Classics
Permanent URI for this communityhttps://repository.ui.edu.ng/handle/123456789/282
Browse
9 results
Search Results
Item MUNIFICENCE OF THE ARISTOCRATS OF ROMAN TRIPOLITANIA(2002) Aneni O.MMany authors such as Banaji (2002; 2015), Mattingly (2003), and Cherry (1988), have variously discussed Rome’s policies in Roman Tripolitania as well as economic and agricultural progress of Tripolitania which was aided and controlled by the aristocrats of the region. This study, however, aims to examine munificence in the form of donations by aristocrats of Roman Tripolitania from their largesse towards their patriae (fatherland). These donations ranged from beautification to erections of some monuments in their cities. This paper intends to examine, using data in the form of Latin inscriptions, munificence of the elites of the region. The data for this study is sourced from the Inscriptions of Roman Tripolitania (IRT). The paper adopts a methodology that is historical as it throws light on status of men and the munificence of the aristocrats of Roman Tripolitania. The paper argues that the munificence of the aristocrats of the region was one of the obligations of men of such high economic and social standing. The study further argues that in exchange of the donations, aristocrats earned recognition in the form of political allegiance from the citizens and the states. Further studies that may examine social status in Roman Tripolitania are recommended.Item Nigeria and the Classic(2009) Aneni O.Mvarious factor such as diseases, superstitious beliefs, lead poisoning, infanticle, plagues, and much more can be attributed to death in antiquity, people died more from diseases than from the aforementioned factors. Such diseases included fevers (causes, tertian,quartan, and quotidian), tuberculosis, cough, dysentery, tenesmus, diarrhea, brain fever, paroxysms, opthalmia, hemipleghia stranguty, and many more .Of the above named disorders, the fevers which is malaria was the leading cause of death in antiquity. the tertian, quartan, quotidian and the irreglar fevers were frequently mentioned in the works of ancient medical practitioners such as Hippocrates, Aulus cornelius celsus, varro and pliny the Elder some contemporary authors such as david soren and robert sallares through intense reseach unraveled and procnounced plasmodium falciparum (malaria) as the cause of death of children whose bones were excavated in lugnano teverina. This paper however, considers the aforesaid fevers which are malarial in nature as the prinpal cause of death in antiquity.Item Lead poisoning in ancient Rome(2007) Aneni O.MLead, a poisonous metal is extremely toxic even in microscopic quantities. The preponderance as well as the effectiveness of this greyish metal, especially in the production of domestic, industrial and architectural applications rendered it popular among ancient Romans. It was used for the production of pots, pans and cosmetics. It was also used for the production of water pipes, and enhancing the colour and taste of wine. A school of thought links lead poisoning to the fall of the ancient Roman Empire. On the other hand, another school of thought asserts that it is untenable to suggest that lead poisoning affecting the ruling aristocrats brought about the collapse of this great empire. However, both groups agree that lead poisoning was an issue in the empire. This discourse views the importance of lead; the role it played in the productivity of the empire and aspects of lead poisoning in ancient RomeItem A critique of irrational elements in African beliefs(The Department of Religious Studies, Ibadan, 2009-12) Adekannbi, G. O.Various researches show that irrational elements in human beliefs^ otherwise known as superstition, just as they were criticised in ancient Greek and Roman societies, have been challenged in Europe and America as well. This paper highlights how individuals and organizations in Africa have similarly raised their voices against the increasing controversial stories of claims of supernatural influences or interferences in human affairs, suppression of thoughts, sexual abuse and extra-judicial inflicting of punishment or killing by individuals professing authority from spiritual realm. After a brief consideration of the socio-religious atmosphere that engenders the romance with the supernatural sphere, this work shows how the prevalent recourse to mystery in providing reasons for extraordinary occurrences could be most subjective. It then relates how what may seem a private expression of socio-cultural or religious views is confronted with criticism when it infests the public domain with disquieting concerns. The paper illustrates how practices rooted in superstition are perceived as growing threats to people's welfare in the continent. When the subject is understood in these terms, more meaning could be added to the search for a solution to sporadic religious, political and social conflicts in Africa.Item Tibullus’ poems and issues on Yoruba beliefs(Faculty of Arts, University of Cape Coast, Ghana, 2009-08) Adekannbi, G. O.The human society has a history of exposure to strange or incomprehensible experiences. Different explanations and interpretations have been employed in coming to terms with puzzling occurrences for ages, and here is a consideration of superstition, the subjective pattern that often guides or accounts for human perceptions and behaviours, either as individuals or as a group, which may be overt and obvious to others or inward. Superstition in this context is treated as a belief that is held on to, even when an empirical basis is lacking. The paper employs the work of the Roman poet, Tibullus and some Yoruba beliefs to examine behaviours to which human beings attach a specific meaning or set of meanings that are challenged from time to time by reasoning considered more enlightened. In addition to underlining the personal subjective meanings of Roman and Yoruba beliefs, the paper partly depicts how social and religious structures influence self-goals, and problem-solving activities, calling on man to bear some responsibility for his action or inaction.Item The trend in superstition(2001) Adekannbi, T.Item Roman divination - a discourse on the treatise of cicero, the statesman(Department of European Studies, University of Ibadan, Ibadan, Nigeria, 2006-06) Adekannbi, G. O.This article addresses a philosophical trend in the ancient Greco- Roman world: making efforts to rid men's minds of fears that were outgrowth of ignorance concerning natural laws that govern the material universe and the perception of the supernatural realm. While such attempt may not necessarily be seen as discrediting the divine agency, the philosopher, Cicero, recognises the need to root out the thought of arbitrary celestial involvement in human affairs: groundless terrors, unfounded and hasty judgments that subject people to questionable practices. The essay is a discussion of a statesman's critical appraisal of an invaluable aspect of Roman religion divination, vis-a-vis man's need to rationally bear more responsibility for his actions. The work highlights the arguments of Cicero in his treatise. Divinatione, that identify the practice of divination among the Romans with superstition and provide an index to the subject of superstition, even in a modem African society with a similar propensity.Item Democracy and the people empowerment (part 1)(Egbe Ifie and Contributors, 2000-12) Adekannbi, T.Item The gloom and the ray: a collection of poems(Oputoru Books, Ibadan, 2002) Adekannbi, G. O.