Archaeology & Anthropology
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Item Gender, symbols and traditional peacebuilding among the Nanka-Igbo people of Southeastern Nigeria(2007) Ukpokolo, C.Women's class condition in modern Igboland (southeastern Nigeria) in particular and African society generally, which is characterized by her peripherialization in the scheme of state building and knowledge production, has led to the need for the re-examination of her cultural representation in specific cultural contexts in Africa prior to the major historical events (partition and colonization) in the continent, which led to pragmatic shift in local paradigms not just culturally, but also in the significance placed on the agencies of cultural transmission. This exercise has become imperative in order to make, if possible, an accurate (or near accurate?) representation of women in specific cultural situations. This article re-examines the perception that women have nothing to do with two key peace symbols - 'oji (kolanut) and 'ofo' (staff of authority and justice) - in Igbo culture as has been presented in the literature on lgbo culture. Using a case study typology, the study uses Nanka in Anambra State, south-eastern Nigeria as the study area. It identifies the place of the Earth goddess in 'oji and 'ofo' ritual performances and concludes that gender is mainstreamed in the usages of 'oji and 'ofo'.Item Sierra Leone, protest and revolution(Blackwell Publishing, 2009) Ojoawo, M. O.Item Anthropology in the discourse of culture and health(VDM Verlag, 2009) Ajala, A.S.; Ojoawo, T.Item Self identity and chieftaincy titles among the Igbo of Southeastern Nigeria(2009-10) Ukpokolo, C.Item Academic freedom and dual career academic couples: the complexities of being a woman academic in the university space(2010) Ukpokolo, C.This study focuses on dual career women academics in a higher education (HE) institution in Nigeria. It explores the experiences of some of these women academics and exposes the internal dynamics that characterize intra-group interactions in the academe. It subsequently raises the issue of equitable participation of men and women academics in HE institutions in Africa. It attempts to understand how the constructed identities of dual career women academics intersect with their interactions in the university space, and impact on their career experiences. Paying attention to the marital institution also, this study explores how these women’s academic freedom can be undermined by the power play in this arena, bearing in mind their categorization. The study thus identifies the areas in which the autonomy and academic freedom of women academics in dual career marriages are possibly undermined. Ethnographic methods provided data for this study. The article concludes that the challenge of academic freedom demands more inward examination of the ‘micro politics within’ in order to incorporate the interests of all stakeholders within the intellectual community in the struggle for academic freedom and academic democracy in the continent of Africa.Item Eat or you are eaten': prostitution as a metaphor in selected Ngugi's literary works(Department of General Studies, Ladoke Akintola University of Technology, Ogbomoso, 2010) Ukpokolo, C.This paper examines the phenomenon of prostitution as treated in selected literary works of a renowned East African literary scholar, Ngugi wa Thiong’O. The paper identifies two perspectives from which Ngugi presents the phenomenon of prostitution: first as a product of exploitative socio-political and economic realities of post-colonial Kenyan society, and second, as a metaphoric representation of the nature of the relationship existing between African leaders (neocolonialists) and the people they lead on one hand, and on the other, the relationship between the African elite and the Western world. Ngugi then criticizes the development processes adopted by African leaders, which continue to tie them to the dictates of the West for solution to the continent’s development challenges. Ngugi merges art and ideology and advocates alternative political and economic ideology that promotes sustainable socio-cultural and economic wellbeing of the generality of the African people. The paper therefore concludes that African literary scholars have continued to raise issues that are of anthropological concern. The phenomenon of prostitution is a social problem that bothers on human behavior as it relates to human survival. But Ngugi goes beyond this level of discourse to provide alternative way of viewing prostitution with its underpinning on the meanings behind reflected human conduct.Item Emigration and the social value of remittances in Nigeria(Common Ground Publisher, 2010) Omobowale, A.O.; Omobowale, M.O.; Ajani, O.O.Item Item Gender discourse and anthropology: an overview(Swift Print Limited, 2011) Ukpokolo, C.Item Ember-months and disaster beliefs in Nigeria(Ebonyi University Press Abakaliki, 2011) Omobowale, A. O.; Akinade, H. O. J.; Omobowale, M. O.Local government administration is widely regarded as government closest to the people of the grassroot. It performs vital functions such as: political education, mobilization of the people for popular participation in governance, vehicle for political accountability, among others. The struggle to bring about a local government system in Nigeria has been a long drawn one. Efforts have geared towards moving the system from local administration to local government with functional political and economic autonomy. Yet, local government administration is confronted with issues and challenges such as: federal and state government’s interventions in the constitutional apportioned responsibilities of local government. The paper argues that for local government administration to realize its lofty goals, the country should return to true federalism, enthrone positive leadership, pursuit of economic self-reliance through internally generated revenue, and embrace attitudinal and behavioural changes to achieve good governance.Item Endogenous peace processes and the resolution of Afu-Afughi religio-cultural conflict in Nanka, Southeastern Nigeria(2011-12) Ukpokolo, C.This study looks at a communal conflict, termed 'afu- afughi ’religio-cultural conflict in Nanka, southeastern Nigeria, and the efforts made at resolving it, including the employment