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Item Scholarly publishing in Nigeria: the enduring effects of colonization(Routledge, 2019) Omobowale, A. O.; Akanle, O.; Akinsete, C.Item Wole Soyinka and Ibadan: a voyage around WS: the history(2014) Akinsete, C.Item Symbolic representations as archetypal pulse in Idris Amali’s efeega:war of ants(2016) Akinsete, C.Item Generic context of prose fiction in literary appreciation(Ibadan University Press, Publishing House, University of Ibadan, Ibadan, Nigeria, 2019) Akinsete, C. T.Item Active and passive voices/direct and indirect speech forms(Ibadan University Press, Publishing House, University of Ibadan, Ibadan, Nigeria, 2019) Akinsete, C. T.Item A review of Phil Nwoko’s dancing with the ostrich(2016) Akinsete, C. T.Item The postmodern pulse of postproverbials in African cultural space(Brill, Leiden, The Netherlands, 2019) Akinsete, C. T.The last few decades of the twentieth century witnessed influx of Western theories into African scholarship. This is gradually being deconstructed with preponderant discourse of decolonization, as a contemporary theme in postcolonial Africa. The practice of postproverbiality, which resonates during the same historical phase, indicates transgressive subversion of alternate creations that run parallel with postmodern temperance. This study, therefore, examines the postmodern pulse as a significant component of the aesthetics and values of postproverbiality pulse in contemporary African literary cum cultural space. The aim is to foreground the theoretical significance of postmodernism as the compelling forte of postproverbiality and in furtherance, to articulate the postmodern presence in contemporary African literary space. Part of the research objectives is to critically analyse the socio-cultural content and context of postproverbials and explore the postmodern pulse of selected postproverbial forms as the prostheses of conventional African proverbs.Item Metaphor of invisibility as counter-hegemonic discourse in Ralph Ellison’s invisible man(2017) Akinsete, C. T.Throughout history, the trope of invisibility has always been ascribed to black Americans, right from period of intense slavery till twentieth century post-emancipation era and beyond. And for centuries, African American literature has always exposed racist inclinations and identity disillusionment that have characterised blacks as the periphery of the American society. Ralph Ellison's Invisible Man encapsulates the postcolonial preoccupations of despotism, racial discrimination, as well as physical and mental subjugation often associated with blacks in American society. Beyond this notion, this paper re-engages invisibility as a metaphor that deconstructs the oppressive stance of racism. It further explores the trope of invisibility not as element of physical and psychological subjugation, but as inherent reconstruction of black assertiveness.Item Dissent and denunciation in ebi yeibo's the fourth masquerade(2016) Akinsete, C. T.One of the socio-political conditions affecting the African society right from the twilight of the twentieth century is the overwhelming widespread of terrorism. Nigeria too has been on the front page of world news due to the irascible activities of the notorious sect called Boko Haram. This research therefore investigates how Ebi Yeibo, a contemporary Nigerian poet, in his collection The Fourth Masquerade, has portrayed and reacted to the nefarious ordeals of this sect. The theoretical framework intended for the analysis of this collection a sub-tenet of postcolonialism, which is colonial mentality. While the proponents of this critical perspective argue that a homogenous group of people often associate themselves with foreign ways, this paper examines the anti-colonial mentality attributes that the Boko Haram sect claims to promote to the world as one of its key creeds, arguing that the sect exhibits principle of colonialism, such as control, power, and so on. An overview of the different perspectives of the poet's portrayal of the Boko Haram sect will certainly be the thrust of this research. Attention will be paid to the dissent and denunciative voice of the poet expressed in viciously stem tone through which the poet questions, ridicules and eventually castigates the very identity of the sect.Item Afrocentricism and resistance in roots: a synergy of counter- hegemonic thrust(Department of English, University of Ibadan, Ibadan, Nigeria, 2013) Akinsete, C.Roots, by Alex Haley, one of the most famous African American slave narratives, has, over time, been critiqued more as a historical text than a literary and creative extension of the African American people. In addition, the tenet of Afrocentricism in the novel has been grossly misrepresented. This research examines the inherent exegesis of Afrocentricism vis-a-vis the notion of Resistance, which constitutes a core thematic preoccupation in the novel and which expurgates the nuances of extremist Afrocentricism. Premised on two sub-tenets of postcolonialism, Afrocentricism and Resistance, this study addresses the complexity of identity construction in the novel. It demonstrates that Afrocentricism and Resistance foreground the sure-fire import of Roots among other collective bodies of African American literature that aply respond to die theme of slavery, its aftermaths, and identity reconstruction. It reaffirms the position of Roots as a canonical literary text whiichi also explicitly projects the tune of liberal Afrocentrism as a crucial step towards identity reconstruction among Africans and people from African descent; the debate of liberal Afrocentricism as a viable roadmap to self-discovery’ among people of African descent; and a physical and psychological rebirth that accentuates the success tale of African American people. It contends that the total emancipation of the African and African American societies lies mainly in the consistent search for both individual and collective identity through a continuous introspect into their past. It concludes that liberal Afrocentricism remains the rational roadmap to understanding Roots, against the backdrop of critics that have misrepresented as well as undermined the legendary import of the novel as a classic African American literan canon.