INSTITUTE OF AFRICAN STUDIES

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    WORDOC seminar series 2024: readings from the Ibadan School of African Feminist Studies, Ibadan
    (2024-12) Women’s Research and Documentation Center (WORDOC)
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    Diaspora grand-mothering in Nigeria
    (Informa UK Limited, trading as Taylor & Francis, 2022-02) Busari, D. A.; Adebayo, K. O.
    Leaving children in the care of grandparents is a fairly common practice in close knit societies such as Nigeria. This service of providing childcare by grandmothers is however taking a transnational form with the exportation of grandmothers from Nigeria to care for grandchildren whose parents, out of economic necessity, must work fulltime. This article explores the dynamics of Nigerian grandmothers providing childcare to grandchildren in the diaspora, using twenty-five grandmothers selected in Ibadan, Southwest Nigeria based on their experience of this phenomena. Study found that participants were motivated to undertake diaspora childcare out of empathy for the younger couples, the feeling of a sense of duty, perceived knowledge of childcare, self-fulfilment, cultural norms, and the need to minimize the cost of childcare for couples in the diaspora. The sense of being ‘available’ played a significant role in participants’ decision to provide childcare abroad. The study equally showed that the practice had both emotional and social impact on the grandmothers involved. The research advances the significance of diaspora grandmother child care services as a critical part of the broader debate on companionship and gender roles in old age, especially in Africa, where elders remain key transmitters of societal norms and values.
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    Local and transnational identity, positionality and knowledge production in Africa and the African diaspora
    (Sage, 2022) Adebayo, K. O.; Njoku, E. T.
    How does shared identity between researcher and the researched influence trust-building for data generation and knowledge production? We reflect on this question based on two separate studies conducted by African-based researchers in sociology and political science in Nigeria. We advanced two interrelated positions. The first underscores the limits of national belonging as shorthand for insiderness, while the second argues that when shared national/group identity is tensioned other intersecting positions and relations take prominence. We also show that the researched challenge and resist unequal power relations through interview refusal or by evading issues that the researcher considers important, but the participant perceives as intrusive. We shed light on the vagaries, overlaps, and similarities in the dynamics of belonging and positionality in researching Africans in and outside Africa as home-based researchers. Our contribution advances the understanding of field dynamics in the production of local and cross-border knowledge on Africa/Africans.
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    Academic (Im)mobility: ecology of ethnographic research and knowledge production on Africans in China
    (CODESRIA, 2020) Adebayo, K. O.
    Since the emergence of China in the geopolitical and economic spaces of Africa, academics have followed China and African people moving in both directions and conducted on-the-ground, cross-border ethnographies. However, academics are not equally mobile. This auto ethnography analyses the intersections of ethnography, mobility and knowledge production on ‘Africans in China’ through a critical exploration of the contextual issues shaping the unequal participation of Africa-based researchers in the study of Africa(n)s in a non-African setting. Based on experiences before, during and after migration to Guangzhou city, I demonstrate that ‘being there,’ fetishised as ideal-type anthropology, conceals privilege and racial and power dynamics that constrain the practice of cross-border ethnography in the global South.
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    I have a divine call to heal my people: motivations and strategies of Nigerian medicine traders in Guangzhou, China
    (2020-11) Adebayo, K. O.; Omololu, F. O.
    This case study explored the motivations and strategies of Nigerian medicine traders in responding to the health-care demands of co-migrants in China using observations and interview data from two Nigerian medicine traders in Guangzhou. The medicine traders initially responded to a ‘divine call’ but they shared similar economic motivations to survive, served predominantly African clientele and relied on ‘flyers’ and family networks to source for medicinal commodities between Nigeria and China. They were similar and different in certain respects and their undocumented statuses affected them in Guangzhou. The case study showed how survival pressures produced African health entrepreneurs in China.