Scholarly Works

Permanent URI for this collectionhttps://repository.ui.edu.ng/handle/123456789/323

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    Contextualising the impact of ancient Greek and Roman superstition on public life
    (Faculty of Arts, University of Ibadan, Ibadan, Nigeria, 2018-06) Adekannbi, G. O.
    Consensus on the meaning of superstition remains elusive. Even when dangers allegedly exist, the controversy over the subject has engendered caution against sounding polemical or judgemental by labelling any belief as superstitious. This paper considers undue restraints as insidious and identifies when superstition is inimical to the society. The study indicates various degrees of damage caused by seemingly innocuous traditional/religious beliefs in ancient Greek and Roman climes. Max Weber's social action theory has been adopted as theoretical framework to do a library study of works of Theophrastus, Plutarch, Livy and Petronius. These ancient sources offer the platform for examining superstition as clinging to certain behavioural patterns even when no relationship exists between causes and effects. Attention is paid to how superstition surreptitiously becomes hostile to private and community interests. The paper argues that superstition emerges when customs, routines or habits that lack empirical basis take on harmful legislative powers on people and diminish the quality of their lives. The submission is that admission of past and present errors in perception of esoteric experiences should be unambiguous if the grip of superstition would be eliminated. Viewed as a clog in the wheel of meaningful social development, superstition should be stripped of its overbearing garb of subjective thinking that riddles life with morbid fear and places unfair burden of guilt on the human society.
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    A critique of irrational elements in African beliefs
    (The Department of Religious Studies, Ibadan, 2009-12) Adekannbi, G. O.
    Various researches show that irrational elements in human beliefs^ otherwise known as superstition, just as they were criticised in ancient Greek and Roman societies, have been challenged in Europe and America as well. This paper highlights how individuals and organizations in Africa have similarly raised their voices against the increasing controversial stories of claims of supernatural influences or interferences in human affairs, suppression of thoughts, sexual abuse and extra-judicial inflicting of punishment or killing by individuals professing authority from spiritual realm. After a brief consideration of the socio-religious atmosphere that engenders the romance with the supernatural sphere, this work shows how the prevalent recourse to mystery in providing reasons for extraordinary occurrences could be most subjective. It then relates how what may seem a private expression of socio-cultural or religious views is confronted with criticism when it infests the public domain with disquieting concerns. The paper illustrates how practices rooted in superstition are perceived as growing threats to people's welfare in the continent. When the subject is understood in these terms, more meaning could be added to the search for a solution to sporadic religious, political and social conflicts in Africa.
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    The trend in superstition
    (2001) Adekannbi, T.