Scholarly Works

Permanent URI for this collectionhttps://repository.ui.edu.ng/handle/123456789/363

Browse

Search Results

Now showing 1 - 10 of 23

The role of women in political activism in pre and post-colonial Yoruba history: lessons for contemporary society
(2024-12) Olaleye, S. K.; Gbadamosi, O. A.
Women are stakeholders in every aspect of human endeavor. Their roles can be seen in the economy, social, religion and political system of every society particularly in Yoruba society of south western Nigeria where they were/are not found wanting in the aforementioned areas of life, most especially in the political field that men often dominate. Even in the times of the gods, the role that Osun, goddess of river Osun played in the political administration of the world then for the recognition of women fold amongst the male gods sent to the earth by Olodumare, the supreme God in Yoruba belief, earned women their due respect till today. In pre-and post-colonial history of the Yoruba, Efunroye Tinubu remained politically active in both Lagos and Abeokuta. Subuola, Efunsetan Aniwura, Iyalode Ibadan and Feedge of Gbangan to mention a few were notable women in Yoruba society with political activism in the 1800s until the time Funmilayo Ransom Kuti who led the Egba women protest against taxation in Egba land. What were the secrets of their political activism? What lessons should contemporary women learn from their involvement in the politics of their time? These are some of the questions that this study tried to find answers to. The paper adopted historical, descriptive and empirical methods in its analysis.
Orı́ and neuroscience: a ontextualization of the Yoruba idea of causality in the age of modern science
(2018-11) Gbadamosi, O. A.
This paper examines the submission of neuroscience on freewill within the religious and cultural contexts of the Yoruba in South-western Nigeria. The findings of neuroscience are juxtaposed with the concept of Orı́, with a view to finding how these scientific and religio-cultural lines of determinism can be compatible with the concept of freedom today. The study adopts the hylomorphic theory of Bolaji Idowu, which posits that woman is ara (body) plus ẹ̀mı́ (spirit).
An analysis of the interplay between marital relationships and mental health
(Department of Guidance and Counselling, University of Ibadan, 2019-06) Gbadamosi, O. A.
Marriage is an institution that has played prominent roles in the history of humanity. It has aided the growth of the human race and also filled the vacuum of solitariness by creating companionship. This study discusses this important human institution from the perspective of mental health. Mental health, as applied in this study, is not referring to the presence of mental diseases, but the absence of it. This study examines marriage, by exploring the bilateral nexus between marriage and mental health via empiricism, which attributes experience as the origin and the source of validity of all possible knowledge. This is done with a view to analysing the place of marriage in emotional wellbeing and the psychological issues that can affect marriage.
Critiquing the presence of outsiders, women of questionable pasts in Jesus’ genealogy: lessons for contemporary Christianity
(2024) Gbadamosi, O. A.
The book of Mathew has an unusual beginning and a casual reading shows a monotonous account of people “begoting” another and this itself, is somewhat boring and repetitive. Asides this repetitiveness, a striking feature of this account is the mention of four women and a fifth, Tamar, Rahab, Ruth, Bathsheba and Mary. Extant literature on the genealogy of Jesus in Matthew have largely focused on it from the perspective of his role as the messiah, his ancestry and lineage, and in comparison with the Lukan genealogy, with scant attention paid to the presence of women, especially from a critical point of view. This study, therefore critiqued the unusual mention of women in a chronicle of men given the patriarchal setting of the history. The aim of this research was to answer the following research questions: who are these women and why were they mentioned in an historical account that was predominantly masculine? What purpose did they serve in the Mathean genealogy? These questions were answered critically with the view of drawing lessons for contemporary Christians, especially as they concern women. The study used philosophical methods of contextualism and the verification principle. The study revealed that the inclusion of Tamar, Rahab, Ruth, Bathsheba and Mary in the genealogy of Christ was not accidental but purposeful, especially in a history that looked down on women. More so, many lessons could be drawn from the lives of these women by contemporary women, Christians generally and the society at large and the major one is that no one should be written off.
Iwògbè ọkàn (self-conscience): a philosophical appraisal of human behaviors as viewed by òfún méji in ifá divination system