of endogenous peace processes. It is discovered that while the western-oriented peace approach achieved minimal results, endogenous peace processes were employed. The paper concludes that cultural meanings which the people could identify with are associated with the home-grown peace approach, and this ‘native understanding’ contributed to its acceptability, thereby affirming the continued relevance of endogenous peace model in contemporary Igbo societyItem Power of space, space of power: the sociocultural complexities in the institutionalization of "Ezeship" in non-Igbo states in Nigeria(Sage, 2012) Ukpokolo, C.This article looks at the social and cultural complexities that the institutionalization of “ezeship” in non-Igbo states in Nigeria generated and the home-diaspora intersections of power that underlay, contended with, and intersected the sociocultural formation and that eventually contributed to its dissolution. It also investigates the implications of the current scenario on the coordination of disparate Igbo migrant groups in non-Igbo states in Nigeria on one hand and the Igbo sociocultural development on the other. Empirical evidence was employed to generate data for this study. Methods include observation, key informant interviews, and focus group discussions.Item Bridging gaps, creating spaces: university of Ibadan female undergraduate students in inter-cultural encounter(Goldline and Jacobs Publishers, New Jersey, 2012) Ukpokolo, C.Item Gender, space and power in the indigenous Igbo socio-political life(2012) Ukpokolo, C.This paper examines the complexities of gender relations in the indigenous Igbo socio-political space, drawing from the kinship system, and the spatial context of intragroup interactions. With copious examples from Nanka Igbo society, the paper notes that the institutionalized mechanisms in the Igbo culture afford men and women the opportunity to access power as means of social negotiation and identity legitimation. Women’s agency and collective power are reflected in the various ways their participation engenders group integration and harmonious co-existence. The physical context of the polygynous household further demonstrates both the socio-cultural and structural relationships that engender men and women’s agency. The paper, thus, offers new perspectives on the indigenous Igbo socio-political world through its contribution to the critique of the thesis of women invisibility that dominated earlier studies on Igbo people. The paper concludes that collaboration and gender mutuality characterize gender relations in the indigenous Igbo society.Item The codification of sexuality in Bodija market space, Ibadan, Nigeria(Department of Archaeology and Anthropology, University of Ibadan, 2012) Omobowale, M. O.Item Exploring the tourism potentials of cistercian monastery, awhum, Southeastern Nigeria(2013) Ukpokolo, C.; Okoye, O.This paper is a product of a study on the tourism potentials of Awhum Monastery in Enugu State, south-eastern Nigeria. The paper presents a 'thick description ' (cf. Geertz, 1973) and interpretation of occurrences within the space and, employing life history technique, explores the meanings and significances which the site holds for the tourists. Other tourist attractions around (he centre and the nature of the pilgrims' interactions with these sites are also identified. The study discovers that Cistercian Monastery holds a great promise for religious tourism development. Both local and foreign tourists visit the monastery for the purpose of an encounter with the supernatural, an experience of inner transformation, thanksgiving and quest for solution to individual problems. Invariably, the Awhum Monastery-provides the context for Spirituality and Nature to intermingle: establishing divine encounter for the ultimate goal of spiritual reinvigoration for the religious tourists and refreshment for the eco-tourists.Item Sexual harassment and the violation of academic freedom(The Council for Research in Values and Philosophy, Washington, D.C., 2013) Ukpokolo, C.Item Newspaper stands as centers of social consciousness in Nigeria(Department of Library and Information Science, Faculty of Computer Science and Information Technology, Universiti Malaya, 2013) Omobowale, A. O.; Omobowale, M. O.; Akinade, H. O. JThe existing interaction between newspaper stands and Nigerian readers transcends market exchange. It is rather a place for engendering social consciousness among a people, desirous of being abreast of up-to-date information, but lacking requisite finance. Thus, a practice which evolved out of peoples’ financial incapability has become a catalyst for the congregation of individuals at newspaper stands to access news at minimal cost, for social interaction and possible social consciousness. This depicts a public sphere where people have “shared interest”. Thus, the newspaper stand presents as public sphere where shared public interest reported in newspapers ignites deliberative discourses which hugely impacts social consciousness among discussants and listening by-standers.Item Culture(Ibadan University Press, 2013) Omobowale, M.O.; Ogunsanya, A.O.Item Socioeconomic context of the production and utilization of alcoholic herbal remedy in Ibadan, Nigeria(Anthropos Institut, 2013) Ajala, A. S.; Omobowale, M. O.Pàrâgà - a Yoruba herbal remedy containing local herbs and gin is claimed to be effective in the treatment of piles, backaches, and male erectile problems. Believed to be more effective than some biomedical drugs for these ailments, pàrâgà raises questions concerning the use of alcohol in the herbal drug, characteristics of its producers and the users, and its health implications in Ibadan. Through ethnography, the influence of certain socioeconomic factors on pàrâgà production and utilization in Ibadan is examined. Nigeria's underdeveloped health care system, poor health education, and high cost of biomedical drugs compel the users of pàrâgà to use it as an alternative health mea sure. Producers are mostly women with low income, while the users are mainly low-income men. Users always use and abuse it as intoxicant. Pàrâgà, a herbal remedy containing alcohol needs to have its production and consumption regulated. It is also necessary to engage Ibadan's public in culturally sensitive health education on the risks associated with alcoholic herbal remedies.