTIFICATE A certificate of attendance would be awarded candidates who successfully complete the 6 - month training. The certificate that would be awarded from 1984 is a high quality one which the owner would cherish all his life. CHARGE: From 1984 workshop session new rates would be as follow: id K Application form 10 00 Extra-Mural Handbook 5 00 Registration fee 100 00 Certificate 1C 00 Transport 10 00 Production expenses 20 00 IP RO!■S I ■P EI.C .T.S — II / * The University of Ibadan has the pride of place as the first University to start Professional Diploma and ’degree courses in Theatre Arts, Dpj-adcasting and Film. The Department of Theatre Arts has produced eminent scholars, theatre practitioners, broadcasters, technicians and public servants since its inception. UNIVERSITY OF IBADAN LIBRARY - 327 - HAPPY BIRTHDAY THE DEPARTMENT OF THEATRE ARTS, (FORMERLY SCHOOL OF DHAKA) UNIVERSITY OF IBADAN, IS 21 YEARS OLD IN 1984. THE EXTRA - MURAL THEATRE WORKSHOP WISHES HER MANY HAPPY RETURNS OF THE DAY AND MANY YEARS OF USEFUL SERVICE TO HUMANITY. HURRAH YOU ARE OF AGE* HURRAH YOU ARE 21 i* REN I ADEN OLA ADEDOKUN PRCFESSOR J.A. ADEDEJI Workshop Coordinator Head, Dept, of Theatre Arts. * UNIVERSITY OF IBADAN LIBRARY - 328 - A) SCHEME OF TRAINING PROGRAM < DAY TIME COURSE TITLE LECTURERS COURSE LEVEL (ORDINARY/ advance SUNDAYS 3 - 4 p.m. Radio Production AYO AKIN,,'ALE 0 & AL SUNDAYS 4 - 5 I STage Management ) & Technical Thea- tre ) KUNLE ADEYEMG 0 & AL SUNDAYS 5 — 6 I Playwriting & Creative Dramatics ISI AGI-GAYI I SUNDAYS 6 — 7 M Directing 0 NY 0 NY OR T. 0. OYESORO S., MISS TA1W0 AWOYO' I PHILIP IGLTEI OL MONDAY 5 6 M Theatre Management D. OMATGOLA ft Ci.Cc 0; s AL SALEH MONDAY 6 - 7 Music ADIGWE J.P.G. OL MONDAY 7 It- 8 Music S. AYIVIF AL WED. 5 6 n Costume/Make up/ NDIDI KORDI ft Design JENNIFER OBATA OL WED. 6 - 7 If Acting A NT GALA E.A. OL THUR. 5 — 6 ft Speech Practice MRS. C.F. AJAYI 0 S AL THUR. 6 - 7 tl Acting MRS. C.E. AJAYI AL THUR. 6 7 I (Children’s Theatre Creative Dramatics) JOHN EJEMAI OL * II 7 - 8 It Di reacting MISS TAIV/O AWCYEM1 FRIDAY 4 - 6 II Dance KISS DOS SANTOS 0 & AL FRIDAY 6 7 tt Tonelevsion Product!- 0HIRI I.C. QL (B) - PRODUCTION WORKSHOP JULY - OCTOBER, 1984 MON. PLAYMAKING WED. MUSIC & DANCE FRIDAY ENSEMBLE/THSATRE GAMES SUNDAYS REHEARSAL/PERFORMANCE VENUES: ARTS THEATRE and PRACTICAL THEATRE, Remi Adedokun UNIVERSITY OF IBAD N LIBRARY 329 APPENDIX 9 . > ... Mini Festival at the Arts Theatre UNIVERSITY OF IBADAN 12TH—18TH SEPTEMBER 1976 THE WORKSHOP ON THE NIGERIA TRAVELLING THEATRE Jointly Oiuanisec by the department of Theatre Arts University of Ibadan n.nd the Goethe Institute in Lagos PROUDLY PRESENTS The following Nigerian Travelling Theatre Troupes at the Arts Theatre University of Ibadan Sunday 12th Sept. The Osnmare Theatre from Lagos b. IN *ARE iM O A Y IB I.11 (Cultural drama in Yoruba) * Tima: 9.00 p.m. Admission:* Tickets N1; 60k Monday 13th Sept The University of Jfe Theatre IN cG O D S ARE NOT TO B L A M E * by Ola Rotimi Tima: 9.00 p.m. Tidutts N 1.60; N1.00 Tuesday 14th Sept. Isola Ogunsola Theatre INMEFUNSETAN ANIWURA* (Yoruba drama) Time: 9.00 p.m. Tickets N1.00; 50K Wednesday 15th Sept filawada (International) Group Ltd. IN * FOPAWON vby Moses Olaiya (Bab* Sola) Time: 9.00 p.m. Tickets N1.50; N1.00 Thursday 16th Sept. ^ The Dnro Ladipo Cultural Theatre IN M O R E M I by Ouro Ladipo Tima: 9 00 p.m. Tickets N1.50; M l.00 Friday 17th Sept. Unihadan Masques IriThe Chattering end the So n g* (by Femi Osofisan) Tima: 9 00 p.m. Tickets 60k; N1 00 Saturday 18 th Sept. Ogunde Dance Theatre IN vS*ERANKO S‘ENIAM Time: 9.00 Tickets HI.50; N1h00 ITS A REAL PACKAGE ^ TICKETS ARE AVAILABLE AT THE ARTS THEATRE BOX OFFICE AND AT THE UNIVERSITY .BOOKSHOP U. I For any further Information contact JMe Malomo 62550 Ext 1020 or Ext 1292 UNIVERSITY OF IBADAN LIBRARY