Browsing by Author "Waltert, M."
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Item Bush Meat Harvesting and Human Subsistence Nexus in the Oban Hill Communities of Nigeria(2012) Obioha, E. E.; Isiugo, P. N.; Jimoh, S. O.; Ikyaagba, E.; .Ngoufo, R.; Serge, B. K.; Waltert, M.Wildlife is an important socio-cultural and economic resource in West and Central Africa. The declining wildlife population in the recent time is as a result of a combination of factors, namely, increased access and demand for wildlife resources by rural and urban dwellers, population growth, improved hunting technology and lack of protein alternatives in many households.. This paper investigates the contribution of bush meat extraction to household’s livelihood (income, health, nutrition, etc); the role of beliefs and taboos in wildlife conservation and the attitude of community members towards wildlife hunting and conservation in Oban Hills, Nigeria. Data for the study were generated through a triangulation of qualitative and quantitative methods using primary and secondary sources. It was revealed that majority of the people of Oban Hills are farmers although some also engaged in quarry business, civil service, trading, lumbering and hunting. However, there has been a decline in income generated from hunting and dependence on bush meat as protein source due to restrictions on hunting in and around forests in the protected area. It was also observed that beliefs and taboos in form of totems played a major role in wildlife conservation in the past; therefore involving existing cultural institutions in conservation efforts will facilitate sustainable wildlife exploitation in Oban Hills. However, the involvement of the cultural institution in the conservation agenda and the integration of these values into the overall conservation strategy will be achieved through a formal process of recognition and consultation by the responsible government agenciesItem Local depletion of two larger Duikers in the Oban Hills Region, Nigeria(Blackwell Publishing Ltd, 2012) Jimoh, S. O.; Ikyaagba, E. T.; Alarape, A. A.; Adeyemi, A. A.; Waltert, M.Across West and Central Africa, duikers are important for trade and consumption; their populations are expected to become depleted. Reliable data on their status are scanty in Nigeria. We assessed duiker populations in the Oban Sector of Cross River National Park through diurnal and nocturnal surveys along 32 transects of 2 km each. After 508-km survey effort, only Ogilby’s duiker (Cephalophus ogilbyi) and blue duiker (Philantomba monticola) were recorded. Using habitat as a covariate in modeling detection probability in DISTANCE 6.0, we estimated densities for the blue duiker ranging from 15.5 (95% CI: 7.8–30.9) in the core, 5.8 (CI: 2.6–12.9) in the buffer and 0.9 (CI: 0.09–10.1) km² in farm fallow to no duikers in the plantation. For Ogilby’s duiker, densities ranged from 1.6 (95% CI: 0.7–3.7) km² in the core, 2.0 (CI: 0.8–5.1) in buffer to no duikers in farm fallow and plantation. The apparent absence of yellow-backed and Bay duikers may indicate local depletion. We call on all stakeholders to rise up to the challenge of rescuing this biological hotspot in Nigeria from further degradation and species loss through improved funding for well-equipped field staff and institutionalized community wildlife managementItem Social norms and cultural services – community belief system and use of wildlife products in the Northern periphery of the Korup National Park, South-West Cameroon(De Gruyter Open, 2014) Ngoufo, R.; Yongyeh, N. K.; Obioha, E. E.; Bobo, K. S.; Jimoh, S. O.; Waltert, M.In many traditional societies, beliefs and taboos influence human behaviour towards the natural environment. Such beliefs and taboos are informal institutions where norms rather than official laws determine land use and nature protection in general and wildlife in particular. The present study on beliefs and taboos of the people of the northern periphery of the Korup. National Park is an attempt to reveal how norms influence their relation to the environment. A total of 195 households were sampled through a household survey conducted in four villages. The results revealed that before the application of “modern” approaches for wildlife protection and management, the people relied on norms to establish a relationship with wildlife and nature. The enactment of the 1994 legislation on forest, wildlife and fisheries resulted in stiff resistance as it contradicts traditional norms. It was found that 57.4 % of the respondents still perceive wildlife as a resource that can never get extinct. Traditional norms had a differentiated impact especially on game protection. The study recommends that a wildlife benefiting code of beliefs and taboos is developed to provide a basis for establishing a synergy between park management laws and traditional belief/taboo systems that drive the management of wildlife