Scholarly Works

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    Rural da‘wah activities of NACOMYO and GCIAN in Oyo State, Nigeria
    (2016-06) Abbas, L. O.; Lawal, I. B.
    Propagation (da'wah) is believed by Muslims to be one of the core components of Islamic duties. This, the itinerant Mallams in Oyo State took it sacrosanct by propagating the Islamic message work to all the nooks and crannies of the state with a particular focus on the rural areas. Moreover, the rural-urban migration of 1970s and 80s coupled with the emergence of the electronic media, made nonsense of itinerant preaching. The situation caused a shift in focus to urban areas to the detriment of rural areas. However, the intervention of National Council of Muslim Youths Organisation (NACOMYO) and Grand Council for Islamic Affairs in Nigeria (GCIAN) reawakened da'wah works in villages and hamlets. Though some levels of achievements were recorded, there is still challenge of its sustainability. The paper adopts both primary and secondary sources of information as well as qualitative method for its interviews.
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    The impact of itinerant scholars on the propagation of islam in Ibadan, Nigeria
    (David Publishing, 2016-07) Abbas, L. O.; Lawal, I. B.
    The advent of Islam in Ibadan, in about 1829, was made possible by the arrival of some Muslim scholars from the Northern part of the country. They were Igun Olorun, Ahmad Qifu and Uthman Baasunu who respectively became the first three Imams in the city. For the spread of the faith, these Mallams and their indigenous disciples adopted education and preaching methods. For education, they established Qur’anic schools in almost all quarters and villages where people were taught Arabic language to enable them perform the ritual worship. These schools were later upgraded to Madaris where standard Arabic education and culture are taught up till the present. As for preaching (da‘wah), open air services were organized where fundamentals of Islam viz.: Tawhid, Salat, Sawm, Zakat and Hajj were taught. Other ones include good neighborliness, duties of parents to children and vice versa as dictated by the Islamic law (Shari‘ah).