(Ümmügülsüm Kuzubaş, 2022-12) Gbadamosi, O. A.; Olaleye, S. K.; Adekoya, J. S.
Humanity has grappled with different kinds of problems since antiquity ranging from natural disasters, sicknesses and diseases, famines and all sorts of problems. Unfortunately, a sizeable portion of human problems originates from fellow human beings, wars, civil unrests, frauds, corruption, rape and all sorts of evils. Nigeria, like other third world nation is bedeviled by its own array of problems given by its multi-religious and multi-cultural nature also made worse by the problem of bad leadership and mismanagement of public funds. The past decade has witnessed an unusual spike in killings and kidnapping, particularly in the menace of the Boko-Haram, Fulani herdsmen, other forms of insecurity, bad governance and blatant disregard for the rule of law. Nigeria is no doubt a religious nation. This realization makes it necessary to wonder if the populace especially the ruling class is still in possession of the individual guiding voice, judge or judgment known as conscience. Traditionally, philosophers, theologians and scientists view conscience as a unified faculty, from different perspectives, evidently this kind of conception is laden with tautologies because of the pluralistic and the subjective nature of the concept. This paper however, appraised the current realities in Nigeria especially in the area of human behaviours using the epistemic function of Iwògbè Ọkàn (self-conscience) as a philosophical tool through Òfún Méjì of the Ifá Divination System. This was done with a view to re-examining the issue of the degradation in human behaviours in order to know where Nigerians, using the Yorùbá of South-western Nigeria as a case study actually got it wrong. The study discovered that degradation in human behaviours in the contemporary Nigeria shows that the populace in spite of their obvious religiosity got it wrong because Ìwògbè Ọkàn is either lost or broken in the society. It is imperative therefore that Nigerians should make reexamination of themselves at the personal level a priority. The same way personal adjustments are made to appearance when a mirror is looked at, Ìwògbè Ọkàn should lead to changes at the individual and national level.
Humans or machines? scientific determinism within the context of Yoruba human ontology
(2022) Gbadamosi, O. A.
Freewill has been a subject of intense study in the history of philosophy, this revolves around the debate that are humans free or are their actions determined? While there has been a lot of questions on the nature of human will, the search for answers remains relevant in contemporary studies as seen in the entrance of neuroscience to this quest. Neuroscience, in the study of the human will arrived at a conclusion based on empirical studies that freewill is an illusion because the human will is determined by cerebral activities. The discovery in the field of neuroscience therefore challenges the traditional belief about freewill and our beliefs that humans are in full control of their will. This submission indicated that human decisions for actions were initiated before humans became aware of them, that is, likening humans to machines, thereby creating a lacuna especially within the Yoruba religious and cultural contexts. This study therefore, interrogated the position of neuroscience on the human will by focusing on how scientific determinism can be viewed from the Yoruba worldview. Scientific determinism evident in the field of neuroscience was examined with a view to situating the findings of neuroscience on human will within the context of Yoruba human ontology.
Ebo (sacrifice) in Ifa religious tradition of the Yoruba, Southwestern Nigeria and its implications for public health
(2025) Olaleye, S. K.; Gbadamosi, O. A.
Ebo (sacrifice) is the feeding of spiritual entities such as gods, witches, and other energies believed to maintain equilibrium between the physical and spiritual worlds. It is an integral part of the Ifa divination system, a religious tradition in Yoruba society, southwestern Nigeria, which provides solutions to various problems. The materials for Ebo range from food items and animals to mineral and natural resources, including both living and nonliving things. Depending on the dictates of the Ifa oracle, Ebo can be offered at any time and placed in locations ranging from private spaces to public areas such as roadsides, rivers, gutters, or canals. Public reaction to the indiscriminate placement of Ebo is predominantly negative, except among practitioners or those offering it. This negativity stems from exposure to western education, foreign religions, and modern civilization. Common societal concerns include whether Ebo, beyond being an eyesore, contributes to air, water, and soil pollution, thus endangering public health. This paper aims to address the public health implications of Ebo placement. To explore these issues, interviews were conducted with 10 Babaláwo-Ifa priests, 10 men, and 10 women in Ibadan who had participated in offering Ebo. The content analysis of their responses revealed no consensus. Opponents of Ebo offerings cited speculative dangers, religious sentiments, and western education as factors shaping their views. This study highlights the complex interplay between traditional practices, modernity, and public health concerns, calling for further dialogue and solutions to mitigate potential risks.
