Scholarly works

Permanent URI for this collectionhttps://repository.ui.edu.ng/handle/123456789/303

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    Bodies that matter: Calixthe Beyala’s female bodies and strategies of hegemonic subversion
    (UCLA Graduate Students Association Publications, 2018) Olayinka, E. B.
    Without challenging hegemony, liberal Francophone African feminists unearth aspects of patriarchal African cultural practices that objectify women. In contrast, radical Francophone African feminists call for drastic change to these practices through reappropriating the female body as a way to liberate African women from patriarchal oppression. They challenge the patriarchal order by opposing gender roles and stereotypes and by taking a decisive stand for total female liberation. They call for a radical reordering of patriarchal societies through the annulment of binary oppositions that classify women as “other.” In this article, I follow Judith Butler’s lead in Bodies That Matter: On the Discursive Limits of Sexl and explore Calixthe Beyala’s commitment to African women’s liberation from oppression. Beyala’s approach presents auto-eroticism, homicide, infanticide, refusal of marriage, bodily and psychical dis-eroticization, and physical transformation of female bodies as strategies to secure women’s freedom.
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    Narrating juvenile mental disorders in Calixthe Beyala’s selected novels
    (School of Human Sciences, Polytechnic of Namibia, 2014-12) Olayinka, E. B.
    Critics of Calixthe Beyala’s feminist discourse have located her narratives within the walls of radical feminism. For instance, her feminist language is often labelled with linguistic violence. Beyala’s outcry against oppression is Voiced through adolescent girls who she refers to as femme-fillette and whose gloomy world is characterised by parental violence. The social and psychological degradation of the children Beyala presents in her novels are instances of immeasurable misery impregnated with aggression of adults towards children. Through these same children, Beyala impugns various forms of disintegration eating into postcolonial Africa. Introducing a psychological paradigm into the readings and interpretations of Beyala’s radical feminist works using Freudian psychoanalytic approach to literary criticism and Nietsche’s theory of resentment clearly shows that Beyala is a feminist author whose anger is directed towards male hegemony, and it forms the avenue through which she aptly portrays that young girls living under oppression decline into psychological wrecks.
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    Gender inequality: African feminist fiction reflecting scientific data
    (GMO, University of Ibadan, 2013) Olayinka, E. B.
    When one mentions the situation of women anywhere in the world today, certain issues inevitably come to mind. Issues such as oppression of women, feminism and women's struggle for liberation, woman as liberated-subaltern in organisations, sexuality and sexism, among others. These are issues that have often trailed humanity. Available answers do not yet adequately address the woman question. We are in a complex situation, a complex world that smacks of gender war in the midst of gendered rhetoric. The matter of Sub-Saharan African women's evolution calls to mind immense, complex and culturally multifarious questions that surround women in the region and the fast changing world of African culture, relating to issues of family, education, work and lifestyle. The compass of women development in the region is therefore multidirectional. This necessitates knowing her pre-colonial past, her colonial status and her post- or neo-colonial condition. This paper therefore looks at the African woman under the three stages above, with particular attention on the Nigerian woman of today.
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    The oppressor is oppressed and in a pathological state too: Calixthe Beyala and Bauchi Emecheta's male characters
    (Department of European Studies, University of Ibadan, Ibadan, Nigeria, 2010) Olayinka, E. B.
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    Narrating juvenile mental disorders in Calixthe Beyala's selected novels
    (School of Human Sciences at the Polytechnic of Namibia, 2014) Olayinka, E. B.
    Critics of Calixthe Beyala's feminist discourse have located her narratives within the walls of radicals feminism. For instance, her feminist language is often labelled with linguistics violence. Beyala's outcry against oppression is voiced through adolescent girls who she refers to as femme-fillette and whose gloomy world is characterised by parental violence. The social and psychological degradation of the children Beyala presents in her novels are instances of immeasurable misery impregnated with aggression of adults towards children. Through these same children, Beyala impugns various forms of disintegration eating into postcolonial Africa. Introducing a psychological paradigm into the readings and interpretations of Beyala's radical feminist works using Freudian psychoanalytic approach to literary criticism and Nietsche's theory of resentment clearly shows that Beyala is a feminist author whose anger is directed towards male hegemony, and it forms the avenue through which she aptly portrays that young girls living under oppression decline into psychological wrecks.