The influence of African traditional religion on modernity: a case study of Ifá divination and contemporary gospel music in Yorùbá society, Nigeria
(Ümmügülsüm Kuzubaş, 2023-12) Olaleye, S. K.; Gbadamosi, O. A.
This paper seeks to examine the influence of African traditional religion on modernity in relation to music which is a universal language that everyone, old and young understands. Regardless of the population, every community in the world can boast of one form of music or the other especially traditional music. It is a social and religious activity that fosters and reinforces communal unity. Unfortunately, the attitude the contemporary Yorùbá people are displaying towards traditional music is not favourable enough, most especially gospel music in Yorùbá society. They are either unaware or pretending to be unaware that elements of these African traditional music form the basis of and can still be found in their music, particularly Ifá music and verses. However, the most unfortunate aspect of the issue is that if these songs are rendered by the traditionalists, they are frowned at but nothing seems bad if they are found and sung in gospel music. The questions one may ask then are: why the critique that these songs are ‘Orin ayé’ [worldly music] when these same songs are found or sung in a different forms and atmosphere? Are they not passing same message across to the same audience? These are some of the questions that this paper tries to address. Textual analysis of some selected Ifá verses and songs were done. Also, ten Ifá priests and ten gospel singers were interviewed and their responses content-analysed. The study discovered that, though music is in multicolour form (different religious perspectives), yet, it should be realised that music, regardless of its background is out to achieve the goal of communicating moral teaching and educate the society in diverse ways beyond entertainment as shown in some of the examples cited in the paper.
The big bang theory as a premise in a cosmological argument for God’s existence
(2018-08) Gbadamosi, O. A.
Proving that God exists remains a vital subject for both theologians and philosophers over the centuries. For this problem to still continue to generate intense discourses in contemporary circles shows the seriousness of the issue. However, the treatise on God’s existence has taken a new turn in recent decades as contemporary scholars are finding bases of a relationship between religion and science. This paper focuses on this new turn of events by discussing how the Big Bang Theory, which is a scientific discovery, has a positive implication for theology. This is done by discussing the meaning of cosmological argument and how it has featured in the history of natural theology. This paper focuses also on what the Big Bang Theory entails and how it has been used to prove that God exists. This paper discusses also the problems associated with adopting a scientific model for a metaphysical position. These are some of the issues this paper seeks to address, while employing John Polkinghorne’s critical realism which holds that science and theology complement each other.
A re-reading of William Parley’s telos in design within the context of anthropic principle and Its implications for contemporary theology
(Science Arena Publications, 2020) Gbadamosi, O. A.
Philosophers and Theologians have grappled with the need to understand the nature of the universe for centuries, and for this subject to remain a subject of intense discussion in contemporary circles, suggests its continuous importance. Science has always been relevant, most significantly, in its attempt to explain our interest in the world around us. Thus, William Parley made use of the famous analogy of a watch and the world to explain the precision in the universe, and to prove the existence of a designer. This paper, therefore, attempts a re-reading of his work within the context of a scientific position known as the Anthropic Principle. This is done by focusing on William Parley’s Teleological argument for God’s existence; the nature of science and religion within the framework of this study; and lastly, the meaning of the Anthropic Principle and its implication for contemporary theology. This study employs the Providence theory of John Polkinghorne, which shows that God has created the universe in such a way as to provide what is needed for life, most especially human existence

Scholarly Works

Browse

Filters

Settings

Sort By

Results per page

Search Results